SACRED HISTORY OF THE OLD TESTAMENT
1. Creation of the world and man.
NEW TESTAMENT
1. Birth of the Mother of God and introduction into the temple.
About two thousand years ago, in the city of Nazareth, the Mother of God was born. Her father's name was Joachim, and her mother's name was Anna.
They did not have children until old age. Joachim and Anna prayed to God and promised to give their first child to serve God. God heard the prayer of Joachim and Anna: they had a daughter. They named Her Mary.
The Nativity of the Mother of God is celebrated on September 21st.
Only until the age of three did the Virgin Mary grow up at home. Then Joachim and Anna took Her to the city of Jerusalem. There was a temple in Jerusalem, and a school at the temple. In this school, students lived and studied the law of God and handicrafts.They collected little Maria; Relatives and friends came together and brought the holy Virgin to the temple. The bishop met Her on the stairs and led Her into Holy of Holies. Then the parents, relatives and friends of the Virgin Mary went home, and She remained in the school at the temple and lived there for eleven years.
TROPARIA FOR THE TWELENTH HOLIDAYS.
There are twelve major holidays a year, or twelve in Slavic. That is why the major holidays are called twelve.
The biggest holiday - Easter.
Easter is counted separately.
For every holiday there is a special holiday prayer. This prayer is called troparion. The troparion talks about what mercy God gave people on the holiday.
Troparion for the Nativity of the Virgin Mary.
Thy Nativity, O Virgin Mother of God, is a joy to proclaim to the whole universe: from Thee has risen the Sun of righteousness, Christ our God, and, having destroyed the oath, I have given a blessing; and having abolished death, he gave us eternal life.
This troparion can be said more simply like this: Holy Mother of God! You were born, and all people rejoiced, because Christ, our God, our light, was born from You. He lifted the curse from the people and gave a blessing; He abolished the torment of death in hell and gave us eternal life in heaven.
Troparion of the Entry into the Temple of the Blessed Virgin Mary.
Today is the day of God's favor, the transfiguration, and the preaching of salvation to men; in the temple of God the Virgin clearly appears and announces Christ to everyone. To that we too will loudly cry out: Rejoice, fulfillment of the Creator’s vision.
Today the Virgin Mary came to God’s temple, and people learned that the mercy of God would soon appear, that God would soon save people. We will praise the Mother of God like this, Rejoice, You give us the mercy of God.
Troparion of the Annunciation.
The day of our salvation is the most important, and since the beginning of time the mystery has been revealed: the Son of God is the Son of the Virgin, and Gabriel preaches grace. In the same way, we cry out to the Mother of God: Rejoice, full of grace, the Lord is with you.
Today is the beginning of our salvation, today is the revelation of the eternal mystery: the Son of God became the Son of the Virgin Mary, and Gabriel speaks of this joy. And we will sing to the Mother of God; Rejoice, merciful one, the Lord is with you.
Troparion of the Assumption.
At Christmas you preserved your virginity, at the Dormition you did not forsake the world, O Theotokos, you reposed in the belly, Mother of the Being of the Belly; and through Your prayers You deliver our souls from death.
You, Mother of God, gave birth to Christ as a virgin and did not forget people after death. You began to live again, because You are the Mother of Life itself; You pray for us and save us from death.
Troparion of the Nativity of Christ.
Thy Nativity, Christ our God, rises up into the world's light of reason: in it, for the stars who serve as stars learn to bow to Thee, the Sun of righteousness, and lead Thee from the heights of the East, Lord, glory to Thee.
Your Nativity, Christ our God, illuminated the world with truth, because then the wise men, who bowed to the stars, came with the star to You as to a real sun, and recognized You as a real sunrise. Lord, Glory to You.
Troparion of Baptism.
In the Jordan I am baptized to You, O Lord, in threefold adoration appeared: for the voice of your parents testified to You, naming Your beloved Son, and the Spirit, in the form of a dove, announced your words of affirmation. Appear, O Christ our God, and glory be to Thee who enlighten the world.
When You, Lord, were baptized in the Jordan, people recognized the Holy Trinity, because the voice of God the Father called You the beloved Son, and the Holy Spirit, in the form of a dove, confirmed these words. You, Lord, came to earth and gave people light, glory to You.
Troparion of the Presentation.
Rejoice, blessed Virgin Mary, for from You has risen the Sun of Truth, Christ our God, enlighten those who are in darkness; Rejoice and you, righteous elder, are received into the arms of the Liberator of our souls, who gives us resurrection.
Rejoice, O Virgin Mary, who has received the mercy of God, for from You was born Christ our God, our sun of truth, who illuminated us dark people. And you, righteous elder, rejoice, because you carried in your arms the Savior of our souls.
Troparion of Palm Resurrection.
Assuring the general resurrection before Your passion, You raised Lazarus from the dead, O Christ our God. In the same way, we, like youths, bearing the sign of victory, cry out to You, the Conqueror of death: Hosanna in the highest, blessed is he who comes in the name of the Lord.
You, Christ God, before your suffering, raised Lazarus from the dead, so that everyone would believe in their resurrection. Therefore, we, knowing that we will rise again, sing to You, as the children sang before: Hosanna in the highest, glory to You, who came for the glory of God.
Troparion of Holy Pascha.
Christ rose from the dead, trampling down death by death and giving life to those in the tombs.
Christ rose from the dead, conquered death by His death and gave life to the dead.
Troparion of the Ascension.
Thou art exalted in glory, O Christ our God, having brought joy as a disciple, by the promise of the Holy Spirit, by the former blessing communicated to them, for Thou art the Son of God, the Redeemer of the world.
You, Christ God, rejoiced your disciples when you ascended into heaven and promised to send them the Holy Spirit, You blessed them, and they truly learned that You are the Son of God, the Savior of the world.
Troparion of the Holy Trinity.
Blessed are you, O Christ our God, who are wise fishers of phenomena, having sent down to them the Holy Spirit, and with them caught the universe; Lover of humanity, glory to Thee.
You, Christ God, made simple fishermen wise when you sent them the Holy Spirit. The apostles taught the whole world. Glory to You for such love for people.
Troparion to the Transfiguration.
Thou art transfigured on the mountain, O Christ God, showing Thy disciples Thy glory, as unto a man; May Your ever-present light shine upon us sinners too, through the prayers of the Mother of God, Light-Giver, glory to You.
You, Christ God, were transfigured on the mountain and showed the apostles Your Godly glory. Through the prayers of the Mother of God, show Your eternal light to us sinners. Glory to You.
At first there was nothing, there was only one Lord God. God created the whole world. First, God created angels - the invisible world. After the creation of heaven - the invisible, angelic world, God created out of nothing, with His one Word, land, that is, the substance (matter) from which we gradually created our entire visible, material (material) world: the visible sky, earth and everything on them. It was night. God said: “let there be light!” and the first day came.
On the second day God created the sky. On the third day, all the water collected in rivers, lakes and seas, and the earth was covered with mountains, forests and meadows. On the fourth day, stars, the sun and a month appeared in the sky. On the fifth day, fish and all sorts of creatures began to live in the water, and all kinds of birds appeared on the land. On the sixth day animals appeared on four legs, and after all, on the sixth day, God created man. God created everything only with His word .
God created man differently from animals. God first created a human body from the earth, and then breathed a soul into this body. A person's body dies, but the soul will never die. With his soul, man is like God. God gave the first man a name Adam. Adam, by God's will, fell fast asleep. God took out his rib and created Adam a wife, Eve.
On the eastern side, God ordered a large garden to grow. This garden was called paradise. All kinds of trees grew in paradise. Between them grew a special tree - tree of life. People ate the fruits from this tree and did not know any illness or death. God placed Adam and Eve in paradise. God showed love for people, it was necessary to show them in some way your love for God. God forbade Adam and Eve to eat fruit from the same tree. This tree grew in the middle of heaven and was called tree of the knowledge of good and evil.
2. The first sin.
People did not live long in paradise. The devil was jealous of people and confused them into sin.
The devil was at first a good angel, and then he became proud and became evil. The devil entered the serpent and asked Eve: “Is it true that God told you: “Do not eat the fruit of any tree in paradise?” Eve answered: “We can eat fruit from the trees; Only God did not tell us to eat fruit from the tree that grows in the middle of paradise, because we would die from it.” The snake said: “No, you will not die. God knows that from those fruits you yourself will become like gods, and that is why he did not order you to eat them.” Eve forgot the commandment of God, believed the devil: she picked the forbidden fruit and ate it, and gave it to Adam, Adam did the same.
3. Punishment for sin.
People sinned, and their conscience began to torment them. In the evening God appeared in paradise. Adam and Eve hid from God, God called Adam and asked: “What have you done?” Adam replied: “I was confused by the wife you yourself gave me.”
GOD asked Eve. Eve said: “The serpent confused me.” God cursed the serpent, drove Adam and Eve out of paradise, and placed a formidable angel with a fiery sword in paradise. From then on, people began to get sick and die. It became difficult for man to get food for himself.
Adam and Eve had a hard time in their souls, and the devil began to confuse people into sins. To console people, God promised that the Son of God would be born on earth and save people.
4. Cain and Abel.
Eve had a son, and Eve named him Cain. Cain was an evil man. Eve had another son, meek and obedient - Abel. God taught Adam to make sacrifices for sins. From Adam, Cain and Abel also learned to make sacrifices.
Once they made sacrifices together. Cain brought bread, Abel brought a lamb. Abel fervently prayed to God for forgiveness of his sins, but Cain did not even think about them. Abel’s prayer reached God, and Abel’s soul felt joyful, but God did not accept Cain’s sacrifice. Cain got angry, called Abel into the field and killed him there. God cursed Cain and his family, and he had no happiness on earth. Cain felt ashamed of his father and mother, and he left them. Adam and Eve grieved because Cain killed good Abel. As a consolation, their third son, Seth, was born. He was as kind and obedient as Abel.
5. The Flood.
Adam and Eve, in addition to Cain and Seth, had more sons and daughters. They began to live with their own families. Children also began to be born in these families, and there were many people on earth.
Cain's children were evil. They forgot God and lived sinfully. Sif's family was good and kind. At first, Seth's family lived separately from Cain's. Then good people began to marry girls from Cain’s family, and they themselves began to forget God. More than two thousand years have passed since the creation of the world, and all people have become evil. There was only one righteous man left - Noah and his family. Noah remembered God, prayed to God, and God said to Noah: “all people have become evil, and I will destroy all life on earth if they do not repent. Build a big ship. Take your family and different animals on the ship. Take seven pairs of those animals and birds that are sacrificed, and two pairs of others.” Noah took 120 years to build the ark. People laughed at him. He did everything as God told him. Noah shut himself in the ark, and heavy rain fell on the earth. It rained for forty days and forty nights. Water flooded the entire earth. All people, all animals and birds died. Only the ark floated on the water. In the seventh month, the water began to subside, and the ark stopped on the high Mount Ararat. But it was possible to leave the ark only a year after the start of the flood. Only then did the earth dry out.
Noah came out of the ark and first of all made a sacrifice to God. God blessed Noah and his entire family and said that there would never be a global flood again. So that people would remember God’s promise, God showed them a rainbow in the clouds.
6. Children of Noah.
Noah's ark stopped in a warm country. In addition to bread, grapes will be born there. Grape berries are eaten fresh and wine is made from them. Noah once drank a lot of grape wine and became drunk. He fell asleep naked in his tent. Noah's son Ham saw his naked father and laughingly told his brothers Shem and Japheth about it. Shem and Japheth came up and dressed their father. And they put Ham to shame.
Noah woke up and found out that Ham was laughing at him. He said that Hamu and his children would not be happy. Noah blessed Shem and Japheth and predicted that the Savior of the world, the Son of God, would be born from Shem’s tribe.
7. Pandemonium.
Noah only had three sons: Shem, Japheth and Ham. After the flood, they all lived together with their children. When a lot of people were born, it became crowded for people to live in one place.
We had to look for new places to live. Strong people first wanted to leave a memory for centuries. They began to build a tower and wanted to build it up to the sky. It was impossible to complete the tower to the sky, and people began to work in vain. God took pity on sinful people and made it so that one family ceased to understand another: different languages appeared between people. It then became impossible to build the tower, and people dispersed to different places, but the tower remained unfinished.
Having settled, people began to forget God, began to believe instead of God in the sun, in thunder, in the wind, in brownies and even in various animals: they began to pray to them. People began to make gods for themselves out of stone and wood. These homemade gods are called idols. and whoever believes in them, those people are called idolaters.
Abraham lived after the flood one thousand two hundred years, in the Chaldean land. By that time, people had again forgotten the true God and bowed to various idols. Abraham was not like other people: he revered God and did not bow to idols. For his righteous life, God gave Abraham happiness; he had large herds of all kinds of livestock, many workers and all kinds of goods. Only Abraham had no children. Abraham's relatives bowed to idols. Abraham firmly believed in God, but his relatives could tempt him into idolatry. Therefore, God told Abraham to leave the Chaldean land to the land Canaanite and promised to help him in a foreign country. As a reward for obedience, God promised Abraham to send a son, and from him to multiply entire nations.
Abraham believed God, gathered with all his property. He took with him his wife Sarah, his nephew Lot and moved to the land of Canaan. In the land of Canaan, God appeared to Abraham and promised him his mercies. God sent happiness to Abraham in everything; he had about five hundred workers and shepherds. Abraham was like a king among them: he judged them himself and sorted out all their affairs. There was no leader over Abraham. Abraham lived with his servants in tents. Abraham had more than a hundred of these tents. Abraham did not build houses because he had large herds of livestock. It was impossible to live in one place for a long time, and they moved with their herds to where there was more grass.
9. God appeared to Abraham in the form of three strangers.
One day Abraham was sitting near his tent at noon, looking at the green mountains where his flocks grazed, and saw three strangers. Abraham loved to receive strangers. He ran to them, bowed to the ground and invited them to rest with him. The wanderers agreed. Abraham ordered dinner to be prepared and stood near the strangers and began to treat them. One wanderer said to Abraham: “In a year I will be here again, and your wife Sarah will have a son.” Sarah did not believe such joy, because she was ninety years old at that time. But the stranger said to her: “Is there anything difficult for God?” A year later, as the stranger said, it happened: Sarah had a son, Isaac.
God Himself and two angels with Him appeared to be strangers.
10. Abraham sacrificed Isaac.
Isaac has grown up. Abraham loved him dearly. God appeared to Abraham and said: “Take your only son and sacrifice him on the mountain, where I will show you.” Abraham got ready for the journey the next day, taking with him firewood, two workers and Isaac. On the third day of the journey, God pointed out the mountain where Isaac had to be sacrificed. Abraham left the workers under the mountain, and he himself went with Isaac to the mountain. Dear Isaac was carrying firewood and asked his father: “You and I have firewood, but where is the lamb for the sacrifice?” Abraham replied: “God himself will show the sacrifice.” On the mountain, Abraham cleared a place, brought stones, and laid them on them. Firewood and laid Isaac on top of the firewood. To make a sacrifice.
God needed to kill Isaac and burn him. Abraham had already raised the knife, but the angel stopped Abraham: “Do not raise your hand against your son. Now you have shown that you believe in God and love God more than anything.” Abraham looked around and saw a lamb entangled in the bushes with its horns: Abraham sacrificed it to God, but Isaac remained alive, God knew that Abraham would obey Him, and ordered Isaac to be sacrificed as an example to other people.
Isaac was a righteous man. He inherited all his wealth from his father and married Rebekah. Rebekah was a beautiful and kind girl. Isaac lived with her until old age, and God gave Isaac happiness in business. He lived in the same place where Abraham lived. Isaac and Rebekah had two sons, Esau and Jacob. Jacob was an obedient, quiet son, but Esau was rude.
His mother loved Jacob more, but Esau hated his brother. Fearing Esau's anger, Jacob left his father's house to live with his uncle, his mother's brother, and lived there for twenty years.
12. Jacob's special dream.
On the way to his uncle, Jacob once lay down to sleep at night in the middle of a field and saw in a dream a large staircase; at the bottom it rested on the ground, and at the top it went into the sky. Along this staircase, the angels descended to earth and again ascended to heaven. The Lord Himself stood at the top of the stairs and said to Jacob: “I am the God of Abraham and Isaac; I will give this land to you and your descendants. You will have many descendants. Wherever you go, I will be with you everywhere.” Jacob woke up and said, “This is a holy place,” and called it the house of God. In a dream, God showed Jacob in advance that the Lord Jesus Christ himself would descend to earth, just as the angels descended from heaven to earth.
13. Joseph.
Jacob lived with his uncle for twenty years, married there and acquired a lot of wealth, and then returned to his homeland. Jacob had a large family; there were twelve sons alone. Not all of them were the same. Joseph was the kindest and kindest of all. For this, Jacob loved Joseph more than all the children and dressed him more elegantly than anyone else. The brothers were jealous of Joseph and angry with him. The brothers were especially angry with Joseph when he told them two special dreams. First, Joseph told his brothers the following dream: “You and I are knitting sheaves in the field. My sheaf has stood up and is standing straight, and your sheaves have stood up in a circle and bow to my sheaf.” To this the brothers said to Joseph: “You are wrong to think that we will bow to you.” Another time, Joseph dreamed that the sun, moon and eleven stars were bowing to him. Joseph told this dream to his father and brothers. Then the father said: “What kind of dream did you see? Will my mother and eleven brothers ever bow down to the ground before you?”
One day Joseph’s brothers went far from their father with the flock, but Joseph remained at home. Jacob sent him to his brothers. Joseph went. His brothers saw him from afar and said: “Here comes our dreamer, let’s kill him, and tell his father that the animals ate him, then we will see how his dreams come true.” Then the brothers changed their minds about killing Joseph and decided to sell him. In the old days people were bought and sold. The owner forced the purchased people to work for him for nothing. Foreign merchants drove past Joseph's brothers. The brothers sold Joseph to them. The merchants took him to the land of Egypt. The brothers deliberately stained Joseph's clothes with blood and brought them to their father. Jacob saw Joseph's clothes, recognized them, and began to cry. “It’s true that the beast tore my Joseph to pieces,” he said with tears, and from then on he constantly grieved for Joseph.
14. Joseph in Egypt.
In the land of Egypt, merchants sold Joseph to the king's official Potiphar. Joseph worked for him honestly. But Potiphar’s wife became angry with Joseph and complained to her husband in vain. Joseph was sent to prison. God did not let an innocent person die in vain. Even the king of Egypt or Pharaoh himself recognized Joseph. The pharaoh had two dreams in a row. It was as if first seven fat cows came out of the river, then seven thin ones. The thin cows ate the fat ones, but they themselves remained thin. Pharaoh woke up, thought what kind of dream this was, and fell asleep again. And he sees again, as if seven large ears of corn had grown, and then seven empty ones. The empty ears ate the full ears. Pharaoh gathered his learned sages and began to ask them what these two dreams meant. Smart people did not know how to interpret Pharaoh's dreams. One official knew that Joseph was a good interpreter of dreams. This official advised to call him. Joseph came and explained that both dreams said the same thing: first there will be seven years of harvest in Egypt, and then seven years of famine will come. In years of famine, people will eat all the supplies.
Pharaoh saw that God himself had given Joseph intelligence, and made him the chief ruler over the entire land of Egypt. At first there were seven years of harvest, and then came the years of famine. Joseph bought so much grain for the treasury that there was enough for sale not only in his own land, but also outside.
Famine also came in the land of Canaan, where Jacob lived with his eleven sons. Jacob learned that they were selling bread in Egypt, and he sent his sons there to buy bread. Joseph ordered all foreigners to be sent to him for bread. Therefore, his brothers were also brought to Joseph. The brothers did not recognize Joseph because he had become a noble man. Joseph's brothers bowed at his feet. At first Joseph did not tell his brothers, but then he could not stand it and revealed himself. The brothers were afraid; They thought Joseph would remember all the evil to them. But he treated them kindly. The brothers said that their father Jacob was still alive, and Joseph sent horses for his father. Jacob was glad that Joseph was alive and moved with his family to Egypt. Joseph gave him a lot of good land, and Jacob began to live on it. After Jacob's death, his sons and grandsons began to live. Pharaoh remembered how Joseph saved the people from hunger, and helped the children and grandchildren of Jacob.
15. Moses.
Moses was born in Egypt, after the death of Joseph three hundred and fifty years later. At that time the kings of Egypt forgot. how Joseph saved the Egyptians from starvation. They began to offend the descendants of Jacob. Many people came from his family. These people were called Jews. The Egyptians were afraid that the Jews would take over the Egyptian kingdom. They tried to weaken the Jews with hard work. But the Jews became stronger from their work, and many of them were born. Then Pharaoh ordered all Jewish boys to be thrown into the river and the girls to be left alive.
When Moses was born, his mother hid him for three months. It became impossible to hide the baby any longer. His mother put him in a tarred basket and let him into the river, near the shore. The king's daughter went to this place to swim. She ordered the basket to be taken out of the water and took the little one as her child. Moses grew up in the royal palace. It was good for Moses to live with the king's daughter, but he felt sorry for the Jews. One day Moses saw an Egyptian beating a Jew. The Jew did not dare say a word to the Egyptian. Moses looked around, saw that there was no one, and killed the Egyptian. Pharaoh found out about this and wanted to execute Moses, but Moses fled into the ground Midian. There he was taken in by the priest of Midian. Moses married his daughter and began to tend his father-in-law's flock. Moses lived in the land of Midian for forty years. At that time, Pharaoh, who wanted to kill Moses, died. 16. God told Moses to free the Jews.
One day Moses approached Mount Horeb with his flock. Moses thought about his relatives, about their bitter life, and suddenly he saw a bush all on fire. This bush was burning and did not burn. Moses was surprised and wanted to come closer to look at the burning bush.
Moses was afraid to go to the king and began to refuse. But God gave Moses the power to perform miracles. God promised to punish the Egyptians with executions if Pharaoh did not immediately release the Jews. Then Moses went from the land of Midian to Egypt. There he came to Pharaoh and told him the words of God. Pharaoh became angry and ordered even more work to be done on the Jews. Then all the water of the Egyptians turned bloody for seven days. The fish in the water suffocated and there was a stench. Pharaoh did not understand this. Then frogs and clouds of midges attacked the Egyptians, the death of livestock and other various punishments of God appeared. With each punishment, Pharaoh promised to set the Jews free, and after punishment he retracted his words. One night, an angel killed the eldest sons of all the Egyptians, one in each family. After this, Pharaoh himself began to hurry the Jews so that they would quickly leave Egypt.
17. Jewish Passover.
That night, when the angel killed the eldest sons of the Egyptians, Moses ordered the Jews to slaughter a one-year-old lamb in every house, smear the doorposts with blood, and bake and eat the lamb itself with bitter herbs and unleavened bread. Bitter grass was needed as a memory of the bitter life in Egypt, and unleavened bread was needed to remember how the Jews were in a hurry to get out of captivity. Where there was blood on the doorposts, an angel passed by. None of the Jewish children died that night. Their bondage is now over. Since then, the Jews established to celebrate this day and called it Easter. Easter means- deliverance.
18. The passage of the Jews through the Red Sea.
Early in the morning, the day after the death of the Egyptian firstborns, the entire Jewish people left Egypt. God Himself showed the Jews the way: during the day a cloud walked across the sky ahead of everyone, and at night fire shone from this cloud. The Jews approached the Red Sea and stopped to rest. It was a pity for Pharaoh that he released free laborers and he and his army chased after the Jews. Pharaoh overtook them near the sea. The Jews had nowhere to go; They got scared and began to scold Moses, why he took them to death from Egypt. Moses said to the Jews: “Trust in God, and He will free you from the Egyptians forever.” God ordered Moses to stretch his staff over the sea, and the water parted into the sea for several miles. The Jews walked along the dry bottom to the other side of the sea. A cloud came between them and the Egyptians. The Egyptians rushed to catch up with the Jews. The Jews all crossed to the other side. From the other side, Moses extended his staff over the sea. The water returned to its place, and all the Egyptians drowned.
19. God gave the law to Mount Sinai.
From the seashore the Jews went to Mount Sinai. On the road they stopped near Mount Sinai. God said to Moses: “I am giving the people a law. If he fulfills My law, I will establish an agreement or covenant with him and will help him in everything.” Moses asked the Jews if they would keep God's law? The Jews answered: “We will live according to God’s law.” Then God ordered everyone to stand around the mountain. All the people stood around Mount Sinai. The mountain was covered with thick clouds.
Thunder rumbled, lightning flashed; the mountain began to smoke; sounds were heard as if someone was blowing trumpets; the sounds became louder; the mountain began to shake. Then everything became quiet, and the voice of God himself was heard: “I am the Lord your God, know no other gods besides Me.” The Lord began to speak further and told the people the Ten Commandments. They read like this:
Commandments.
1. I am the Lord your God; let there be no gods for you, except Men.
2. Thou shalt not make for yourself an idol or any likeness, such as the tree in heaven, the tree below on earth, and the tree in the waters under the earth; Do not bow down to them or serve them.
3. Thou shalt not take the name of the Lord thy God in vain.
4. Remember the Sabbath day and keep it holy; do it six days, and do all your work in them; on the seventh day, the Sabbath, to the Lord your God.
5. Honor your father and your mother, may you be well, and may you live long on earth.
6. Thou shalt not kill.
7. Do not commit adultery.
8. Don't steal.
9. Do not listen to your friend’s false testimony.
10. Thou shalt not covet thy sincere wife, thou shalt not covet thy neighbor's house, nor his village, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor any of his livestock, nor anything that is thy neighbor's.
0 what they say.
The Jews were frightened; they became afraid to stand near the mountain and listen to the voice of the Lord. They left the mountain and said to Moses: “Go and listen. Whatever the Lord tells you, you tell us.” Moses ascended into the cloud and received from God two stone tablets or tablets. The Ten Commandments were written on them. On the mountain, Moses received other laws from God, then he gathered all the people and read the law to the people. The people promised to fulfill the law of God, and Moses made a sacrifice to God. God then made His covenant with all the Jewish people. Moses wrote down the law of God in books. They're called books Holy Scripture.
20. Tabernacle.
The tabernacle looks like a large tent with a courtyard. Before Moses, the Jews prayed in the middle of a field or on a mountain, and God ordered Moses to build a tabernacle for the gathering of all Jews for prayer and for making sacrifices.
The tabernacle was made of wooden poles, covered with copper and gilded. These poles were stuck into the ground. The beams were placed on top of them, and the canvas was hung on the beams. This fence of poles and canvas looked like a courtyard.
In this courtyard, directly opposite the entrance, stood an altar covered with copper, and behind it a large laver. The fire was constantly burning on the altar, and sacrifices were burned every morning and evening. From the laver, the priests washed their hands and feet and washed the meat of the animals they sacrificed.
At the western edge of the courtyard stood a tent, also made of gilded poles. The tent was covered on the sides and top with linen and leather. There were two curtains hanging in this tent: one covered the entrance from the yard, and the other hung inside and divided the tent into two parts. The western part was called Holy of Holies, and the eastern one, closer to the courtyard, was called - Sanctuary.
In the sanctuary, to the right of the entrance, there was a table bound in gold. There were always twelve loaves of bread on this table. The bread was changed every Saturday. To the left of the entrance stood candlestick with seven lamps. Wooden oil burned inextinguishably in these lamps. Directly opposite the curtain of the Holy of Holies stood an altar of hot coals. The priests entered the sanctuary in the morning and evening, read the prescribed prayers and sprinkled incense on the coals. This altar was called censer altar.
In the Holy of Holies there was a box with a gold lid, lined inside and outside with gold. Golden angels were placed on the lid. In this box lay two skirzhals with the Ten Commandments. This box was called Ark of the Covenant.
Served in the Tabernacle high priest, priests and all the men of the family of Jacob's son Levi. They were called Levites. The High Priest could enter the Holy of Holies, but only once a year, to pray for all people. The priests took turns entering the sanctuary every day to burn incense, while the Levites and the common people could only pray in the courtyard. When the Jews moved from one place to another, the Levites folded the tabernacle and carried it in their arms.
21. How the Jews entered the land of Canaan.
The Jews lived near Mount Sinai until a cloud led them further. They had to cross a large desert where there was neither bread nor water. But God Himself helped the Jews: He gave them grains for food, which fell every day from above. This cereal was called manna. God also gave the Jews water in the desert.
Many years later, the Jews came to the land of Canaan. They defeated the Canaanites, took possession of their land and divided it into twelve parts. Jacob had twelve sons. From them twelve societies were born. Each society was named after one of Jacob's sons.
Moses did not reach the land of Canaan with the Jews: he died on the way. Instead of Moses, the elders ruled the people.
In the new land, the Jews first fulfilled God's law and lived happily. Then the Jews began to adopt the pagan faith from neighboring peoples, began to bow to idols and offend each other. For this, God stopped helping the Jews, and they were overcome by their enemies. The Jews repented and God forgave them. Then brave righteous people gathered an army and drove out the enemies. These people were called judges. Various judges ruled over the Jews for more than four hundred years.
22. Election and anointing of Saul as king.
All nations had kings, but the Jews did not have a king: they were ruled by judges. The Jews came to the righteous man Samuel. Samuel was a judge, he judged truthfully, but he could not rule all the Jews alone. He put his sons to help himself. The sons began to take bribes and judged incorrectly. The people said to Samuel: “Choose for us a king like other nations.” Samuel prayed to God, and God told him to anoint Saul as king. Samuel anointed Saul, and God gave Saul his special power.
At first, Saul did everything according to God's law, and God gave him happiness in the war with his enemies. Then Saul became proud and wanted to do everything his own way, and God stopped helping him.
When Saul stopped obeying God, God told Samuel to anoint David as king. David was then seventeen years old. He tended his father's flock. His father lived in the city of Bethlehem. Samuel came to Bethlehem, offered a sacrifice to God, anointed David, and the Holy Spirit fell on David. The Lord then gave David great strength and intelligence, but the Holy Spirit departed from Saul.
24. Victory of David over Goliath.
After the anointing of David by Samuel, the Philistine enemies attacked the Jews. The Philistine army and the Jewish army stood on the mountains, opposite each other, and between them was a valley. From the Philistines came a giant, the strong man Goliath. He called one of the Jews to fight one on one. Goliath came out for forty days, but no one dared to approach him. David came to war to find out about his brothers. David heard that Goliath was laughing at the Jews, and volunteered to go against him. Goliath saw young David and boasted of crushing him. But David trusted in God. He took a stick with a belt or a sling, put a stone in the sling and threw it at Goliath. The stone hit Goliath in the forehead. Goliath fell, and David ran up to him and cut off his head. The Philistines were afraid and fled, and the Jews drove them out of their land. The king rewarded David, made him a leader and gave him his daughter in marriage.
The Philistines soon recovered and attacked the Jews. Saul went with his army against the Philistines. The Philistines defeated his army. Saul was afraid of being captured and killed himself. Then, after Saul, David became king. Everyone wanted the king to live in their city. David didn't want to offend anyone. He conquered the city of Jerusalem from his enemies and began to live in it. David built a tabernacle in Jerusalem and brought the ark of the covenant into it. Since then, all Jews began to pray in Jerusalem on major holidays. David knew how to write prayers. David's prayers are called psalms and the book where they are written is called psalter. The Psalter is still read today: in church and over the dead. David lived righteously, reigned for many years and conquered a lot of land from his enemies. From the line of David, a thousand years later, the Savior Jesus Christ was born on earth.
Solomon was the son of David and became king over the Jews during his father’s lifetime. After David's death, God said to Solomon: “Ask me whatever you want, I will give it to you.” Solomon asked God for more intelligence in order to be able to rule the kingdom. Solomon thought not only about himself, but about other people, and for this God gave Solomon, in addition to intelligence, wealth and glory. This is how Solomon showed his special mind.
Two women lived in the same house. Each of them had a baby. One woman's baby died during the night. She gave her dead child to another woman. When she woke up, she saw that the dead child was not hers. The women began to argue and went to trial before King Solomon himself. Solomon said: “No one knows whose child is living and whose is dead. So that neither of you will be offended, I will order the child to be cut in half and given half to each.” One woman replied: “It will be better that way,” and the other said: “No, don’t chop the baby, but give it to someone else.” Then everyone saw which of the two women was the mother, and which was a stranger to the child.
Solomon had a lot of gold and silver, he ruled the kingdom smarter than all the kings, and his fame spread in different kingdoms. People came to see it from distant countries. Solomon was a learned man and himself wrote four holy books.
26. Construction of the temple.
Solomon built a church or temple in the city of Jerusalem. Before Solomon, the Jews only had a tabernacle. Solomon built a large stone temple and ordered the Ark of the Covenant to be moved into it. The inside of the temple was lined with expensive wood, and all the walls and all the doors were covered with gold. Solomon spared nothing for the construction of the temple; the temple cost a lot of money, and many workers built it. When it was built, people from all over the kingdom came to consecrate the temple. The priests prayed to God, and King Solomon also prayed. After his prayer, fire fell from the sky and lit the sacrifices. The temple was built in the same way as the tabernacle. It was divided into three parts: the courtyard, the sanctuary and the Holy of Holies.
27. Division of the Jewish kingdom.
Solomon reigned for forty years. At the end of his life, he began to live a lot of money and imposed large taxes on the people. When Solomon died, Rehoboam, the son of Solomon, had to become king over all the Jewish people. Then the elected representatives of the people came to Rehoboam and said: “Your father took large taxes from us, reduce them.” Rehoboam answered electively; “My father took large taxes, and I will take them even more.”
The entire Jewish people were divided into twelve societies or knees
After such words, ten tribes chose another king for themselves, and Rehoboam was left with only two tribes - Judah and Benjamin. One Jewish kingdom split into two kingdoms, and both kingdoms became weak. That kingdom in which there were ten tribes was called Israeli, and in which there were two knees - Jewish. There was one people, but there were two kingdoms. Under David, the Jews worshiped the true God, and after him they often forgot the true faith.
28. How the kingdom of Israel perished.
The king of Israel did not want the people to go to pray to God in the Jerusalem temple. He was afraid that the people would recognize Rehoboam, the son of King Solomon, as king. Therefore, the new king installed idols in his kingdom and confused the people into idolatry. After him, other kings of Israel bowed to idols. Because of their idolatry, the Israelites became wicked and weak. The Assyrians attacked the Israelites, defeated them, “took their land, and took the most noble people into captivity to Nineveh. Pagans were settled in the place of the former people. These pagans intermarried with the remaining Israelites, accepted the true faith, but mixed it with their pagan faith. The new inhabitants of the kingdom of Israel began to be called Samaritans.
29. The fall of the kingdom of Judah.
The kingdom of Judah also fell, because the kings and people of Judah forgot the true God and bowed to idols.
The Babylonian king Nebuchadnezzar attacked the kingdom of Judah with a large army, defeated the Jews, plundered the city of Jerusalem and destroyed the temple. Nebuchadnezzar did not leave the Jews in their places: he took them captive to his Babylonian kingdom. On a foreign side, the Jews repented before God and began to live according to God's law.
God had mercy on the Jews then. The Babylonian kingdom itself was taken by the Persians. The Persians were kinder than the Babylonians and allowed the Jews to return to their land. The Jews lived in captivity in Babylon seventy years old.
30. 0 prophets.
The prophets were such holy people who taught the people the true faith. They taught people and said what would happen after, or prophesied. That's why they are called prophets.
Prophets lived in the kingdom of Israel: Elijah, Elisha and Jonah, and in the kingdom of Judah: Isaiah and Daniel. Besides them there were many other prophets, but these prophets were the most important.
31. Prophets of the kingdom of Israel.
Prophet Elijah. The prophet Elijah lived in the desert. He rarely came to cities and villages. He spoke in such a way that everyone listened to him with fear. Elijah was not afraid of anyone and told everyone the truth straight to their faces, and he knew the truth from God.
When the prophet Elijah lived, King Ahab ruled the kingdom of Israel. Ahab married the daughter of a pagan king, bowed to idols, introduced idolaters, priests and sorcerers, and forbade bowing to the true God. Together with the king, the people completely forgot God. So the prophet Elijah comes to King Ahab himself and says: “The Lord God has appointed that there will be neither rain nor dew in the land of Israel for three years.” Ahab did not answer anything to this, but Elijah knew that Ahab would be angry afterwards, and Elijah went into the desert. There he settled by a stream, and the ravens, at God's command, brought him food. For a long time not a drop of rain fell on the ground, and that stream dried up.
Elijah went to the village of Zarephath and met a poor widow on the road with a jug of water. Elijah said to the widow: “Give me a drink.” The widow gave the prophet a drink. Then he said: “Feed me.” The widow replied: “I myself only have a little flour in a tub and a little oil in a pot. My son and I will eat this, and then we will die of hunger.” To this Elijah said: “Do not be afraid, you will not run out of flour or oil, just feed me.” The widow believed the prophet Elijah, baked a cake and gave it to him. And, it’s true, after that neither the flour nor the butter decreased from the widow: she ate it herself and her son and fed the prophet Elijah. For her goodness, the prophet soon repaid her with God's mercy. The widow's son died. The widow began to cry and told Elijah about her grief. He prayed to God, and the boy came to life.
Three and a half years passed, and there was still a drought in the kingdom of Israel. Many people died of hunger. Ahab looked for Elijah everywhere, but could not find him anywhere. Three and a half years later, Elijah himself came to Ahab and said: “How long will you bow to idols? Let all the people gather and we will make a sacrifice, but we will not add fire. Whose sacrifice catches fire by itself, that is the truth.” The people gathered by order of the king. The Baal priests also came and prepared a sacrifice. From morning to evening the priests of Baal prayed, asking their idol to light the sacrifice, but, of course, they prayed in vain. Elijah also prepared a sacrifice. He ordered his victim to be doused with water three times, prayed to God, and the victim itself caught fire. The people saw that the Baal priests were deceivers, killed them and believed in God. For people’s repentance, God immediately gave rain to the earth. Elijah went back into the desert. He lived holyly, like an angel of God, and for such a life God took him alive to heaven. Elijah had a disciple, also a prophet, Elisha. One day Elijah and Elisha went into the desert. Dear Elijah said to Elisha: “Soon I will part with you; in the meantime, ask me what you want.” Elisha answered: “Let the Spirit of God which is in you be doubled in me.” Elijah said: “You are asking a lot, but you will receive such a prophetic spirit if you see me taken from you.” Elijah and Elisha went further, and suddenly a fiery chariot and fiery horses appeared before them. Elijah rode up in this chariot. Elisha began to shout after him; “My father, my father,” but Elijah was no longer seen, but only his clothes fell from above. Elisha took it and went back. He reached the Jordan River and struck the water with these clothes. The river parted. Elisha walked along the bottom to the other side.
32. Prophet Elisha.
The prophet Elisha began to teach the people the true faith after Elijah. Elisha did a lot of good to people by the power of God and constantly walked around cities and villages.
One day Elisha came to the city of Jericho. The residents of the city told Elisha that the water in their spring was bad. Elisha put a handful of salt in the place where the spring was knocked out of the ground, and the water became good.
Another time, a poor widow came to Elisha and complained to him: “My husband died and remained in debt to one man. That man has come now and wants to take both my sons as slaves.” Elisha asked the widow, “What do you have at home?” She replied: “Only one pot of oil.” Elisha told her: “Get pots from all your neighbors and pour oil from your pot into them.” The widow obeyed, and oil flowed from her pot endlessly until all the pots were full. The widow sold the butter, paid off her debts, and still had money left for bread.
The chief commander of the Syrian army, Naaman, fell ill with leprosy. His whole body ached, and then began to rot, and a heavy smell came from him. Nothing could cure this disease. His wife had a Jewish slave girl. She advised Naaman to go to the prophet Elisha. Naaman went to the prophet Elisha with large gifts. Elisha did not take the gifts, but ordered Naaman to plunge into the Jordan River seven times. Naaman did this, and the leprosy left him.
Once the Lord himself punished the foolish boys for Elisha. Elisha approached the city of Bethel. Many children were playing near the city walls. They saw Elisha and began to shout: “Go, you bald one, go, you bald one!” Elisha cursed the children. Mother bears came out of the forest and strangled forty-two boys.
Elisha did kindnesses to people even after his death. Once they put a dead man in Elisha’s grave, and he immediately rose again.
33. Prophet Jonah.
Soon after Elisha, the prophet Jonah began to teach the Israelites. The Israelites did not listen to the prophets, and the Lord sent Jonah to teach the pagans to the city of Nineveh. The Ninevites were enemies of the Israelites. Jonah didn’t want to teach his enemies, so he went across the sea on a ship, in a completely different direction. A storm arose at sea: the ship was tossed on the waves like a piece of wood. Everyone traveling on the ship prepared for death. Jonah confessed to everyone that God sent such trouble because of him. Jonah was thrown into the sea, and the storm subsided. Jonah did not die either. A large sea fish swallowed Jonah. Jonah stayed inside this fish for three days and remained alive, and then the fish threw him ashore. Then Jonah went to Nineveh and began to talk through the streets of the city: “Another forty days, and Nineveh will perish.” The Ninevites heard these words and repented of their sins before God: they began to fast and pray. For such repentance, God forgave the Ninevites, and their city remained intact.
34. Prophets of the kingdom of Judah.
Prophet Isaiah. Isaiah became a prophet by a special calling from God. One day he saw the Lord God on a high throne. Seraphim stood around God and sang Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory! Isaiah was frightened and said: “I perished because I saw the Lord, and I myself am a sinful man.” Suddenly a seraphim flew to Isaiah with a hot coal, put the coal to Isaiah’s mouth and said: “You have no more sins.” And Isaiah heard the voice of God himself: “Go and tell the people: your heart has become hardened, you do not understand the teachings of God.” You make sacrifices to me in the temple, but you yourself offend the poor. Stop doing evil. If you do not repent, I will take your land away from you and only then will I return your children here when they repent.” From that time on, Isaiah constantly taught people, pointed out their sins and threatened sinners with the wrath and curse of God. Isaiah did not think about himself at all: he ate whatever he had to, dressed himself in whatever God sent him, and always thought only about God’s truth. Sinners did not like Isaiah and were angry at his truthful speeches. But those who repented, Isaiah consoled them with predictions about the Savior. Isaiah predicted that Jesus Christ would be born of a Virgin, that He would be merciful to people, that people would torture, torment and kill Him, but He would not say a word against, He would endure everything and go to death the same way without complaints and without a heart for their enemies, like a young lamb going silently under the knife. Isaiah wrote about the sufferings of Christ as faithfully as if he had seen them with his own eyes. And he lived before Christ five hundred years. 35. Prophet Daniel and three youths.
The Babylonian king Nebuchadnezzar took possession of the kingdom of Judah and took all the Jews captive to his home in Babylon.
Together with others, Daniel and his three friends were captured: Hananiah, Azariah and Mishael. All four of them were taken to the king himself and taught various sciences. In addition to science, God gave Daniel the gift of knowing the future or the gift prophetic.
King Nebuchadnezzar had a dream one night and thought that this dream was not a simple one. The king woke up in the morning and forgot what he saw in his dream. Nebuchadnezzar called all his scientists and asked them what kind of dream he had seen. They, of course, didn’t know. Daniel prayed to God along with his friends: Hananiah, Azariah and Mishael, and God revealed to Daniel what kind of dream Nebuchadnezzar had. Daniel came to the king and said: “You, king, were on your bed thinking about what would happen after you. And you dreamed that there was a large idol with a golden head; His chest and arms are silver, his belly is copper, his legs up to the knees are iron, and below the knees are clay. A stone came off the mountain, rolled under this idol and broke it. The idol fell, and dust remained behind it, and the stone grew into a large mountain. This dream means this: The golden head is you, king. After you, another kingdom will come, worse than yours, then there will be a third kingdom, even worse, and the fourth kingdom will first be strong, like iron, and then fragile, like clay. After all these kingdoms, a completely different kingdom will come, unlike the previous ones. This new kingdom will be throughout the whole earth.” Nebuchadnezzar remembered that he had exactly such a dream, and made Daniel a leader in the Babylonian kingdom.
In a dream, God revealed to Nebuchadnezzar that after the change of four great kingdoms, Jesus Christ, the king of the whole world, would come to earth. He is not an earthly king, but a heavenly one. The Kingdom of Christ is in the soul of every person who believes in Christ. He who does good to people feels God in his soul. A good person lives in soul in the kingdom of Christ in every land.
36. Three youths.
Three youths, Ananias, Azariah, and Mishael, were friends of the prophet Daniel. Nebuchadnezzar made them leaders in his kingdom. They obeyed the king, but did not forget God.
Nebuchadnezzar placed a golden idol on a large field, held a festival and ordered all the people to come and bow to this idol. The king ordered those people who did not want to bow to the idol to be thrown into a special large hot oven. Hananiah, Azariah and Mishael did not bow to the idol. They were reported to King Nebuchadnezzar. The king ordered them to be called and ordered them to bow to the idol. The youths refused to bow to the idol. Then Nebuchadnezzar ordered them to be thrown into a hot furnace and said: “I will see which God will not allow them to burn in the oven.” They tied up the three youths and threw them into the oven. Nebuchadnezzar is looking, and not three, but four are walking in the stove. God sent an angel, and the fire did no harm to the youths. The king ordered the youths to go out. They came out, and not a single hair was burned. Nebuchadnezzar realized that the true God can do anything, and forbade laughing at the Jewish faith.
37. How the Jews returned from Babylonian captivity.
God punished the sins of the Jews; The kingdom of Judah was conquered by the Babylonian king Nebuchadnezzar. He took the Jews into captivity to Babylon. The Jews stayed in Babylon for seventy years, repented of their sins before God, and God gave them mercy. King Cyrus allowed the Jews to return to their land and build a temple to God. With joy, the Jews returned to their places, rebuilt the city of Jerusalem and built a temple on the site of Solomon's temple. In this temple, the Savior Jesus Christ himself prayed and taught people.
After the Babylonian captivity, the Jews stopped bowing to idols and began to wait for the Savior, whom God had promised to Adam and Eve. But many Jews began to think that Christ would be the king of the earth and conquer the whole world to the Jews. It was in vain that the Jews began to think so, and that is why they crucified the Lord Jesus Christ himself when He came to earth.
2. Annunciation of the Mother of God.
Girls over fourteen years old were not supposed to live near the temple. At that time, the Virgin Mary was orphaned; Joachim and Anna both died. The priests wanted to marry Her off, but She made a promise to God to remain a virgin forever. Then the Virgin Mary was sheltered by her relative, the old carpenter, Joseph. In his house, in the city of Nazareth, the Virgin Mary began to live.
One day the Virgin Mary read the holy book. Suddenly She sees the Archangel Gabriel in front of her. The Virgin Mary was afraid. The Archangel told Her: “Do not be afraid, Mary! You have received great mercy from God: you will give birth to a Son and call Him Jesus. He will be great and will be called the Son of the Most High.” The Virgin Mary humbly accepted such good news or Annunciation and answered the archangel: “I am the servant of the Lord, let it be whatever pleases the Lord.” The Archangel immediately disappeared from sight.
3. Visit of the Virgin Mary to righteous Elizabeth.
After the Annunciation, the Virgin Mary went to her relative Elizabeth. Elizabeth was married to the priest Zechariah and lived about a hundred miles from Nazareth, in the city of Judah. That's where the Virgin Mary went. Elizabeth heard Her voice and exclaimed: “Blessed are You among women, and blessed is the Fruit of Your womb. And where do I get such joy that the Mother of my Lord has come to me?” The Virgin Mary responded to these words that she herself rejoiced at the great mercy of God. She said this: “My soul magnifies the Lord, and my spirit rejoices in God my Savior. He rewarded me for my humility, and now all nations will glorify me.”
The Virgin Mary stayed with Elizabeth for about three months and returned to Nazareth.
Just before the birth of Jesus Christ, She again came to go with Joseph about eighty miles from Nazareth, to the city of Bethlehem.
Jesus Christ was born in Jewish land, in the city of Bethlehem. At that time, there were two kings over the Jews - Herod and Augustus. August was more important. He lived in the city of Rome and was called the Roman Emperor. Augustus ordered to enumerate all the people in his kingdom. To do this, he ordered every person to come to their homeland and sign up.
Joseph and the Virgin Mary lived in Nazareth, and were originally from Bethlehem. By royal decree, they came from Nazareth to Bethlehem. On the occasion of the census, many people came to Bethlehem, the houses were crowded everywhere, and the Virgin Mary and Joseph spent the night in a cave or dugout. In a cave at night, Jesus Christ, the Savior of the world, was born from the Virgin Mary. The Virgin Mary swaddled him and put him in a manger.
Everyone in Bethlehem was asleep. Only outside the city were shepherds guarding the flock. Suddenly a bright angel stood in front of them. The shepherds were afraid. The angel said to them: “Do not be afraid; I will tell you great joy for all people; Today the Savior was born in Bethlehem. He lies in a manger." As soon as the angel spoke these words, many other bright angels appeared near him. They all sang: “Praise be to God in heaven, peace on earth; God had mercy on the people." These words in Slavic are read like this: Glory to God in the highest, and on earth peace, good will toward men.
The angels finished singing and ascended to heaven. The shepherds looked after them and went to the city. There they found a cave with the baby Christ in a manger and talked about how they saw angels and what they heard from them. The Virgin Mary took the words of the shepherds to heart, and the shepherds bowed to Jesus Christ and went to their flock.
In the old days, learned people were called Magi. They studied various sciences and watched when the stars rose and set in the sky. When Christ was born, a bright, unprecedented star appeared in the sky. The Magi thought that big stars appeared before the birth of kings. The Magi saw a bright star in the sky and decided that a new extraordinary king had been born. They wanted to bow to the new king and went to look for him. The star walked across the sky and led the Magi to the Jewish land, to the city of Jerusalem. The Jewish king Herod lived in this city. They told him that the Magi had come from a foreign land and were looking for a new king. Herod gathered his scientists for council and asked them: “Where was Christ born?” They answered: “in Bethlehem.” Herod quietly called the Magi to him from everyone, asked them when the new star appeared in the sky, and said: “Go to Bethlehem, find out thoroughly about the Child and tell me. I want to visit Him and worship Him.”
The Magi went to Bethlehem and saw that the new star was standing directly above one house, where Joseph and the Virgin Mary had gone from the cave. The Magi entered the house and bowed to Christ. The Magi brought Him gold, incense and fragrant ointment as gifts. They wanted to go to Herod, but God told them in a dream that there was no need to go to Herod, and the wise men went home another way.
Herod waited in vain for the wise men. He wanted to kill Christ, but the wise men did not tell him where Christ was. Herod ordered to kill all the boys, two years old and younger, in and around Bethlehem. But he still did not kill Christ. Even before the royal order, the angel said to Joseph in a dream: “Get up, take the Child and His mother and run to Egypt and be there until I tell you: Herod wants to kill the Child.” Joseph did just that. Soon Herod died, and Joseph, the Virgin Mary and Christ returned to their city of Nazareth. In Nazareth, Jesus Christ grew up and lived until he was thirty years old.
6. Presentation of the Lord.
Meeting in Russian means meeting. Righteous Simeon and Anna the prophetess met Jesus Christ in the Jerusalem temple.
Just as our mothers come to church with their child on the fortieth day after the birth of the baby, so the Virgin Mary and Joseph brought Jesus Christ to the Jerusalem temple on the fortieth day. In the temple they made sacrifices to God. Joseph bought two doves for the sacrifice.
At the same time, the righteous elder Simeon lived in Jerusalem. The Holy Spirit promised Simeon that he would not die without seeing Christ. That day, by God’s will, Simeon came to the temple, met Christ here, took Him in his arms and said: “Now, Lord, I can die calmly, because I saw the Savior with my own eyes. He will teach the pagans to know the true God and glorify the Jews with Himself.” The very old Anna the prophetess also came up to Christ, thanked God and told everyone about God and Christ. Simeon's words became our prayer. It reads like this: Now do you let your servant go in peace, according to your word; For my eyes have seen Your salvation, which You have prepared before the face of all people, a light for the revelation of tongues, and the glory of Your people Israel.
7. The youth Jesus in the temple.
Jesus Christ grew up in the city of Nazareth. Every Easter, Joseph and the Virgin Mary went to Jerusalem. When Jesus Christ was twelve years old, they took Him to Jerusalem for Easter. After the holiday, Joseph and the Virgin Mary went home, and Jesus Christ fell behind them. In the evening, while spending the night, Joseph and the Virgin Mary began to look for Jesus, but they found Him nowhere. They returned to Jerusalem and there they began to look for Jesus Christ everywhere. Only on the third day did they find Christ in the temple. There He spoke with old men and learned people about the law of God. Christ knew everything so well that scientists marveled. The Virgin Mary approached Christ and said: “What have you done to us? Joseph and I are looking for you everywhere and are afraid for you.” To this Christ answered Her: “Why did you need to look for Me. Don’t you know that I need to be in the temple of God?”
Then He went with Joseph and the Virgin Mary to Nazareth and obeyed them in everything.
Before Jesus Christ, the prophet John taught people good things; That is why John is called the Forerunner. The Forerunner's father was the priest Zacharias, and his mother was Elizabeth. Both of them were righteous people. All their lives, until old age, they lived alone: they had no children. It was bitter for them to remain childless, and they asked God to please them with a son or daughter. The priests served in the Jerusalem temple in turns. In turn, Zechariah went to burn incense in the sanctuary, where only the priests could enter. In the sanctuary, to the right of the altar, he saw an angel. Zechariah was afraid; The angel says to him: Do not be afraid, Zechariah, God has heard your prayer: Elizabeth will give birth to a son, and you will give him his name John. He will teach people goodness and truth with the same power as the prophet Elijah.” Zechariah did not believe such joy and became speechless for his unbelief. The angel's prediction came true. When Elizabeth’s son was born, his relatives wanted to name him after his father, Zechariah, but his mother said: “call him John.” They asked the father. He took the tablet and wrote: “His name is John,” and from that time Zechariah began to speak again.
From a young age, John loved God more than anything in the world and went into the desert to escape his sins. His clothes were simple, stiff, and he ate locusts, similar to grasshoppers, and sometimes found honey from wild bees in the desert. Spent the night in caves or between large rocks. When John was thirty years old, he came to the Jordan River and began to teach people. People from all over the world gathered to listen to the prophet; the rich, the poor, the simple, the learned, the commanders, and the soldiers came to him. John said to everyone: “Repent, sinners, the Savior will come soon, the kingdom of God is close to us.” Those who repented of their sins were baptized by John in the Jordan River.
The people considered John to be Christ, but he told everyone: “I am not Christ, but I only go before Him and prepare people to meet Christ.”
When John the Baptist baptized people, Christ came along with others to be baptized. John learned that Christ was not an ordinary man, but a God-man, and said: “I need to be baptized by You, how come You come to me?” To this Christ answered John: “Do not hold Me back, we need to fulfill the will of God.” John obeyed Christ and baptized Him in the Jordan. When Christ came out of the water and prayed, John saw a miracle: the sky opened, the Holy Spirit descended on Christ like a dove. The voice of God the Father was heard from heaven: “You are my beloved son, my love is with You.”
10. The first disciples of Jesus Christ.
After baptism, Jesus Christ went into the desert. There Christ prayed and did not eat anything for forty days. Forty days later, Christ approached the place where John was baptizing people. John stood on the banks of the Jordan River. He saw Christ and said to the people: “Here comes the Son of God.” The next day Christ passed by again, and John stood on the shore with two of his disciples. Then John said to his disciples: “Here comes the Lamb of God, He will offer Himself as a sacrifice for the sins of all people.”
Both disciples of John caught up with Christ, went with Him and listened to Him all day. One disciple was called Andrew the First-Called, and the other was John the Theologian. On the second and third days after this, three more became disciples of Christ: Peter, Philip and Nathanael. These five people were the first disciples of Jesus Christ.
11. The first miracle.
Jesus Christ, together with His mother and His disciples, was invited to a wedding or marriage in the city of Cana. During the marriage, the owners did not have enough wine, and there was nowhere to get it. The Mother of God said to the servants; “Ask my Son what He tells you to do, do it.” There were six large jugs in the house at that time, two buckets each. Jesus Christ said: “Pour water into jugs.” The servants filled the jugs full. The water in the jugs made good wine. Christ turned water into wine by the power of God, and His disciples believed in Him.
12. Expulsion of traders from the temple. On Passover, Jews gathered in the city of Jerusalem. Jesus Christ went with the pilgrims to Jerusalem. There, near the temple itself, the Jews started trading; they sold cows, sheep, and pigeons needed for the sacrifices, and exchanged money. Christ took a rope, twisted it and drove out all the cattle with this rope, drove out all the merchants, overturned the tables of the money changers and said: “Do not make My Father’s house a trading house.” The elders of the temple were offended by Christ’s order and asked Him: “How will you prove that you have the right to do this?” To this Jesus answered them: “Destroy this temple, and in three days I will build it again.” The Jews angrily said to this: “It took forty-six years to build this temple, how can you erect it in three days?” God lives in the temple, and Christ was both man and God.
That is why He called His body a temple. The Jews did not understand the words of Christ, but Christ’s disciples understood them later, when the Jews crucified Christ, and He rose again three days later. The Jews boasted about their temple and were angry with Christ for calling the temple so bad that it could be built in three days.
From Jerusalem after Easter, Jesus Christ went with His disciples to different cities and villages and walked all year. A year later, on Easter, He came again to Jerusalem. This time Christ approached the large pool. The bathhouse was near the city gate, and the gate was called the Sheep Gate because the sheep needed for sacrifice were driven through it. There were rooms around the bathhouse, and in them lay many sick people of all kinds. From time to time an angel would invisibly descend into this pool and muddy the waters. This made the water healing: whoever descended into it first after the angel recovered from his illness. Near this bath, one man lay weakened for 38 years: there was no one to help him go down into the water first. When he himself got to the water, there was already someone there before him. Jesus Christ took pity on this sick man and asked him: “Do you want to get well?” The patient replied: “I want to, but there is no one to help me.” Jesus Christ said to him: “Get up, take up your bed and go.” The patient, who was barely crawling from illness, immediately got up, took his bed and walked. The day was Saturday. The Jewish priests did not order anything to be done on Saturday. The Jews saw a recovered patient with a bed and said: “Why are you carrying a bed on Saturday?” He answered: “I was told so by the One who healed me, but I don’t know who He is.” Soon Christ met him in the temple and said: “Now you have recovered, do not sin; so that nothing worse happens to you.” The recovered man went to the leaders and said: “Jesus healed me.” The Jewish leaders then decided to destroy Christ because He did not observe the rules of honoring the Sabbath. Jesus Christ left Jerusalem to the places where He grew up and stayed there until the next Easter.
14. Election of the apostles.
Jesus Christ did not leave Jerusalem after Easter alone: many people followed Him from all places. Many brought the sick with them so that Christ would heal them of their illness. Christ took pity on people, treated everyone kindly, taught people the Lord’s commandments everywhere, and healed the sick from all sorts of illnesses. Christ lived and spent the night wherever he had to: He did not have his own home.
One evening Christ went to a mountain to pray and prayed there all night. There were a lot of people near the mountain. In the morning, Christ called to Him whomever He wanted, and chose twelve people from those invited. He sent these chosen from the people to teach people and therefore called them messengers or apostles. The twelve apostles are called by name as follows: Andrew, Peter, James, Philip, Nathanael, Thomas, Matthew, Jacob Alfeev, Jacob's brother Judas, Simon, Judas Iscariot. Having chosen twelve apostles, Christ descended with them from the mountain. Now a multitude of people surrounded Him. Everyone wanted to touch Christ, because the power of God came from Him and healed all the sick.
Many people wanted to listen to the teachings of Christ. So that everyone could hear clearly, Christ rose above the people, onto a hillock, and sat down. The disciples surrounded Him. Then Christ began to teach people how to get a good happy life or bliss from God.
Blessed are the poor in spirit, for to them is the kingdom of heaven.
Blessed are those who cry, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be satisfied.
Blesseds of mercy, for there will be mercy.
Blessed are those who are pure in heart, for they will see God.
Blessed are the peacemakers, for these shall be called sons of God.
Blessed is the expulsion of truth for the sake of them, for those are the kingdom of heaven.
Blessed are you when they revile you and condemn you, and say all sorts of evil things about you lying to Me for my sake.
Rejoice and be glad, for your reward is abundant in heaven.
In addition to this teaching about the beatitudes, Christ spoke a lot to the people on the mountain, and the people diligently listened to the words of Christ. From the mountain Christ entered the city of Capernaum, healed a sick man there and went from there 25 miles to the city of Nain.
Many people followed Christ from Capernaum to Nain. When Christ and the people approached the gates of the city of Nain, a dead man was carried out from there. The deceased was the only son of a poor widow. Christ took pity on the widow and told her: “Don’t cry.” Then he approached the dead man. The porters stopped. Christ said to the dead man: “Young man, arise!” The dead man got up, stood up and began to speak.
Everyone began to talk about such a miracle, and more and more people gathered to Christ. Christ did not stay in one place for long and soon left Nain again for Capernaum.
The city of Capernaum stood on the shores of Lake Galilee. One day Jesus Christ began to teach the people in the house. So many people gathered that the house became crowded. Christ then came out to the shore of the lake. But even here the people crowded around Christ: everyone wanted to be closer to Him. Christ got into the boat and sailed a little from the shore. He taught people the law of God simply, clearly, through examples or parables. Christ said: Behold, a sower went out to sow. And it happened that when he was sowing, some grains fell on the road. They were trampled by passers-by, and birds pecked them off. Other grains fell on the stones, soon sprouted, but also soon withered, because there was nowhere for them to take root. Some grains spilled onto the grass. The grass sprouted along with the seeds and drowned out the seedlings. Some grains fell into good soil and produced a good harvest.
Not everyone understood well what Christ taught in this parable, and He himself later explained it this way: The sower is the one who teaches: the seed is the word of God, and the different lands on which the seeds fell are different people. Those people who listen to the word of God, but do not understand it and therefore now forget that they listened, are like the road. Those people are like stones who joyfully listen to the word of God and believe, but immediately retreat as soon as they begin to be offended for faith. Those people who love to live richly are like the land with forty grass. Concern for wealth prevents them from living righteously; those people who are not lazy in listening to the word of God, firmly believe, and live according to God’s law are like good soil.
In the evening, the disciples of Jesus Christ sailed in a boat on Lake Galilee from Capernaum to the other side of the lake. Jesus Christ swam along with his disciples. He lay down on the stern and fell asleep. Suddenly a storm came, a strong wind blew, waves rose, and water began to flood the boat. The apostles got scared and began to wake up Christ: “Teacher, we are perishing! Save us”: Christ stood up and said to the apostles: “Why were you afraid? Where is your faith? Then he said to the wind: “Stop it.” and to the water: “calm down.” Immediately everything calmed down and the lake calmed down. The boat sailed on, and the disciples of Christ marveled at the power of Christ.
One day Jesus Christ taught the people on the shore of Lake Galilee. The elder of the Capernaum chapel or synagogue, Jairus, approached Christ. His twelve-year-old daughter was seriously ill. Jairus bowed to Christ and said: “My daughter is dying, come, put your hand on her, and she will recover.” Christ took pity on Jairus, stood up and went with him. Many people followed Christ. On the way to meet Jairus, one of his household came running and said: “Your daughter has died, don’t bother the teacher.” Christ said to Jairus: “Do not be afraid, just believe, and your daughter will live.”
They came to Jairus’s house, and the neighbors had already gathered there, crying and lamenting over the dead girl. Christ ordered everyone to leave the house, leaving only his father and mother and the three apostles - Peter, James and John. Then he approached the deceased, took her hand and said: “Girl, get up!” The dead woman came to life and, to the surprise of everyone, stood up. Jesus Christ told her to give her something to eat.
John the Baptist taught people goodness and persuaded sinners to repent. A lot of people gathered around John. The king at that time was Herod, the son of that Herod who wanted to kill Christ. This Herod married his brother's wife, Herodias. John the Baptist began to say that Herod was sinning. Herod ordered John to be captured and put him in prison. Herodias wanted to kill John the Baptist right away. But Herod was afraid to execute him, because John was a holy prophet. A little time passed, and on the occasion of his birthday, Herod called guests to his place for a feast. During the feast, music played and the daughter of Herodias danced. She pleased Herod with her dance. He vowed to give her whatever she asked for. The daughter asked her mother, and she told her to ask for the head of John the Baptist right away. The daughter told this to King Herod. Herod was saddened, but did not want to break his word and ordered the head of the Baptist to be given to the girl. The executioner went to prison and cut off the head of John the Baptist. They brought it on a platter right there to the feast, gave it to the dancer, and she took it to her mother. The disciples of John the Baptist buried his body and told Christ about the death of the Forerunner.
Jesus Christ taught the people in a deserted place, on the shore of Lake Galilee. Until evening He taught the people, but the people forgot about food. Before evening, the apostles said to the Savior: “Let the people go: let them go to the villages and buy themselves bread.” To this Christ answered the apostles: “People don’t need to leave: you give them something to eat.” The apostles said: “Here only one boy has five small loaves of bread and two fish, but what is this for so many people?”
Christ said: “Bring me bread and fish, and seat all the people next to each other, fifty people each.” The apostles did just that. The Savior blessed the bread and fish, broke them into pieces and began to give them to the apostles. The apostles distributed bread and fish to the people. Everyone ate until they were full and then collected twelve boxes of pieces.
Christ fed five thousand people with only five loaves and two fish, and the people said: “This is the kind of prophet we need.” The people always wanted to get food without work, and the Jews decided to make Christ their king. But Christ was born on earth not to reign, but to save people from sins. Therefore, He left the people on the mountain to pray, and ordered the apostles to swim to the other side of the lake. In the evening, the apostles departed from the shore and before dark reached only the middle of the lake. The wind blew towards them at night, and the boat began to be hit by waves. For a long time the apostles struggled with the wind. After midnight they see a man walking on the water. The apostles thought it was a ghost, got scared and screamed. And suddenly they heard the words: “Do not be afraid, it is I.” The Apostle Peter recognized the voice of Jesus Christ and said: “Lord, if it is You, command me to come to You on the water.” Christ said: “go.” Peter walked on the water, but was frightened by the large waves and began to drown. In fear, he shouted: “Lord, save me!” Christ approached Peter, took him by the hand and said: “Why did you doubt, you of little faith?” Then they both got into the boat. The wind immediately died down, and the boat soon sailed to the shore.
One day Jesus Christ approached the side where the Canaanite cities of Tire and Sidon stood. One woman, a Canaanite, approached Christ there and asked Him: “Have mercy on me, Lord, my daughter is cruelly raging.” Christ did not answer her. Then the apostles approached and began to ask the Savior: “let her go, because she is screaming after us.” To this Christ replied: “I was sent to do good deeds only to the Jews.” The Canaanite woman began to ask Christ even more and bow to Him. Christ told her: “You cannot take bread from children and give it to dogs.” The Canaanite woman responded: “Lord! after all, even dogs eat crumbs from children under the table.” Christ then said: “Woman, great is your faith, may your desire come true!” The Canaanite woman came home and saw that her daughter had recovered.
One day, Jesus Christ took three apostles with him: Peter, James and John and went up Mount Tabor to pray. When he prayed, he changed or was transformed: his face shone like the sun, and his clothes became white like snow and shone. Moses and Elijah appeared to Christ from heaven and spoke with Him about His future suffering. The apostles first fell asleep. Then we woke up and saw this miracle and got scared. Moses and Elijah began to move away from Christ. Then Peter said: “Lord, it’s good for us here: if you order, we will build three tents: for You, Moses and Elijah.” When Peter said this, a cloud came and covered everyone. From the cloud the apostles heard the words: “This is my beloved Son, listen to Him.” The apostles fell face down out of fear. Christ approached them and said: “stand up and do not be afraid.” The apostles rose. Christ stood before them alone, the same as He always was.
Transfiguration Means turn. During the transfiguration, Jesus Christ's face and clothes changed. Christ showed the apostles on Tabor his Divine glory so that they would not stop believing in Him during His crucifixion on the cross. The Transfiguration is celebrated on August 6th.
After the transfiguration from Mount Tabor, Jesus Christ came to Jerusalem. In Jerusalem, a learned man or scribe came to Christ. The scribe wanted to humiliate Christ in front of the people and asked Christ: “Teacher, what should I do to receive the kingdom of heaven?” Jesus Christ asked the scribe: “What is written in the law?” The scribe answered: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind, and thy neighbor as thyself.” Christ showed the scribe that God had long told people how to live righteously. The scribe did not want to shut up and asked Christ: “Who is my neighbor?” To this Christ told him an example or parable about the Good Samaritan.
A certain man was walking from Jerusalem to the city of Jericho. On the way, robbers attacked him, beat him, took off his clothes and left him barely alive. Afterwards, the priest walked along the same road. He saw the robbed man, but passed by and did not help him. An assistant priest or Levite passed by. And he looked and passed by. A Samaritan rode here on a donkey. He took pity on the robbed man, washed and bandaged his wounds, put him on his donkey and brought him to the inn. There he gave money to the owner and asked him to take care of the sick man. Who was the neighbor of the one who was robbed? The scribe answered: “who pitied him.” To this Christ said to the scribe: “Go and do the same.”
Simple, unlearned people gathered around Jesus Christ. The Pharisees and scribes called the unlearned people cursed and grumbled at Christ, why He allowed them to come to Him. Christ said by example or parable that God loves all people and forgives every sinful person if the sinner repents.
One man had two sons. The younger son said to his father: “Give me my share of the estate.” His father separated him. The son went to a foreign country and wasted all his property there. After that, he hired a man to herd pigs. Because he was hungry, he was glad to eat pork food, but they didn’t give him even that. Then the prodigal son remembered his father and thought, “How many of my father’s workers eat until they are full, but I am dying of hunger. I will go to my father and say: I have sinned before God and before you and I do not dare to be called your son. Take me as a worker." He got up and went to his father. His father saw him from afar, met him and kissed him. He ordered him to be dressed in good clothes and arranged a feast for his returning son. The elder brother was angry with his father because he arranged a feast for the prodigal son. The father said to the eldest son: “My son! You are always with me, and your brother was lost and found, How can I not rejoice?
One man lived richly, dressed smartly and feasted every day. Near the rich man's house lay the beggar Lazarus, begging for alms and waiting to see if they would give him pieces from the rich man's table. The dogs licked the poor man's sores, but he did not have the strength to drive them away. Lazarus died, and the angels carried his soul to the place where the soul of Abraham lived. The rich man died. He was buried. The rich man's soul went to hell. The rich man saw Lazarus together with Abraham and began to ask: “Our father Abraham! have pity on me: send Lazarus, let him dip his finger in water and wet my tongue; I am tormented in the fire." To this Abraham answered the rich man: “Remember how you were blessed on earth, and Lazarus suffered. Now he is blissful and you are suffering. And we are so far from each other that it is impossible to get from us to you, or from you to us.” Then the rich man remembered that he had five brothers left on earth, and began to ask Abraham to send Lazarus to them to tell them how bad it is to live in hell for the unmerciful. Abraham responded to this: “Your brothers have the holy books of Moses and other prophets. Let them live as it is written in them. The rich man said: “If anyone rises from the dead, it is better for him to be listened to.” Abraham replied, “If they do not listen to Moses and the prophets, then they will not believe him who rose from the dead.”
Many people followed Jesus Christ. The people loved and revered Him because Christ did good to everyone. Once they brought many children to Jesus Christ. The mothers wanted Christ to bless them. The apostles did not allow children to come to Christ, because there were many adults around Him. Christ said to the apostles: “Do not prevent the children from coming to Me, because theirs is the kingdom of heaven.” The children came to Christ. He caressed them, laid his hands on them and blessed them.
29. The Raising of Lazarus.
Not far from Jerusalem, in the village of Bethany, lived the righteous man Lazarus. Two sisters lived with him: Martha and Maria. Christ visited the house of Lazarus. Before Easter, Lazarus became very ill. Jesus Christ was not in Bethany. Martha and Mary sent to Christ to say: “Lord! This is the one you love, our brother Lazarus, who is sick.” Hearing about Lazarus’ illness, Jesus Christ said, “This illness does not lead to death, but to the glory of God,” and did not go to Bethany for two days. Lazarus died in those days, and then Christ came to Bethany. Martha was the first to hear from the people that Christ had come, and she went out to meet Him outside the village. Seeing Jesus Christ, Martha said to Him with tears: “Lord, if You had been here, my brother would not have died.” To this Christ answered her: “your brother will be resurrected.” Hearing such joy, Martha went home and called her sister Mary. Mary said to Jesus Christ the same thing as Martha. A lot of people gathered there. Jesus Christ went with everyone to the cave where Lazarus was buried. Christ ordered the stone to be rolled away from the cave and said: “Lazarus come out!” The dead Lazarus rose again and came out of the cave. Jews wrapped their dead in linen. Lazarus came out bound. The people were afraid of the resurrected dead man. Then Jesus Christ ordered to untie him, and Lazarus went home from the grave. Many people believed in Christ, but there were also unbelievers. They went to the Jewish leaders and told everything they had seen. The leaders decided to destroy Christ.
Jesus Christ visited Jerusalem many times while living on earth, but only once did He especially want to come with glory. This entrance to Jerusalem is called ceremonial entrance.
Six days before Easter, Jesus Christ went from Bethany to Jerusalem. The apostles and many people followed him. Dear Christ ordered to bring a young donkey. The two apostles brought the donkey and put their clothes on its back, and Jesus Christ sat astride the donkey. At that time, many people went to Jerusalem for the holiday of the Jewish Passover. The people walked with Christ and wanted to show their zeal for Jesus Christ. Many people took off their clothes and laid them under the feet of the donkey, others cut branches from trees and threw them on the road. Many began to sing the following words: “Give, God, victory to the Son of David!” Glorious is the Tsar who comes for the glory of God.” In Slavic these words read like this: Hosanna to the Son of David: Blessed is he who comes in the NAME of the Lord, Hosanna in the highest.
Among the people were the enemies of Christ, the Pharisees. They said to Christ: “Teacher, forbid your disciples to sing like that!” Christ answered them: “If they remain silent, the stones will speak.” Jesus Christ entered Jerusalem with the people. Many in the city came out to look at Christ. Jesus Christ entered the temple. Near the temple they were selling animals, and there were money changers standing with money. Jesus Christ drove out all the traders, scattered the money from the money changers and forbade making the house of God a den of traders. The blind and lame surrounded Christ, and Christ healed them. Small children in the temple began to sing: “Lord save the Son of David!” The chief priests and scribes said to Christ: “Do you hear what they say?” To this Christ answered them: “Yes! Have you never read in the psalm: from the mouths of babes and sucklings You have ordained praise?” The scribes fell silent and hid their anger within themselves. The glorification of Christ by children was predicted by King David.
The entry of the Lord into Jerusalem is celebrated a week before Easter and is called Palm Sunday. In the church they then stand with willow in their hands in memory of how Christ was met by people with branches.
31 Betrayal of Judas.
After his triumphal entry into Jerusalem, Jesus Christ taught the people in the Jerusalem Temple for two more days. At night He went to Bethany, and during the day He came to Jerusalem. The entire third day, Wednesday, Christ stayed with his apostles in Bethany. On Wednesday, the high priests, scribes and leaders gathered with their bishop Caiaphas for advice on how to take Jesus Christ by cunning and kill him.
At this time, Judas Iskoriotsky left the apostles, came to the high priests and promised them to quietly betray Jesus Christ. For this, the high priests and leaders promised to give Judas thirty silver money, according to our account twenty-five rubles. Judas conspired with the Jews on Wednesday, therefore Wednesday is a fast day.
Every year the Jews, in memory of the exit from Egypt, celebrated Passover. Every family or group of strangers in Jerusalem would gather together and eat baked lamb with special prayers. It was possible to celebrate Easter either on the holiday itself or two days before it. Jesus Christ wished to celebrate Easter before his suffering with his apostles. On Thursday, He sent two apostles to Jerusalem and ordered them to prepare everything needed to celebrate Easter. The two apostles prepared everything, and in the evening Jesus Christ came with all his disciples to the house where the two apostles prepared everything. The Jews were supposed to wash their feet before eating. Servants washed everyone's feet. Christ wanted to show his great love for the apostles and teach them humility. He himself washed their feet and said: “I gave you an example. I am your teacher and Lord, I have washed your feet, and you always serve one another.” When everyone sat down at the table, Christ said: “I tell you the truth, one of you will betray Me.” The disciples were saddened, they didn’t know who to think of, and everyone asked: “Isn’t it me?” Judas also asked others. Jesus Christ quietly said, “Yes, you.” The apostles did not hear what Christ said to Judas. They did not think that Christ would be betrayed soon. The Apostle John asked: “Lord, tell me, who will betray You?” Jesus Christ answered: “Whoever I give a piece of bread, he is my betrayer.” Jesus Christ gave a piece of bread to Judas and said: “Whatever you are doing, do it quickly.” Judas left immediately, but the apostles did not understand why he left. They thought that Christ had sent him either to buy something or to give alms to the poor.
After Judas left, Jesus Christ took wheat bread in his hands, blessed it, laid it out, gave it to the apostles and said: Take, eat, this is My body, broken for you, for the forgiveness of sins. Then he took a cup of red wine, thanked God the Father and said: Drink from it, all of you, this is My Blood of the New Testament, shed for you and for many, for the forgiveness of sins. Do this in memory of Me.
Jesus Christ gave communion to the apostles with His body and His blood. In appearance, the body and blood of Christ were bread and wine, but invisibly, secretly they were the body and blood of Christ. Christ gave communion to the apostles in the evening, which is why the communion of the apostles is called the Last Supper.
After the Last Supper, Jesus Christ went with the eleven apostles to the Garden of Gethsemane.
Not far from Jerusalem there was a village called Gethsemane, and near it there was a garden. Jesus Christ went to this garden at night, after the Last Supper, with his disciples. He took only three apostles with Him into the garden: Peter, James, and John. The other apostles remained near the garden. Christ walked away not far from the apostles, fell face down to the ground and began to pray to God the Father: “My Father! You can do everything; May the fate of suffering pass me by! But not my will, but yours, let it be done!” Christ prayed, and the apostles fell asleep. Christ woke them up twice and asked them to pray. The third time He approached them and said: “You are still sleeping! Here comes the one who betrays me.” Warriors and servants of the bishops appeared in the garden with lanterns, stakes, spears and swords. Judas the traitor also came with them.
Judas approached Jesus Christ, kissed Him and said: “Hello, teacher!” Christ meekly asked Judas: “Judas! are you really betraying me with a kiss?” The soldiers grabbed Christ, tied His hands and took Him to trial before Bishop Caiaphas. The apostles got scared and ran away. The leaders gathered at Caiaphas’s place that night. But there was nothing to judge Christ for. The bishops set up witnesses on their own behalf against Christ. Witnesses told lies and were confused. Then Caiaphas stood up and asked Jesus: “Tell us, are you the Christ, the Son of God?” To this Jesus Christ replied: “Yes, you are correct.” Caiaphas grabbed his clothes, tore them and said to the judges: “Why do we need to ask more witnesses? Have you heard that He calls Himself God? How will it seem to you? The leaders said: “He is guilty of death.”
It was already night. The leaders went home to sleep, and they ordered the soldiers to guard Christ. The soldiers tortured the Savior all night. They spat in His face, closed their eyes, hit Him in the face and asked: “Guess, Christ, who hit you?” All night the soldiers laughed at Christ, but He endured everything.
Early in the morning the next day, the Jewish elders and commanders gathered at Caiaphas. Again they brought Jesus Christ to trial and asked Him: “Are you the Christ, the Son of God?” and Christ again said that He was the Son of God. The judges decided to execute Jesus Christ, but they themselves did not have the right to kill Him.
The main king over the Jews was the Roman emperor. The emperor appointed special commanders over Jerusalem and over the land of Judea. At that time, Pilate was in charge. The soldiers of Jesus Christ were led to Pilate for trial, and the high priests and Jewish leaders walked ahead.
In the morning, Jesus Christ was brought to Pilate. Pilate went out to the people on the stone porch, sat down there in his judgment seat and asked the high priests and leaders of the Jews about Christ: “What do you accuse this man of?” The leaders said to Pilate: “If this man had not been a villain, then we would not have brought Him to you for judgment.” To this Pilate answered them: “Then take Him and judge Him according to your laws.” Then the Jews said: “He must be executed by death, because He calls Himself a king, does not order taxes to be paid, and we ourselves cannot execute anyone.” Pilate took Christ to his house and began to ask Him what He taught people. From the interrogation, Pilate saw that Christ called himself not an earthly king, but a heavenly one, and wanted to set Him free. The Jews decided to kill Jesus Christ and began to say that He outraged the people and did not order them to pay taxes either in Galilee or in Judea.
Pilate heard that Jesus Christ was from Galilee, and sent Him to trial before the Galilean king Herod. Herod also did not find any guilt in Christ and sent Him back to Pilate. At this time, the leaders taught the people to shout for Pilate to crucify Jesus Christ. Pilate again began to examine the matter and again told the Jews that there was no guilt behind Christ. And in order not to offend the Jewish leaders, Pilate ordered Jesus Christ to be beaten with whips.
The soldiers tied Christ to a stake and beat Him. Blood flowed from the body of Christ, but this was not enough for the soldiers. They began to laugh at Christ some more; They put red clothes on him, gave him a stick in his hands, and placed a wreath of thorny plants on his head. Then they knelt before Christ, spat in His face, took the stick from his hands, hit Him on the head and said: “Hello, king of the Jews!”
When the soldiers violated Christ, Pilate brought Him out to the people. Pilate thought that the people would take pity on the beaten, tortured Jesus. But the Jewish leaders and high priests began to shout; “Crucify Him, crucify Him!”
Pilate again said that there was no guilt behind Christ, and that he would release Christ to freedom. Then the Jewish leaders threatened Pilate: “If you release Christ, we will report you to the emperor that you are a traitor. Whoever calls himself a king is an opponent of the emperor.” Pilate was frightened by the threat and said: “I am not guilty of the blood of this Righteous One.” At this the Jews shouted: “His blood be on us and on our children.” Then Pilate gave the order, to please the Jews, to crucify Jesus Christ on the cross.
By order of Pilate, the soldiers made a large, heavy cross; and they forced Jesus Christ to carry him outside the city, to Mount Golgotha. On the way, Christ fell several times. The soldiers grabbed a man they met on the road, Simon, and forced him to carry the cross of Christ.
On Mount Golgotha, the soldiers laid Christ on the cross, nailed His hands and feet to the cross and dug the cross into the ground. On the right and left sides of Christ two thieves were crucified. Christ innocently suffered and endured for the sins of people. He prayed for his tormentors to God the Father: “Father! forgive them: they don’t know what they’re doing.” Above the head of Christ, nail a tablet with the inscription: “Jesus of Nazareth, King of the Jews.” The Jews here also laughed at Christ and, passing by, said: “If you are the Son of God, come down from the cross.” The Jewish leaders mocked Christ among themselves and said: “He saved others, but he cannot save himself. Let him now come down from the cross, and we will believe in Him.” Soldiers were stationed near the cross. Looking at others, the soldiers laughed at Jesus Christ. Even one of the thieves crucified with Christ cursed and said: “If you are the Christ, save yourself and us.” The other robber was prudent. He calmed his comrade and said to him: “Aren’t you afraid of God? We were crucified for a cause, and this man did no harm to anyone.” Then the prudent thief said to Jesus Christ: “Remember me, Lord, when you come into your kingdom.” To this Jesus Christ answered him: “I tell you the truth, today you will be with Me in paradise.” The sun was dimming and darkness began in the middle of the day. The Blessed Virgin Mary stood near the cross of Christ. Her sister is Mary of Cleopas, Mary Magdalene and the beloved disciple of Jesus Christ, John the Theologian. Jesus Christ, seeing His Mother and beloved disciple, said: “Woman! now it’s your son.” Then he said to the Apostle John: “Here is your Mother.” From that time on, the Virgin Mary began to live with John the Theologian, and he revered Her as his own mother.
36. Death of Jesus Christ.
Jesus Christ was crucified around noon. The sun went down and there was darkness on the ground until three o'clock in the afternoon. About three o'clock Jesus Christ cried out in a loud voice: “My God, my God, why have you forsaken me!” The wounds from the nails hurt, and Christ was tormented by terrible thirst. He endured all the torment and said: “I am thirsty.” One warrior put a sponge on his spear, dipped it in vinegar and brought it to Christ’s mouth. Jesus Christ drank vinegar from a sponge and said: “It is finished!” Then he cried out in a loud voice: “Father, into Your hands I commend My spirit,” bowed his head and died.
At this time, the curtain in the temple was torn in half, from top to bottom, the earth shook, the stones in the mountains cracked, graves opened, and many dead were resurrected.
The people ran home in horror. The centurion and the soldiers who guarded Christ were afraid and said: “Truly He was the Son of God.”
Jesus Christ died at about three o'clock in the afternoon on Friday, the eve of the Jewish Passover. That same day in the evening, the secret disciple of Christ, Joseph of Arimathea, went to Pilate and asked permission to remove the body of Jesus from the cross. Joseph was a noble man, and Pilate allowed Jesus’ body to be taken down. Another noble man came to Joseph, also Christ’s disciple, Nicodemus. Together they took down the body of Jesus from the cross, anointed Him with fragrant ointments, wrapped Him in clean linen and buried Him in Joseph’s garden in a new cave, and sealed the cave with a large stone. The next day, the Jewish leaders came to Pilate and said: “Sir! this deceiver said: in three days I will rise again. Order that the grave be guarded for three days, so that His disciples do not steal His body and say to the people: “He has risen from the dead.” Pilate said to the Jews; “Take a guard; guard as you know.” The Jews put a seal on the stone and placed a guard at the cave.
On the third day after Friday, early in the morning, the earth shook terribly near the tomb of Christ. Christ resurrected and came out of the cave. An angel of God rolled away a stone from the cave and sat on it. All the angel’s clothes turned white as snow, and his face glowed like lightning. The warriors were frightened and fell down in fear. Then they recovered, ran to the Jewish leaders and told them what they had seen. The leaders gave money to the soldiers and told them to say that they fell asleep near the cave, and that Christ’s disciples took away His body.
When the soldiers fled, several righteous women went to the tomb of Christ. They wanted to once again anoint the body of Christ with fragrant ointments or myrrh. Those women are called myrrh-bearers. They saw that the stone had been rolled away from the cave. We looked into the cave and saw two angels there. The myrrh-bearers were afraid. The angels told them: “Do not be afraid! You are looking for Jesus crucified. He has risen, go tell His disciples.” The myrrh-bearers ran home and did not say anything to anyone on the way. One myrrh-bearer, Mary Magdalene, returned again to the cave, fell at the entrance to it and cried. She leaned further into the cave and saw two angels. The angels asked Mary Magdalene: “Why are you crying?” She replies: “They have taken away my Lord.” Having said this, Mary turned back and saw Jesus Christ, but did not recognize Him. Jesus asked Her: “Why are you crying? Who are you looking for? She thought it was the gardener and said to Him: “Sir! if you brought Him out, tell me where you put Him, and I will take Him.” Jesus said to her: “Mary!” Then she recognized Him and exclaimed: “Teacher”! Christ said to her: “Go to My disciples and tell them that I am ascending to God the Father.” Mary Magdalene went with joy to the apostles and caught up with the other myrrh-bearers. On the way, Christ Himself met them and said: “Rejoice!” They bowed to Him and grabbed His feet. Christ said to them: “Go and tell the apostles to go to Galilee: there they will see Me.” The myrrh-bearers told the apostles and other Christians how they saw the risen Christ. On the same day, Jesus Christ first appeared to the Apostle Peter, and late in the evening to all the apostles.
Jesus Christ, after his resurrection from the dead, lived on earth for 40 days. On the fortieth day, Jesus Christ appeared to the apostles in Jerusalem and led them to the Mount of Olives. On the way, He told the apostles not to leave Jerusalem until the Descent of the Holy Spirit upon them. On the Mount of Olives, Christ finished speaking, raised his hands, blessed the apostles and began to climb up. The apostles looked and marveled. Soon Christ was covered by a cloud. The apostles did not disperse and looked at the sky, although they saw nothing there. Then two angels appeared and said to the apostles: “Why are you standing and looking at heaven? Jesus has now ascended into heaven. He will come to earth again just as He ascended.” The apostles bowed to the invisible Lord, returned to Jerusalem and waited for the Holy Spirit to descend on them.
The Ascension is celebrated on the fortieth day after Easter and always falls on Thursday.
After the Ascension of Christ, all the apostles, together with the Mother of God, lived in the city of Jerusalem. They gathered together every day in one house, prayed to God and waited for the Holy Spirit. Nine days passed after the ascension of Christ, and the Jewish holiday of Pentecost arrived. In the morning the apostles gathered in one house to pray. Suddenly, at nine o'clock in the morning, a noise arose near this house and in the house, as if from a big wind. A fire like a tongue appeared above each apostle. The Holy Spirit descended on the apostles and gave them the special power of God.
There are many different peoples living in the world, and they speak different languages. When the Holy Spirit descended on the apostles, the apostles began to speak in different languages. At that time there were many people in Jerusalem who had gathered from different places for the Feast of Pentecost. The apostles began to teach everyone, the Jews did not understand what the apostles were saying to other people, and they said that the apostles got drunk on sweet wine and became drunk. Then the Apostle Peter went out onto the roof of the house and began to teach about Jesus Christ and the Holy Spirit. The Apostle Peter spoke so well that three thousand people believed in Christ and were baptized that day.
All the apostles dispersed to different countries and taught people the faith of Christ. The Jewish leaders did not order them to talk about Christ, and the apostles answered them: “Judge for yourself, who is better to listen to: you or God?” The leaders put the apostles in prison, beat them, tortured them, but the apostles still taught people the faith of Christ, and the power of the Holy Spirit helped them teach people and endure all the torment.
To resolve matters, the apostles all came together and talked about the faith of Christ. Such a meeting together is called cathedral. The council decided matters under the apostles, and after that all important matters among Orthodox Christians began to be decided by councils.
The Descent of the Holy Spirit is celebrated 50 days after Easter and is called Trinity.
The Mother of God died fifteen years after the ascension of Jesus Christ into heaven. She lived in Jerusalem, in the house of the Apostle John the Theologian.
Shortly before the death of the Mother of God, the Archangel Gabriel appeared to Her and said that Her soul would soon ascend to heaven. The Mother of God was glad of her death and wanted to see all the apostles before her death. God made it so that all the apostles gathered in Jerusalem. Only the Apostle Thomas was not in Jerusalem. Suddenly the house of John the Theologian became especially light. Jesus Christ Himself came invisibly and took the soul of His Mother. The apostles buried Her body in a cave. On the third day, Thomas came and wanted to venerate the body of the Mother of God. They opened the cave, and there the body of the Mother of God was no longer there. The apostles did not know what to think, and stood near the cave. The living Mother of God appeared above them in the air and said: “Rejoice! “I will always pray to God for all Christians and ask the Lord to help them.”
After the death of Christ, His cross was buried in the ground, along with the crosses of two thieves. The pagans erected an idol temple at this place. The pagans caught Christians, tortured and executed. Therefore, Christians did not dare to look for the cross of Christ. Three hundred years after the crucifixion of Christ, the Greek emperor, Saint Constantine, no longer ordered the torment of Christians, and his mother, the holy queen Helen, wanted to find the cross of Christ. Queen Helena came to Jerusalem and found out where the cross of Christ was hidden. She ordered to dig the ground under the temple. They dug up the ground and found three crosses, next to them was a tablet with the inscription: “Jesus of Nazareth, King of the Jews.” All three crosses were similar to one another.
It was necessary to find out which is the cross of Christ. They brought in a sick woman. She venerated all three crosses, and as soon as she venerated the third, she immediately recovered. Then this cross was applied to the dead man, and the dead man immediately came to life. From these two miracles they knew which of the three was the cross of Christ.
Many people gathered near the place where they found the cross of Christ, and everyone wanted to venerate or at least look at the cross. Those who stood close saw the cross, but those who stood far away did not see the cross. The Jerusalem bishop raised up or erected cross, and it became visible to everyone. In memory of this raising of the cross, a holiday was established Exaltation.
On this holiday they eat fasting, because by bowing to the cross, we remember the suffering of Jesus Christ and honor them with fasting.
Now the Russian people believe in Christ, but in ancient times the Russians bowed to idols. The Russians adopted the Christian faith from the Greeks. The Greeks were taught by the apostles, and the Greeks believed in Christ long before the Russians. The Russians heard about Christ from the Greeks and were baptized. The Russian princess Olga recognized the faith of Christ and was baptized herself.
Princess Olga's grandson Vladimir saw that many nations did not bow to idols, and decided to change his pagan faith. Jews, Mohammedans, Germans and Greeks learned about this desire of Vladimir and sent him: the Jews were teachers, the Mohammedans were a mullah, the Germans were a priest, and the Greeks were a monk. Everyone praised their faith. Vladimir sent smart people to different lands to find out which faith was better. The messengers visited different nations, returned home and said that the Greeks pray to God best of all. Vladimir decided to accept the Orthodox Christian faith from the Greeks, was baptized himself and ordered the Russian people to be baptized. The people were baptized by Greek bishops and priests, many people at a time, in the rivers. The baptism of Russian people took place in 988 after the Nativity of Christ, and since then Russians have become Christians. The faith of Christ saved Russian people from destruction many times.
When Rus' loses its faith in Christ, then it will end.
The Bible is the Book of books. Why is the Holy Scripture called this? How is it that the Bible remains one of the most widely read common and sacred texts on the planet? Is the Bible really an inspired text? What place does the Old Testament have in the Bible and why should Christians read it?
What is the Bible?
Holy Scripture, or Bible, is a collection of books written by prophets and apostles like us, under the inspiration of the Holy Spirit. The word "Bible" is Greek and means "books". The main theme of Holy Scripture is the salvation of mankind by the Messiah, the incarnate Son of the Lord Jesus Christ. IN Old Testament salvation is spoken of in the form of types and prophecies about the Messiah and the Kingdom of God. IN New Testament the very realization of our salvation is set forth through the incarnation, life and teaching of the God-man, sealed by His Death on the Cross and Resurrection. According to the time of their writing, the sacred books are divided into the Old Testament and the New Testament. Of these, the first contain what the Lord revealed to people through the divinely inspired prophets before the coming of the Savior to earth, and the second contains what the Lord Savior Himself and His apostles revealed and taught on earth.
On the inspiration of Holy Scripture
We believe that the prophets and apostles wrote not according to their own human understanding, but according to inspiration from God. He cleansed them, enlightened their minds and revealed secrets inaccessible to natural knowledge, including the future. Therefore their Scriptures are called inspired. “No prophecy was ever made by the will of man, but men of God spoke it, being moved by the Holy Spirit” (2 Pet. 1:21), testifies the holy Apostle Peter. And the Apostle Paul calls the Scriptures inspired by God: “All Scripture is given by inspiration of God” (2 Tim. 3:16). The image of Divine revelation to the prophets can be represented by the example of Moses and Aaron. God gave Moses, who was tongue-tied, his brother Aaron as a mediator. When Moses wondered how he could proclaim the will of God to the people, being tongue-tied, the Lord said: “You” [Moses] “will speak to him” [Aaron] “and put words (My) in his mouth, and I will be in your mouth and at his mouth I will teach you what you should do; and he will speak for you to the people; So he will be your mouth, and you will be his God” (Exodus 4:15-16). Believing in the inspiration of the books of the Bible, it is important to remember that the Bible is the Book of the Church. According to God's plan, people are called to be saved not alone, but in a community led and inhabited by the Lord. This society is called the Church. Historically, the Church is divided into the Old Testament, to which the Jewish people belonged, and the New Testament, to which Orthodox Christians belong. The New Testament Church inherited the spiritual wealth of the Old Testament - the Word of God. The Church has not only preserved the letter of the Word of God, but also has a correct understanding of it. This is due to the fact that the Holy Spirit, who spoke through the prophets and apostles, continues to live in the Church and lead it. Therefore, the Church gives us the right guidance on how to use its written wealth: what is more important and relevant in it, and what has only historical significance and is not applicable in New Testament times.
Brief information about the most important translations of Scripture
1. Greek translation of seventy commentators (Septuagint). The closest to the original text of the Holy Scriptures of the Old Testament is the Alexandrian translation, known as the Greek translation of the seventy interpreters. It was started by the will of the Egyptian king Ptolemy Philadelphus in 271 BC. Wanting to have the sacred books of Jewish law in his library, this inquisitive sovereign ordered his librarian Demetrius to take care of acquiring these books and translating them into the then generally known and most widespread Greek language. From each tribe of Israel, six of the most capable men were chosen and sent to Alexandria with an exact copy of the Hebrew Bible. The translators were stationed on the island of Pharos, near Alexandria, and completed the translation in a short time. Since apostolic times, the Orthodox Church has been using the sacred books of the seventy translations.
2. Latin translation, Vulgate. Until the fourth century AD, there were several Latin translations of the Bible, among which the so-called Old Italian, based on the text of the seventy, was the most popular for its clarity and special closeness to the sacred text. But after Blessed Jerome, one of the most learned Church Fathers of the 4th century, published in 384 his translation of the Holy Scriptures in Latin, based on the Hebrew original, the Western Church little by little began to abandon the ancient Italian translation in favor of Jerome’s translation. In the 16th century, the Council of Trent brought Jerome's translation into general use in the Roman Catholic Church under the name of the Vulgate, which literally means “the translation in common use.”
3. The Slavic translation of the Bible was made according to the text of seventy interpreters by the holy Thessalonica brothers Cyril and Methodius in the middle of the 9th century AD, during their apostolic labors in the Slavic lands. When the Moravian prince Rostislav, dissatisfied with the German missionaries, asked the Byzantine Emperor Michael to send capable teachers of the faith of Christ to Moravia, Emperor Michael sent Saints Cyril and Methodius, who thoroughly knew the Slavic language and even in Greece, began to translate the Holy Scriptures into this language, to this great task. 
On the way to the Slavic lands, the holy brothers stopped for some time in Bulgaria, which was also enlightened by them, and here they worked a lot on translating the sacred books. They continued their translation in Moravia, where they arrived around 863. It was completed after the death of Cyril by Methodius in Pannonia, under the patronage of the pious Prince Kotzel, to whom he retired as a result of civil strife that arose in Moravia. With the adoption of Christianity under Saint Prince Vladimir (988), the Slavic Bible, translated by Saints Cyril and Methodius, also came to Rus'.
4. Russian translation. When, over time, the Slavic language began to differ significantly from Russian, reading the Holy Scriptures became difficult for many. As a result, a translation of the books into modern Russian was undertaken. First, by decree of Emperor Alexander I and with the blessing of the Holy Synod, the New Testament was published in 1815 with funds from the Russian Bible Society. Of the Old Testament books, only the Psalter was translated - as the most commonly used book in Orthodox worship. Then, already during the reign of Alexander II, after a new, more accurate edition of the New Testament in 1860, a printed edition of the legal books of the Old Testament appeared in Russian translation in 1868. The following year, the Holy Synod blessed the publication of historical Old Testament books, and in 1872 - teaching books. Meanwhile, Russian translations of individual sacred books of the Old Testament began to be frequently published in spiritual magazines. So the complete edition of the Bible in Russian appeared in 1877. Not everyone supported the appearance of a Russian translation, preferring the Church Slavonic one. St. Tikhon of Zadonsk, Metropolitan Philaret of Moscow, and later St. Theophan the Recluse, St. Patriarch Tikhon and other prominent archpastors of the Russian Orthodox Church spoke in favor of the Russian translation.
5. Other Bible translations. The Bible was first translated into French in 1160 by Peter Wald. The first translation of the Bible into German appeared in 1460. Martin Luther again translated the Bible into German in 1522-1532. The first translation of the Bible into English was made by the Venerable Bede, who lived in the first half of the 8th century. The modern English translation was made under King James in 1603 and published in 1611. In Russia, the Bible was translated into many languages of small nations. Thus, Metropolitan Innocent translated it into the Aleut language, the Kazan Academy - into Tatar and others. The most successful in translating and distributing the Bible in different languages are the British and American Bible Societies. The Bible has now been translated into more than 1,200 languages.
It must also be said that every translation has its advantages and disadvantages. Translations that strive to literally convey the content of the original suffer from ponderousness and difficulty in understanding. On the other hand, translations that strive to convey only the general meaning of the Bible in the most understandable and accessible form often suffer from inaccuracy. The Russian Synodal translation avoids both extremes and combines maximum closeness to the meaning of the original with ease of language.
Old Testament
The Old Testament books were originally written in Hebrew. Later books from the time of the Babylonian captivity already have many Assyrian and Babylonian words and figures of speech. And the books written during Greek rule (non-canonical books) are written in Greek, the Third Book of Ezra is in Latin. The books of the Holy Scriptures came out of the hands of the holy writers in appearance not the same as we see them now. Initially, they were written on parchment or papyrus (which was made from the stems of plants growing in Egypt and Palestine) with a cane (a pointed reed stick) and ink. As a matter of fact, it was not books that were written, but charters on a long parchment or papyrus scroll, which looked like a long ribbon and was wound onto a shaft. Usually scrolls were written on one side. Subsequently, parchment or papyrus tapes, instead of being glued into scroll tapes, began to be sewn into books for ease of use. The text in the ancient scrolls was written in the same large capital letters. Each letter was written separately, but the words were not separated from one another. The whole line was like one word. The reader himself had to divide the line into words and, of course, sometimes did it incorrectly. There were also no punctuation marks or accents in the ancient manuscripts. And in the Hebrew language, vowels were also not written - only consonants.
The division of words in books was introduced in the 5th century by the deacon of the Alexandrian Church Eulalis. Thus, the Bible gradually acquired its modern form. With the modern division of the Bible into chapters and verses, reading the holy books and searching for the right passages in them has become an easy task.
Sacred books in their modern completeness did not appear immediately. The time from Moses (1550 BC) to Samuel (1050 BC) can be called the first period of formation of the Holy Scriptures. The inspired Moses, who wrote down his revelations, laws and narratives, gave the following command to the Levites who carried the ark of the covenant of the Lord: “Take this book of the law and lay it on the right hand of the ark of the covenant of the Lord your God” (Deut. 31:26). Subsequent sacred writers continued to attribute their creations to the Pentateuch of Moses with the command to keep them in the same place where it was kept - as if in one book.
Old Testament Scripture contains the following books:
1. Books of the Prophet Moses, or Torah(containing the foundations of the Old Testament faith): Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
2. Historical books: Book of Joshua, Book of Judges, Book of Ruth, Books of Kings: First, Second, Third and Fourth, Books of Chronicles: First and Second, First Book of Ezra, Book of Nehemiah, Book of Esther.
3. Educational books(edifying content): Book of Job, Psalms, book of parables of Solomon, Book of Ecclesiastes, Book of Song of Songs.
4. Prophetic books(mainly prophetic content): The Book of the Prophet Isaiah, The Book of the Prophet Jeremiah, The Book of the Prophet Ezekiel, The Book of the Prophet Daniel, The Twelve Books of the “minor” prophets: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah and Malachi.
5. In addition to these books of the Old Testament list, the Bible contains nine more books, called "non-canonical": Tobit, Judith, Wisdom of Solomon, Book of Jesus son of Sirach, Second and Third Books of Ezra, three Books of Maccabees. They are called so because they were written after the list (canon) of sacred books was completed. Some modern editions of the Bible do not have these “non-canonical” books, but the Russian Bible does. The above titles of the holy books are taken from the Greek translation of seventy commentators. In the Hebrew Bible and in some modern translations of the Bible, several Old Testament books have different names.
New Testament
Gospels
The word Gospel means “good news,” or “pleasant, joyful, good news.” This name is given to the first four books of the New Testament, which tell about the life and teaching of the incarnate Son of God, the Lord Jesus Christ - about everything that He did to establish a righteous life on earth and the salvation of us sinful people.
The time of writing of each of the holy books of the New Testament cannot be determined with absolute accuracy, but it is absolutely certain that they were all written in the second half of the 1st century. The first of the New Testament books were written by the epistles of the holy apostles, caused by the need to strengthen the newly founded Christian communities in the faith; but soon the need arose for a systematic presentation of the earthly life of the Lord Jesus Christ and His teachings. For a number of reasons, we can conclude that the Gospel of Matthew was written earlier than anyone else and no later than 50-60 years. according to R.H. The Gospels of Mark and Luke were written somewhat later, but in any case earlier than the destruction of Jerusalem, that is, before 70 A.D., and the evangelist John the Theologian wrote his Gospel later than everyone else, at the end of the first century, being already in old age , as some suggest, around '96. Somewhat earlier he wrote the Apocalypse. The book of Acts was written shortly after the Gospel of Luke, because, as can be seen from the preface to it, it serves as its continuation.
All four Gospels narrate in agreement about the life and teachings of Christ the Savior, about His suffering on the Cross, death and burial, His glorious Resurrection from the dead and Ascension. Mutually complementing and explaining each other, they represent a single whole book that does not have any contradictions or disagreements in the most important and fundamental aspects.
A common symbol for the four Gospels is the mysterious chariot that the prophet Ezekiel saw at the river Chebar (Ezekiel 1:1-28) and which consisted of four creatures resembling a man, a lion, a calf and an eagle. These beings, taken individually, became emblems for the evangelists. Christian art since the 5th century depicts Matthew with a man or, Mark with a lion, Luke with a calf, John with an eagle.
In addition to our four Gospels, in the first centuries up to 50 other writings were known, which also called themselves “gospels” and ascribed apostolic origin to themselves. The Church classified them as “apocryphal” - that is, unreliable, rejected books. These books contain distorted and questionable narratives. Such apocryphal Gospels include the First Gospel of James, The Story of Joseph the Carpenter, The Gospel of Thomas, The Gospel of Nicodemus and others. In them, by the way, for the first time legends relating to the childhood of the Lord Jesus Christ were recorded.
Of the four Gospels, the contents of the first three are from Matthew, Brand And Bows- largely coincides, close to each other both in the narrative material itself and in the form of presentation. The fourth Gospel is from Joanna in this respect, it stands apart, differing significantly from the first three, both in the material presented in it, and in the style and form of presentation itself. In this regard, the first three Gospels are usually called synoptic, from the Greek word “synopsis”, which means “presentation in one general image”. The Synoptic Gospels tell almost exclusively about the activities of the Lord Jesus Christ in Galilee, and the Evangelist John in Judea. Forecasters talk mainly about miracles, parables and external events in the life of the Lord, the Evangelist John discusses its deepest meaning, and cites the Lord’s speeches about sublime objects of faith. Despite all the differences between the Gospels, there are no internal contradictions in them. Thus, the weather forecasters and John complement each other and only in their totality give a complete image of Christ, as he is perceived and preached by the Church.
Gospel of Matthew
Evangelist Matthew, who also bore the name Levi, was one of the 12 apostles of Christ. Before his calling to the apostle, he was a publican, that is, a tax collector, and, as such, of course, he was disliked by his compatriots - the Jews, who despised and hated publicans because they served the unfaithful enslavers of their people and oppressed their people by collecting taxes, and in In their desire for profit, they often took much more than they should. Matthew talks about his calling in the 9th chapter of his Gospel (Matthew 9:9-13), calling himself by the name of Matthew, while the evangelists Mark and Luke, speaking about the same thing, call him Levi. It was customary for Jews to have several names. Touched to the depths of his soul by the mercy of the Lord, who did not disdain him, despite the general contempt for him of the Jews and especially the spiritual leaders of the Jewish people, the scribes and Pharisees, Matthew with all his heart accepted the teaching of Christ and especially deeply understood its superiority over the Pharisees' traditions and views, which bore the stamp of external righteousness, conceit and contempt for sinners. That is why he cites in such detail the Lord's powerful diatribe against 
lowlifes and Pharisees - hypocrites, which we find in the 23rd chapter of his Gospel (Matthew 23). It must be assumed that for the same reason he took especially close to his heart the cause of saving his native Jewish people, who by that time were so saturated with false concepts and Pharisaic views, and therefore his Gospel was written primarily for Jews. There is reason to believe that it was originally written in Hebrew and only a little later, perhaps by Matthew himself, translated into Greek.
Having written his Gospel for the Jews, Matthew sets as his main goal to prove to them that Jesus Christ is precisely the Messiah about whom the Old Testament prophets predicted, that the Old Testament revelation, obscured by the scribes and Pharisees, is only understood in Christianity and perceives its perfect meaning. Therefore, he begins his Gospel with the genealogy of Jesus Christ, wanting to show the Jews His descent from David and Abraham, and makes a huge number of references to the Old Testament in order to prove the fulfillment of Old Testament prophecies on Him. The purpose of the first Gospel for the Jews is clear from the fact that Matthew, mentioning Jewish customs, does not consider it necessary to explain their meaning and significance, as other evangelists do. Likewise, it leaves without explanation some Aramaic words used in Palestine. Matthew preached in Palestine for a long time. Then he retired to preach in other countries and ended his life as a martyr in Ethiopia.
Gospel of Mark
The Evangelist Mark also bore the name John. He was also a Jew by origin, but was not one of the 12 apostles. Therefore, he could not be a constant companion and listener of the Lord, as Matthew was. He wrote his Gospel from the words and under the guidance of the Apostle Peter. He himself, in all likelihood, was an eyewitness only to the last days of the Lord’s earthly life. Only one Gospel of Mark tells about a young man who, when the Lord was taken into custody in the Garden of Gethsemane, followed Him, wrapped in a veil over his naked body, and the soldiers grabbed him, but he, leaving the veil, ran away naked from them (Mark 14:51-52). In this young man, ancient tradition sees the very author of the second Gospel - Mark. His mother Mary is mentioned in the Book of Acts as one of the wives most devoted to the faith of Christ. In her home in Jerusalem, believers gathered for. Mark subsequently participates in the first journey of the Apostle Paul along with his other companion Barnabas, whose maternal nephew he was. He was with the Apostle Paul in Rome, where the Epistle to the Colossians was written. Further, as can be seen, Mark became a companion and collaborator of the Apostle Peter, which is confirmed by the words of the Apostle Peter himself in his first Council Epistle, where he writes: “The church chosen like you in Babylon, and Mark my son, greets you” (1 Pet. 5:13, here Babylon is probably an allegorical name for Rome).
Icon “St. Mark the Evangelist. First half of the 17th century
Before his departure, the Apostle Paul calls him again, who writes to Timothy: “Take Mark... with you, for I need him for ministry” (2 Tim. 4:11). According to legend, the Apostle Peter appointed Mark the first bishop of the Alexandrian Church, and Mark ended his life as a martyr in Alexandria. According to the testimony of Papias, Bishop of Hierapolis, as well as Justin the Philosopher and Irenaeus of Lyons, Mark wrote his Gospel from the words of the Apostle Peter. Justin even directly calls it “the memorial notes of Peter.” Clement of Alexandria claims that the Gospel of Mark is essentially a recording of the oral sermon of the Apostle Peter, which Mark did at the request of Christians living in Rome. The very content of the Gospel of Mark indicates that it is intended for Gentile Christians. It says very little about the relationship of the teachings of the Lord Jesus Christ to the Old Testament and provides very few references to the Old Testament holy books. At the same time, we find Latin words in it, such as speculator and others. Even the Sermon on the Mount, as explaining the superiority of the New Testament Law over the Old Testament, is skipped. But Mark’s main attention is to give in his Gospel a strong, vivid narrative of the miracles of Christ, thereby emphasizing the Royal greatness and omnipotence of the Lord. In his Gospel, Jesus is not the “son of David”, as in Matthew, but the Son of God, Lord and Ruler, King of the Universe.
Gospel of Luke
The ancient historian Eusebius of Caesarea says that Luke came from Antioch, and therefore it is generally accepted that Luke was, by origin, a pagan or a so-called “proselyte,” that is, a pagan, prince
revealed Judaism. By occupation he was a doctor, as can be seen from the Epistle of the Apostle Paul to the Colossians. Church Tradition adds to this that he was also a painter. From the fact that his Gospel contains the Lord’s instructions to the 70 disciples, set out in great detail, it is concluded that he belonged to the 70 disciples of Christ.
There is information that after the death of the Apostle Paul, the Evangelist Luke preached and accepted
Evangelist Luke
martyrdom in Achaia. His holy relics under Emperor Constantius (in the middle of the 4th century) were transferred from there to Constantinople along with the relics of the Apostle Andrew the First-Called. As can be seen from the very preface of the third Gospel, Luke wrote it at the request of one noble man, the “venerable” Theophilus, who lived in Antioch, for whom he then wrote the Book of the Acts of the Apostles, which serves as a continuation of the gospel narrative (see Luke 1:1 -4; Acts 1:1-2). At the same time, he used not only the accounts of eyewitnesses of the Lord’s ministry, but also some written records about the life and teachings of the Lord that already existed at that time. According to his own words, these written records were subjected to the most careful study, and therefore his Gospel is particularly accurate in determining the time and place of events and strict chronological sequence.
The Gospel of Luke was clearly influenced by the Apostle Paul, whose companion and collaborator was the Evangelist Luke. As the “apostle of the Gentiles,” Paul tried most of all to reveal the great truth that the Messiah - Christ - came to earth not only for the Jews, but also for the pagans, and that He is the Savior of the whole world, of all people. In connection with this main idea, which the third Gospel clearly carries throughout its narrative, the genealogy of Jesus Christ is brought to the ancestor of all humanity, Adam, and to God Himself, in order to emphasize His significance for the entire human race (see Luke 3:23-38 ).
The time and place of writing of the Gospel of Luke can be determined based on the consideration that it was written earlier than the Book of Acts of the Apostles, which constitutes, as it were, its continuation (see Acts 1:1). The book of Acts ends with a description of the two-year stay of the Apostle Paul in Rome (see Acts 28:30). This was around 63 A.D. Consequently, the Gospel of Luke was written no later than this time and, presumably, in Rome.
Gospel of John
The Evangelist John the Theologian was a beloved disciple of Christ. He was the son of the Galilean fisherman Zebedee and Solomiah. Zavedei was, apparently, a wealthy man, since he had workers, and was apparently not an insignificant member of Jewish society, for his son John had an acquaintance with the high priest. His mother Solomiya is mentioned among the wives who served the Lord with their property. The Evangelist John was first a disciple of John the Baptist. Having heard his testimony about Christ as the Lamb of God who takes away the sins of the world, he and Andrew immediately followed Christ (see John 1:35-40). He became a constant disciple of the Lord, however, a little later, after a miraculous catch of fish on Lake Gennesaret (Galilee), when the Lord Himself called him along with his brother Jacob. Together with Peter and his brother James, he was honored with special closeness to the Lord. 
Yes, being with Him in the most important and solemn moments of His earthly life. This love of the Lord for him was also reflected in the fact that the Lord, hanging on the Cross, entrusted His Most Pure Mother to him, saying to him: “Behold your Mother!” (see John 19:27).
John traveled to Jerusalem through Samaria (see Luke 9:54). For this, he and his brother Jacob received from the Lord the nickname “Boanerges,” which means “sons of Thunder.” From the time of the destruction of Jerusalem, the city of Ephesus in Asia Minor became the place of life and activity of John. During the reign of Emperor Domitian, he was sent into exile on the island of Patmos, where he wrote the Apocalypse (see Rev. 1:9). Returned from this exile to Ephesus, he wrote his Gospel there and died of his own death (the only one of the apostles), according to a very mysterious legend, at a very old age, being about 105 years old, during the reign of Emperor Trajan. As tradition says, the fourth Gospel was written by John at the request of the Ephesian Christians. They brought him the first three Gospels and asked him to supplement them with the speeches of the Lord, which he had heard from Him.
A distinctive feature of the Gospel of John is clearly expressed in the name that was given to it in ancient times. Unlike the first three Gospels, it was primarily called the spiritual Gospel. The Gospel of John begins with an exposition of the doctrine of the Divinity of Jesus Christ, and then contains a whole series of the most sublime speeches of the Lord, in which His Divine dignity and the deepest sacraments of faith are revealed, such as, for example, a conversation with Nicodemus about being born again by water and the spirit and about the sacrament redemption (John 3:1-21), a conversation with a Samaritan woman about living water and about worshiping God in spirit and truth (John 4:6-42), a conversation about the bread that came down from heaven and about the sacrament of communion (John 6 :22-58), a conversation about the good shepherd (John 10:11-30) and, especially remarkable in its content, the farewell conversation with the disciples at the Last Supper (John 13-16) with the final wondrous, so-called “high priestly prayer” of the Lord (John 17). John penetrated deeply into the sublime mystery of Christian love - and no one, like him in his Gospel and in his three Council Epistles, revealed so fully, deeply and convincingly the Christian teaching about the two main commandments of the Law of God - about love for God and about love to your neighbor. Therefore, he is also called the apostle of love.
Book of Acts and Council Epistles
As the composition of Christian communities spread and increased in different parts of the vast Roman Empire, naturally, Christians arose questions of a religious, moral and practical nature. The apostles, not always having the opportunity to personally examine these issues on the spot, responded to them in their letters and messages. Therefore, while the Gospels contain the foundations of the Christian faith, the apostolic epistles reveal some aspects of Christ's teaching in more detail and show its practical application. Thanks to the apostolic epistles, we have living evidence of how the apostles taught and how the first Christian communities were formed and lived.
Book of Acts is a direct continuation of the Gospel. The purpose of its author is to describe the events that occurred after the ascension of the Lord Jesus Christ and to give an outline of the initial structure of the Church of Christ. This book tells in particular detail about the missionary labors of the apostles Peter and Paul. Saint John Chrysostom, in his conversation about the Book of Acts, explains its great significance for Christianity, confirming the truth of the Gospel teaching with facts from the life of the apostles: “This book contains primarily evidence of the resurrection.” That is why on Easter night, before the glorification of the resurrection of Christ begins, chapters from the Book of Acts are read in Orthodox churches. For the same reason, this book is read in its entirety during the period from Easter to Pentecost during daily liturgies.
The Book of Acts narrates the events from the Ascension of the Lord Jesus Christ to the arrival of the Apostle Paul in Rome and covers a period of time of about 30 years. Chapters 1-12 tell about the activities of the Apostle Peter among the Jews of Palestine; Chapters 13-28 are about the activities of the Apostle Paul among the pagans and the spread of the teachings of Christ beyond the borders of Palestine. The narrative of the book ends with an indication that the Apostle Paul lived in Rome for two years and preached the teachings of Christ there without restraint (Acts 28:30-31).
Council messages
The name “Conciliar” refers to seven epistles written by the apostles: one by James, two by Peter, three by John the Theologian, and one by Judas (not Iscariot). As part of the books of the New Testament of the Orthodox edition, they are placed immediately after the Book of Acts. They were called cathedral by the Church in early times. “Soborny” is “district” in the sense that they are addressed not to individuals, but to all Christian communities in general. The entire composition of the Council Epistles was named by this name for the first time by the historian Eusebius (beginning of the 4th century AD). The Council Epistles differ from the epistles of the Apostle Paul in that they contain more general basic doctrinal instructions, while the content of the Apostle Paul is adapted to the circumstances of those local Churches to which he addresses, and has a more special character.
Epistle of the Apostle James
This message was intended for the Jews: “the twelve tribes that were scattered,” which did not exclude the Jews living in Palestine. The time and place of the message are not indicated. Apparently, the message was written by him shortly before his death, probably in 55-60. The place of writing is probably Jerusalem, where the apostle lived constantly. The reason for writing was the sorrows that the Jews suffered from dispersion from the pagans and, in particular, from their unbelieving brothers. The trials were so great that many began to lose heart and waver in faith. Some grumbled at external disasters and at God Himself, but still saw their salvation in their descent from Abraham. They looked at prayer incorrectly, did not underestimate the importance of good deeds, but willingly became teachers of others. At the same time, the rich exalted themselves over the poor, and brotherly love cooled. All this prompted Jacob to give them the moral healing they needed in the form of a message.
Epistles of the Apostle Peter
First Council Epistle The Apostle Peter is addressed to “the strangers scattered in Pontus, Galatia, Cappadocia, Asia and Bithynia” - the provinces of Asia Minor. By “newcomers” we must understand mainly the believing Jews, as well as the pagans who were part of the Christian communities. These communities were founded by the Apostle Paul. The reason for writing the letter was the desire of the Apostle Peter to “strengthen his brothers” (see Luke 22:32) when troubles arose in these communities and persecutions that befell them from the enemies of the Cross of Christ. Internal enemies also appeared among Christians in the form of false teachers. Taking advantage of the absence of the Apostle Paul, they began to distort his teaching about Christian freedom and patronize all moral laxity (see 1 Pet. 2:16; Pet. 1:9; 2, 1). The purpose of this letter of Peter is to encourage, console and confirm the Christians of Asia Minor in the faith, as the Apostle Peter himself pointed out: “I wrote this briefly to you through Silvanus, your faithful brother, as I think, to assure you, comforting and testifying, that this is true. the grace of God in which you stand” (1 Pet. 5:12).
Second Council Epistle written to the same Christians of Asia Minor. In this letter, the Apostle Peter with particular force warns believers against depraved false teachers. These false teachings are similar to those denounced by the Apostle Paul in his letters to Timothy and Titus, as well as by the Apostle Jude in his Council Epistle.
There is no reliable information about the purpose of the Second Council Epistle, except for what is contained in the message itself. It is unknown who the “chosen lady” and her children were. It is only clear that they were Christians (there is an interpretation that the “Lady” is the Church, and the “children” are Christians). As for the time and place of writing this epistle, one can think that it was written at the same time as the first one, and in the same Ephesus. The Second Epistle of John has only one chapter. In it the apostle expresses his joy that the children of the chosen lady walk in the truth, promises to visit her, and emphatically exhorts them not to have any fellowship with false teachers.
Third Council Epistle: addressed to Gaius or Kai. Who it was is not known exactly. From the apostolic writings and from Church Tradition it is known that this name was borne by several persons (see Acts 19:29; Acts 20:4; Rom. 16:23; 1 Cor. 1:14, etc.), but to whom It is impossible to determine whether it was from them or to whom else this message was written. Apparently, this Guy did not hold any hierarchical position, but was simply a pious Christian, a stranger. Regarding the time and place of writing of the third letter, it can be assumed that: both of these letters were written at approximately the same time, all in the same city of Ephesus, where the Apostle John spent the last years of his earthly life. This message also consists of only one chapter. In it, the apostle praises Gaius for his virtuous life, firmness in faith and “walking in the truth,” and especially for his virtue of welcoming strangers in relation to the preachers of the Word of God, condemns the power-hungry Diotrephes, reports some news and sends greetings.
Epistle of the Apostle Jude
The writer of this letter calls himself “Judas, the servant of Jesus Christ, the brother of James.” From this we can conclude that this is one person with the Apostle Jude from among the twelve, who was called Jacob, as well as Levway (not to be confused with Levi) and Thaddeus (see Matt. 10:3; Mark 3:18; Luke 6: 16; Acts 1:13; John 14:22). He was the son of Joseph the Betrothed from his first wife and the brother of Joseph's children - Jacob, later Bishop of Jerusalem, nicknamed the Righteous, Josiah and Simon, later also Bishop of Jerusalem. According to legend, his first name was Judas, he received the name Thaddeus after being baptized by John the Baptist, and he received the name Levveya after joining the ranks of the 12 apostles, perhaps to distinguish him from his namesake Judas Iscariot, who became a traitor. Tradition says about the apostolic ministry of Judas after the Ascension of the Lord that he preached first in Judea, Galilee, Samaria and Coming, and then in Arabia, Syria and Mesopotamia, Persia and Armenia, in which he died a martyr, crucified on the cross and pierced by arrows. The reasons for writing the letter, as can be seen from verse 3, were Jude’s concern “for the general salvation of souls” and concern about the strengthening of false teachings (Jude 1:3). Saint Jude directly says that he writes because wicked people have crept into the society of Christians, turning Christian freedom into an excuse for debauchery. These are, undoubtedly, false Gnostic teachers who encouraged debauchery under the guise of “mortifying” sinful flesh and considered the world not the creation of God, but the product of lower forces hostile to Him. These are the same Simonians and Nicolaitans whom the Evangelist John denounces in chapters 2 and 3 of the Apocalypse. The purpose of the message is to warn Christians against being carried away by these false teachings that flatter sensuality. The Epistle is intended for all Christians in general, but from its content it is clear that it was intended for a certain circle of people into which false teachers found access. It can be reliably assumed that this letter was originally addressed to the same Churches of Asia Minor to which the Apostle Peter later wrote.
Epistles of the Apostle Paul
Of all the New Testament sacred writers, the Apostle Paul worked most hard in presenting Christian teaching, writing 14 epistles. Due to the importance of their content, they are rightly called the “second Gospel” and have always attracted the attention of both philosophical thinkers and ordinary believers. The apostles themselves did not ignore these edifying creations of their “beloved brother”, younger in time of conversion to Christ, but equal to them in the spirit of teaching and grace-filled gifts (see 2 Pet. 3:15-16). Constituting a necessary and important addition to the gospel teaching, the letters of the Apostle Paul should be the subject of the most careful and diligent study of every person seeking to gain a deeper understanding of the Christian faith. These messages are distinguished by a special height of religious thought, reflecting the extensive scholarship and knowledge of the Old Testament Scripture of the Apostle Paul, as well as his deep understanding of the New Testament teaching of Christ. Sometimes not finding the necessary words in modern Greek, the Apostle Paul was sometimes forced to create his own word combinations to express his thoughts, which later came into wide use among Christian writers. Such phrases include: “to be raised from the dead,” “to be buried in Christ,” “to put on Christ,” “to put off the old man,” “to be saved by the washing of rebirth,” “the law of the spirit of life,” etc.
Book of Revelation, or Apocalypse
The Apocalypse (or translated from Greek - Revelation) of John the Theologian is the only prophetic book of the New Testament. It predicts the future destinies of mankind, the end of the world and the beginning of a new eternal life and therefore, naturally, is placed at the end of the Holy Scriptures. The Apocalypse is a mysterious and difficult book to understand, but at the same time, it is the mysterious nature of this book that attracts the attention of both believing Christians and simply inquisitive thinkers trying to unravel the meaning and significance of the visions described in it. There are a huge number of books about the Apocalypse, among which there are many nonsense works, this especially applies to modern sectarian literature. Despite the difficulty of understanding this book, the spiritually enlightened fathers and teachers of the Church have always treated it with great reverence as inspired by God. Thus, Dionysius of Alexandria writes: “The darkness of this book does not prevent one from being surprised by it. And if I don’t understand everything about it, it’s only because of my inability. I cannot be a judge of the truths contained in it, and measure them by the poverty of my mind; Guided more by faith than by reason, I find them only beyond my understanding.” Blessed Jerome speaks in the same way about the Apocalypse: “It contains as many secrets as words. But what am I saying? Any praise for this book would be beneath its dignity.” The Apocalypse is not read during the divine service because in ancient times the reading of the Holy Scriptures during the divine service was always accompanied by its explanation, and the Apocalypse is very difficult to explain (however, in the Typikon there is an indication of the reading of the Apocalypse as an edifying reading at a certain period of the year).
About the author of the Apocalypse
The author of the Apocalypse calls himself John (see Rev. 1:1-9; Rev. 22:8). According to the general opinion of the holy fathers of the Church, this was the Apostle John, the beloved disciple of Christ, who received the distinctive name “Theologian” for the height of his teaching about God the Word. His authorship is confirmed both by data in the Apocalypse itself and by many other internal and external signs. The Gospel and three Council Epistles also belong to the inspired pen of the Apostle John the Theologian. The author of the Apocalypse says that he was on the island of Patmos for the word of God and for the testimony of Jesus Christ (Rev. 1:9). From church history it is known that of the apostles, only John the Theologian was imprisoned on this island. Proof of the authorship of the Apocalypse of the Apostle John the Theologian is the similarity of this book with his Gospel and epistles, not only in spirit, but also in style, and especially in some characteristic expressions. An ancient legend dates the writing of the Apocalypse to the end of the 1st century. So, for example, Irenaeus writes: “The Apocalypse appeared shortly before this and almost in our time, at the end of the reign of Domitian.” The purpose of writing the Apocalypse is to depict the upcoming struggle of the Church with the forces of evil; show the methods by which the devil, with the assistance of his servants, fights against good and truth; provide guidance to believers on how to overcome temptation; depict the death of the enemies of the Church and the final victory of Christ over evil.
Horsemen of the Apocalypse
The Apostle John in the Apocalypse reveals common methods of deception, and also shows the sure way to avoid them in order to be faithful to Christ until death. Likewise, the Judgment of God, which the Apocalypse repeatedly speaks of, is both the Last Judgment of God and all the private judgments of God over individual countries and people. This includes the judgment of all mankind under Noah, and the trial of the ancient cities of Sodom and Gomorrah under Abraham, and the trial of Egypt under Moses, and the double trial of Judea (six centuries before the birth of Christ and again in the seventies of our era), and the trial of ancient Nineveh, Babylon, the Roman Empire, Byzantium and, relatively recently, Russia). The reasons that caused God's righteous punishment were always the same: people's unbelief and lawlessness. A certain transtemporality or timelessness is noticeable in the Apocalypse. It follows from the fact that the Apostle John contemplated the destinies of mankind not from an earthly, but from a heavenly perspective, where the Spirit of God led him. In an ideal world, the flow of time stops at the Throne of the Most High and the present, past and future appear before the spiritual gaze at the same time. Obviously, this is why the author of the Apocalypse describes some future events as past, and past ones as present. For example, the war of Angels in Heaven and the overthrow of the devil from there - events that happened even before the creation of the world, are described by the Apostle John as happening at the dawn of Christianity (Rev. 12). The resurrection of the martyrs and their reign in Heaven, which covers the entire New Testament era, is placed by him after the trial of the Antichrist and the false prophet (Rev. 20 ch.). Thus, the viewer does not narrate the chronological sequence of events, but reveals the essence of that great war of evil with good, which goes on simultaneously on several fronts and captures both the material and the angelic world.
From the book of Bishop Alexander (Mileant)
Bible Facts:
Methuselah is the main long-liver in the Bible. He lived for almost a thousand years and died at the age of 969.
More than forty people worked on the texts of Scripture, many of whom did not even know each other. However, there are no obvious contradictions or inconsistencies in the Bible.
From a literary point of view, the Sermon on the Mount, written in the Bible, is a perfect text.
The Bible was the first machine-printed book in Germany in 1450.
The Bible contains prophecies that were fulfilled hundreds of years later.
The Bible is published in tens of thousands of copies every year.
Luther's translation of the Bible into German marked the beginning of Protestantism.
The Bible took 1600 years to write. No other book in the world has undergone such long and meticulous work.
The Bible was divided into chapters and verses by the Bishop of Canterbury, Stephen Langton.
It takes 49 hours of continuous reading to read the entire Bible.
In the 7th century, an English publisher published a Bible with a monstrous typo. One of the Commandments looked like this: “Thou shalt commit adultery.” Almost the entire circulation was liquidated.
The Bible is one of the most commented and quoted books in the world.
Andrey Desnitsky. Bible and archeology
Conversations with the priest. Getting Started with Bible Study
Conversations with the priest. Bible Study with Children
1 In the beginning God created the heavens and the earth.
2 The land was desolate, there was nothing on the earth. Darkness hid the ocean, and the Spirit of God hovered over the waters.
3 And then God said, “Let there be light!” and the light shone.
4 God saw the light and knew it was good. Then God separated the light from the darkness.
5 And He called the light day, and the darkness night. And there was evening, and then there was morning. It was day one.
6 Then God said, “Let there be something to divide the waters in the middle!”
7 And God created the air and divided the water in the middle. Some of the water was above the air, and some was under the air.
8 God called the air heaven. And there was evening, and then there was morning. It was day two.
9 Then God said, “Let the waters under the sky close together so that there may be dry land.” And it was so.
10 God called the dry land earth, and the closed waters he called seas. And God saw that it was good.
11 And then God said: “Let grass, grain, and fruit trees grow on the earth. Fruit trees will bear fruit with seeds, and each plant will produce its own seeds according to what kind of plant it is. Let these plants be on the earth." And it became so.
12 Grass, grain, and trees grew on the ground, bearing fruits and seeds. Each plant produced its own seeds according to what kind of plant it was. And God saw that it was good.
13 And there was evening, and then there was morning. It was day three.
14 Then God said, “Let there be lights in the sky. They will separate the days from the nights, serve for special signs and indicate the times for sacred meetings. And they will also serve to indicate days and years.
15 These lights will be in the sky to give light on the earth.” And it was so.
16 And God created two great lights: one greater light to rule over the day, and another lesser light to rule over the night. God also created the stars
17 And he placed all these lights in the heavens to shine on the earth.
18 He placed these lights in the heavens to rule over day and night and to separate light from darkness. And God saw that it was good.
19 And there was evening, and then there was morning. It was day four.
20 Then God said, “Let the water be filled with a multitude of living creatures, and let birds fly in the air above the earth.”
21 And God created sea monsters, created every living thing that moves in the sea. There are many different animals in the sea, and they were all created by God! God also created all kinds of birds that fly in the sky. And God saw that it was good.
22 God blessed these animals and commanded them to multiply and fill the seas. God commanded the birds on land to produce a great multitude of birds.
23 And there was evening, and then there was morning. It was day five.
24 Then God said: “Let the earth give birth to many living creatures, many different animals, and let there be large animals and small creeping animals of every kind, and let these animals give birth to other animals.” And it was so.
25 And God created all kinds of animals: wild animals, domestic animals, and every small creeping thing. And God saw that it was good.
26 Then God said: “Now let us create man.” Let us create people in our image and likeness. They will have dominion over all the fish in the sea and over all the birds in the sky, they will have dominion over all the large animals and over all the small creatures that crawl on the earth.” .
27 And God created people in His own image and likeness, created men and women, blessed them and said to them:
28 “Have children so that the number of people will multiply. Fill the land and own it. Have dominion over the fish in the sea and the birds in the sky, have dominion over every living creature that moves on the earth."
29 God said, “I give you all the grain and all the fruit trees that bear fruit with seeds. Grains and fruits will be your food.
30 I also give the animals all green plants. All the animals on earth, all the birds in the sky and all the creeping things on earth will feed on them." And so it was.
31 God looked at everything He had created and saw that it was all very good. And there was evening, and then there was morning. It was day six.
Old Testament- the first and older of the two parts of the Christian Bible, along with the New Testament. The Old Testament is the Holy Scripture common to Judaism and Christianity. It is believed that the Old Testament was written from the 13th to the 1st centuries. BC e. Most of the books of the Old Testament are written in Hebrew, but some of them are written in Aramaic. This fact is associated with a change in the political situation.
Read the Old Testament online for free.
History books
Teaching books
Prophetic books
The texts of the Old Testament became widespread after they were translated into ancient Greek. This translation dates back to the 1st century and is called the Septuagint. Septugianta was accepted by Christians and played a key role in the spread of Christianity and the establishment of the Christian canon.
The name “Old Testament” is a tracing paper from ancient Greek. In the biblical world, the word “covenant” meant a solemn agreement between the parties, which was accompanied by an oath. According to Christian tradition, the division of the Bible into the Old and New Testaments is based on lines from the Book of the Prophet Jeremiah:
“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.”
Old Testament - authorship.
The books of the Old Testament were created by dozens of authors over the centuries. Most books are traditionally named after their authors, but most modern biblical scholars agree that authorship was attributed much later and that in fact the vast majority of the books of the Old Testament were written by anonymous authors.
Fortunately, the text of the Old Testament has survived in many copies. These are the original texts in Hebrew and Aramaic, and numerous translations:
- Septuagint(translation into ancient Greek, made in Alexandria in the 3rd-1st centuries BC),
- Targums- translation into Aramaic,
- Peshitta- translation into Syriac made among early Christians in the 2nd century AD. e.
- Vulgate- translation into Latin made by Jerome in the 5th century AD. e.,
The Qumran manuscripts are considered the most ancient source (incomplete) of the Old Testament.
The Septuagint became the basis for Church Slavonic translations of the Old Testament - the Gennadian, Ostrog and Elizabethan Bibles. But modern translations of the Bible into Russian - the Synodal and the translation of the Russian Bible Society - were made on the basis of the Masoretic text.
Features of the texts of the Old Testament.
The texts of the Old Testament are considered divinely inspired. The inspiration of the books of the Old Testament is recognized in the New Testament, a similar point of view shared by early Christian historians and theologians.
Canons of the Old Testament.
Today there are 3 canons of the Old Testament, slightly different in composition.
- Tanakh - Jewish canon;
- Septuagint - Christian canon;
- Protestant canon that arose in the 16th century.
The canon of the Old Testament was formed in two stages:
- Formation in the Jewish environment,
- Formation in a Christian environment.
Jewish canon is divided into 3 parts:
- Torah (Law),
- Nevi'im (Prophets),
- Ketuvim (Scriptures).
Alexandrian Canon differs from Jewish in the composition and arrangement of books, as well as in the content of individual texts. This fact is explained by the fact that the Alexandrian canon is based not on the Tanakh, but on the proto-Masoretic version. It is also possible that some of the test differences are due to Christian reinterpretations of the original texts.
Structure of the Alexandrian Canon:
- Law books,
- Historical books,
- Educational books,
- Prophetic books.
From the point of view of the Orthodox Church, the Old Testament consists of 39 canonical books, while the Catholic Church recognizes 46 books as canonical.
Protestant canon emerged as a result of the revision of the authority of the biblical books by Martin Luther and Jacob van Liesveldt.
Why read the Old Testament?
You can read the Old Testament for various purposes. For believers, this is a sacred, sacred text; for others, the Old Testament can become a source of unexpected truths, a reason for philosophical reasoning. You can read the Old Testament along with the Iliad and the Odyssey as a great monument of ancient literature.
The philosophical and ethical ideas in the Old Testament are rich and varied. We are talking about the destruction of false moral values, and about the love of truth, and about the concepts of infinity and limit. The Old Testament presents a unique view of cosmology and discusses issues of personal identification, marriage and family.
As you read the Old Testament, you will talk about both everyday issues and global issues. On our website you can read the Old Testament online for free. We have also provided the texts with various illustrations of Old Testament stories to make reading even more enjoyable and educational.
Consists of 27 books. The concept of “New Testament” was first used in the Book of the Prophet Jeremiah. The Apostle Paul spoke about the New Testament in the First and Second Epistles to the Corinthians. The concept was introduced into Christian theology by Clement of Alexandria, Tertullian and Origen.
Gospels and Acts
Council Epistles:
Epistles of the Apostle Paul:
Revelation of the Apostle John the Theologian:
The books of the New Testament are strictly classified into four categories:
- Legal books.(All Gospels)
- Historical books.(Acts of the Holy Apostles)
- Educational books.(Conciliar Epistles and all the Epistles of the Apostle Paul)
- Prophetic books.(Apocalypse or Revelation of John the Theologian)
The time of creation of the texts of the New Testament.
The time of creation of the books of the New Testament - middle1st century – end of 1st century. The books of the New Testament are not arranged in chronological order. The epistles of the holy Apostle Paul were written first, the works of John the Theologian were the last.
The language of the New Testament.
The texts of the New Testament were written in the common language of the eastern Mediterranean - KOINE Greek. Later, the texts of the New Testament were translated from Greek into Latin, Syriac and Aramaic. In the II-III centuries. It was believed among early textual scholars that the Gospel of Matthew was written in Aramaic and the Epistle to the Hebrews in Hebrew, but this view has not been confirmed. There is a small group of modern scholars who believe that the texts of the New Testament were originally written in Aramaic and then translated into Koine, but many textual studies say otherwise.
Canonization of the Books of the New Testament
The canonization of the New Testament lasted almost three centuries. The Church became concerned with the canonization of the New Testament in the middle of the 2nd century. There was a specific reason for this - it was necessary to resist the widespread Gnostic teachings. Moreover, there was no talk of canonization in the 1st century due to the constant persecution of Christian communities. Theological reflection begins around 150.
Let's define the main milestones of the canonization of the New Testament.
Canon Muratori
According to the Muratori canon dating back to the year 200, the New Testament did not include:
- Paul's Epistle to the Hebrews
- Both Epistles of Peter
- Third Epistle of John
- Epistle of James.
But the Apocalypse of Peter, which is now considered an apocrypha, was considered the canonical text.
By the end of the 3rd century, the Canon of the Gospels was adopted.
The books of the New Testament were canonized by the Christian Church at the Ecumenical Councils. Only two books from the New Testament were accepted into the canon, with some problems:
- Revelation of John the Theologian (due to the mystical nature of the narrative);
- One of the Epistles of the Apostle Paul (due to doubts about authorship)
The Church Council of 364 approved the New Testament in the amount of 26 books. The Apocalypse of John the Evangelist was not included in the canon.
The canon took shape in its final form in 367. Athanasius the Great in his 39th Easter Epistle lists 27 books of the New Testament.
It should certainly be mentioned that, in addition to certain theological characteristics of the texts included in the canon, the canonization of the New Testament was influenced by a geographical factor. Thus, the New Testament included writings that were kept in the churches of Greece and Asia Minor.
A large number of works of Christian literature of the 1st-2nd centuries. were considered apocryphal.
Manuscripts of the New Testament.
Interesting fact: the number of manuscripts of the New Testament is many times greater than that of any other ancient text. Compare: about 24 thousand handwritten texts of the New Testament are known and only 643 manuscripts of Homer’s Iliad, which ranks second in the number of manuscripts. It is also interesting that the time difference between the actual creation of the text and the date of the extant manuscript is very small (20 - 40 years) when we are talking about the New Testament. The earliest manuscripts of the New Testament date back to the year 66 - this is a fragment of the Gospel of Matthew. The oldest complete list of New Testament texts dates back to the 4th century.
Manuscripts of the New Testament are usually classified into 4 types:
Alexandrian type. It is considered the closest to the original. (Vatican Codex, Codex Sinaiticus, Bodmer Papyrus)
Western type. Voluminous texts, which are largely retellings of the Biblical texts of the New Testament. (Beza Code, Washington Code, Claremont Code)
Caesarea type. Something in common between the Alexandrian and Western types (Code Corideti)
Byzantine type. Characterized by « improved" style, the grammatical forms here are close to the classical language. This is already the result of the work of an editor or group of editors of the 4th century. Most of the New Testament manuscripts that have come down to us belong to this type. (Alexandrian Codex, Textus Receptus)
The essence of the New Testament.
The New Testament is a new agreement between God and people, the essence of which is that humanity was given the Divine Savior Jesus Christ, who founded a new religious teaching - Christianity. By following this teaching, a person can come to salvation in the Kingdom of Heaven.
The main idea of the new teaching is that you need to live not according to the flesh, but according to the spirit. The New Testament represents the relationship between God and man, according to which man is granted redemption from original sin through the death of Jesus Christ on the cross. Now a person living according to God’s covenant can achieve moral perfection and enter the Kingdom of Heaven.
If the Old Covenant was concluded exclusively between God and God's chosen Jewish people, then the proclamation of the New Covenant concerns all humanity. The Old Testament was expressed in the Ten Commandments and the moral and ritual decrees that accompanied them. The quintessence of the New Testament is expressed in the Sermon on the Mount, the commandments and parables of Jesus.
