Home Engine Miraculous icons of the Diveevo monastery. How does it help, what is the meaning of the icon “Tenderness to the Most Holy Theotokos. Smolensk Icon of the Mother of God "Tenderness"

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Miraculous icons of the Diveevo monastery. How does it help, what is the meaning of the icon “Tenderness to the Most Holy Theotokos. Smolensk Icon of the Mother of God "Tenderness"

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The icon was in a cell way. With oil from the lamp burning in front of the cell icon, the Monk Seraphim anointed the sick, and they received healing. In front of this icon, the monk departed to the Lord. Another name for the icon is “Joy of all joys”. This is how St. Seraphim himself often called the icon "Tenderness".

After glorification in the guise of saints, Emperor Nicholas II donated a precious riza for the icon of Tenderness. In 1927, the Diveevsky Monastery, where the original Joy of All Joys icon was located, was closed, but the holy image was secretly taken out. It has been kept by pious people for decades. In June 1991, the icon was handed over to Patriarch Alexy II, and now it is in the Patriarchal Residence. Once a year, on the feast of the Praise of the Most Holy Theotokos, the Seraphim-Diveevo icon “Tenderness” is taken out for general worship at the Patriarchal Epiphany Cathedral.

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The veneration of the icon of Tenderness is associated with the name of St. Seraphim of Sarov (P. I. Moshnin, 1759-1833, canonized in 1903). According to the biography, compiled according to the memoirs of people who knew the Sarov elder closely, his whole life passed under the auspices of the Mother of God. The Mother of God repeatedly appeared to him in visions, healed from deadly diseases. Rev. Seraphim had several icons of the Mother of God. Among them, a special place was occupied by a cell icon called Tenderness, which the elder also called "Joy of all joys." Before her, kneeling in prayer, he died. The icon was painted on a canvas stretched over a cypress board. After the death of Rev. Seraphim, hegumen Nifont transferred the image to the nearby Diveevsky convent, which was under the patronage. In Diveevo, a gilded silver riza was made for the icon. Here in the Cathedral of the Holy Trinity a special chapel was arranged for the icon, dedicated to its name - the Tenderness of the Mother of God. The icon was celebrated on July 28 and December 9 (the day the monastery was founded). Metropolitan Seraphim (Chichagov) composed a special service for the glorified icon. To the opening of the relics of St. Seraphim from the icon was made a list for the Sarov Monastery. After canonization, the production of lists began in the icon-painting workshops of the Diveevo Monastery and its courtyard in Peterhof. The icon was depicted in various printed publications and on hagiographic images of St. Seraphim.

The icon from the Tretyakov Gallery is an exact copy of the revered image. The image of the Mother of God is half-length, with her hands folded on her chest, her head bowed and her gaze lowered. Western iconography, which appeared in Russia in the 17th century. On the icon-copy, a gilded frame and a riza, an ubrus and a crown, decorated with precious stones, are imitated by means of painting. The faces of the hand are made with soft light-and-shadow modeling in the style of academic painting of the early 20th century, which was used for painting icons. The crown is framed by the inscription: "Hail unbridened bride."

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Description of the Tenderness icon: types

In this article, you will learn about the Serafimo-Diveevo Icon of Tenderness. But in addition to the most famous "Joy of All Joys", there is a whole iconographic type of icons under the general name "Tenderness". Let's get to know them briefly.

Icons "Tenderness" (Eleusa) - one of the main types of images of the Mother of God. There are many traditional icons, the main distinguishing feature of which is the letter of the Virgin with Christ in her arms, where they press their cheeks against each other. Which is the iconographic type of Tenderness in the traditional version. This symbol means the absence of distance between God the Son and His Mother and the endless love between them. The glorified icons of the Mother of God of this type are as follows:

Novgorod;

Pskov-Pechersk;

Vladimirskaya;

Feodorovskaya;

Donskaya;

some others.

There are also lesser-known iconographic varieties of Tenderness, such as the "Leaping of the Child", which also belongs to the type of Eleusa.

But the greatest fame and veneration belongs to the Diveevo icon "Tenderness", before which the Rev. Seraphim of Sarov. He called her "The Joy of All Joys" and healed the sick before her. The Mother of God repeatedly appeared to the saint herself, healed him of a fatal illness, “this kind of ours” - she spoke about him. Father Seraphim left this icon behind him as the Guardian of the Diveevo Monastery. The icon became famous for many miracles.

The original has miraculously survived to this day. The shrine is kept in the Patriarchal Church of the Vladimir Icon of the Mother of God, the working Patriarchal residence in Chisty Lane. There is a tradition one day a year - on the feast of the Praise of the Most Holy Theotokos - to bring the Serafimo-Diveevo Icon of the Tenderness of the Mother of God for worship to all believers. Divine service with the image takes place in the Moscow Epiphany Cathedral in Yelokhovo. Traditionally, an akathist to the Most Holy Theotokos is read on this day. The holiday is celebrated on Saturday of the fifth week of Lent.

Serafimo-Diveevo Icon of the Mother of God Tenderness: meaning

Seraphim's Tenderness is one of the most touching images of the Most Holy Theotokos. Here she is depicted as if alone, but remembering what the event is dedicated to, we know that this is not so. The son is invisibly present and reflected in her face with divine features - meekness, chastity, quiet light.

It is difficult to even guess what the Mother of God felt at that moment: on the icon we see her lowered gaze. Cross-folded hands on the chest symbolize the inexpressible Mystery, foreshadow the sacrifice on the cross. The head is in a touching half-tilt. The image of the words around the crown: "rejoice, Unbrideed Bride."

Several expressive strokes were depicted by an unknown icon painter on the canvas. And these strokes perfectly conveyed the essence: before us is the Mother of God at her most exciting moment, immediately after the Annunciation. Soon she will go to Elizabeth, and her cousin will say to her the words that will become a hymn to the Mother of God: “Virgin Mother of God, rejoice! ..”. And the Virgin will answer: “My soul magnifies the Lord ...”, - we sing this Song to her to this day. The culmination of the event. Mankind has matured to accept the Son of God, and behold, He is with us.

Miracles of the Icon of the Mother of God Tenderness

Taking its origin from the hands of Rev. Seraphim, this image has been pleasing us with its help for several centuries. Miracles continue today. The modern icon of the Mother of God “Seraphim’s Tenderness” is known, called Lokotskaya, after the place of finding in the village of Lokot, Bryansk region. This is the only two-sided miraculous myrrh-streaming icon in the world. There are numerous testimonies that bodily and mental illnesses are healed before the image. She also turned out great. One woman saw on the counter in the store a paper calendar of the Virgin, lying in neglect. It turned out that the calendar is expired and is not subject to sale. Fearing for the fate that the holy Face might face, the woman took the image home. Over time, he began to stream myrrh, then miracles and healings occurred. Next, in the house of a woman, all the icons were streaming myrrh. On the paper icon "Tenderness" another Face was formed, on the other side. The icon can still be found today. Its keeper, Natalya Shishkova, has been hosting pilgrims for more than 10 years.

According to her, prayer before the icon of the Mother of God Tenderness helps to heal serious illnesses and cope with life's difficulties.

Icon of the Mother of God Tenderness: what helps and what do believers pray for?

Serafim's Tenderness is the embodiment of purity and restrained joy. One of the most exalted images of the Virgin. Among the people, the icon is revered as a faithful assistant in choosing a worthy groom and a teacher of chastity for girls. It is believed that the icon of the Mother of God of Tenderness helps young girls in choosing their path, what they pray for in front of her, as well as for a good marriage, conception, and safe childbirth. You can ask for the gift of a noble disposition and a pure life for fragile girlish hearts.

The icon is not easy. The prototype turned out to be in the hands of Seraphim of Sarov: how, when, where this icon came from - we don’t know anything. It is only known that the monk always fervently prayed before it, blessed his spiritual children with it, miracles and healings took place before this icon. And as a culmination, after prayerfully standing before her on a stone for 300 days, Father Seraphim gave his soul to God.

Icon of the Mother of God Tenderness: prayer and troparion

Prayer

Accept, O All-Mighty, Most Pure Lady, Lady of the Theotokos, the only application to Thee, from us, Thy unworthy servants: chosen from all generations, the highest being of all creatures of heaven and earth, for the sake of Thee, the Lord of forces be with us, and by Thee we know the Son of God and let us be vouchsafed the communion of His holy Body and His most pure Blood; even more blessed are you in the birth of childbirth, God-blessed, the brightest of the Cherubim and the most honest of the Seraphim. And now, all-singing Most Holy Theotokos, do not stop praying for us, Thy unworthy servants, to deliver us from every evil advice and every circumstance and keep us intact from every poisonous pretense of the devil; but even to the end, with Your prayers, keep us uncondemned, as if by Your intercession and help we save, glory, praise, thanksgiving and worship in the Trinity to the One God and all the Creator, we send up, now and forever, and forever and ever. Amen.

Troparion, tone 4

Let us fall down to the Theotokos with tenderness, all burdened with sins, kissing Her miraculous icon of Tenderness, kissing and crying with tears: Mistress, accept the prayer of Your unworthy servants and grant us, who ask, great Your mercy.

We see that the icon of the Tenderness of the Mother of God has not lost its significance to this day. And, probably, it is unlikely to lose. What are they praying for? Who will help us so much, who will console us so much, if not the Queen of Heaven? With maternal tenderness, until our last day, she will take care of everyone who does not reject her help. Let us pray to her for prudence, high morality. May she not leave us in trials and may we not forget about her in prosperity.

In the Orthodox faith, many icons of the Most Holy Theotokos are venerated. More often you can find shrines where the Mother of God holds the baby in her arms.

But there is a bright image of the Virgin Mary, depicted on the eve of the birth of Jesus Christ, but after the Annunciation.

Soon she will go to Elizabeth, her cousin, who will say the words that have become the hymn of the Mother of God: “Virgin Mother of God, rejoice!”. We sing this song to her to this day.

What does the image of the Most Holy Theotokos “Tenderness” look like, in what way does it help, we will talk in this article.

Image of Our Lady of Tenderness

There is a whole iconographic series of holy images of the Mother of God, united under one name - “Tenderness”. But the most famous of them is the Joy of All Joys icon, where the Virgin Mary is captured at the happiest moment when the Archangel Gabriel brought the good news that She was to give birth to a son of God. The hands of the Virgin are crossed in a prayerful gesture, her head is slightly tilted, and her eyes are half down. Such a face personifies tenderness.

The history of the icon "Joy of all Joys"

The history of the icon of the Tenderness of the Most Holy Theotokos dates back several centuries. The original image of the Mother of God "Tenderness" was painted on canvas, attached to a thin board of cypress. This icon belonged to the Reverend Elder and miracle worker Seraphim of Sarov (1759-1833), the patron and founder of the Diveevo monastery. Saint Seraphim was glorified by the church in 1903 thanks to Emperor Nicholas II and is still the most revered ascetic of Orthodoxy in the history of the Russian Church.

In his hermit life, Seraphim of Sarov never parted from the face of Our Lady "Tenderness", which he called "The Joy of All Joys" and carried it everywhere with him in his knapsack. That ancient shrine brought many miracles. Even the lamp oil, located near the face, had healing properties. The venerable miracle worker anointed sick pilgrims with it, who flowed to him like a river for help, said prayers to the icon “Tenderness”, and this helped recovery.

After his death, the elder bequeathed to transfer his beloved shrine to the Diveyevo sisters, where she had been for more than 150 years. The Seraphim-Diveevo icon is considered to be one of the main images depicting the face of the Mother of God, because it testifies to the imminent birth of the son of God, Jesus Christ. The bright image is permeated with joy and meekness, just such feelings that the Mother of God experienced at that happy moment.

The history of writing and the author of the original Serafimo-Diveevo icon are unknown, and the origin of the icon dates back to the years of the life of Seraphim of Sarov, that is, the end of the 18th century. After the death of the elder, the image was kept in the Holy Trinity Cathedral of the Diveevo Monastery. A special chapel was built there, and an elegant deity with glass (kiot) was carved under the icon itself. There was a tradition in the monastery when all the nuns during the service stood behind this icon case with the face of the Virgin. In 1902, Nicholas II made an invaluable gift for this icon in the form of a gilded riza and a silver lamp.

And in 1991, the original shrine "Tenderness" was transferred to the jurisdiction of the Moscow Patriarchate and is still in the patriarchal residence. In the Diveye Monastery, instead of the original, an exact copy of the miraculous image was left. But every year on the day of the Praise of the Most Holy Theotokos (Saturday of the fifth week of Great Lent), the original is transferred from the Patriarchal Church for general worship to the Epiphany (Elokhovsky) Cathedral. For the last 70 years, the Epiphany Cathedral has been the heart of Orthodox Russia, the center of its spiritual life.

Everyone can see the wonderful image of “Tenderness”, venerate the beloved icon of Seraphim of Sarov once a year.

Other famous images

Over time, a large number of copies were made from the original, in which the Virgin Mary is depicted waist-deep, with her arms folded crosswise, most often in a blue veil. Above the head of the Virgin, the words from the akathist are written - "rejoice, unbridened bride." The images speak of forgiveness and eternal life, death in the name of love and the salvation of all mankind. The Lord is already coming to earth to atone for worldly sins. It is known that some of these copies also have miraculous properties, like the original.

But in addition to the most famous "Joy of all Joys", there are many images with the image of the Mother of God, under the general name "Tenderness". There are icons where the Virgin Mary is depicted not alone, but with a baby in her arms, and her head is tilted lovingly towards him. The little Christ pulls his hands to the Mother of God and presses his cheek to her cheek. These shrines are imbued with such warmth, which can only be between a mother and a child. Therefore, such faces also belong to the iconographic image "Tenderness".

In the Orthodox Church, several types of icons of the Mother of God are revered. Tenderness, from the Greek word "Eleus", means merciful, tender. Icons from the Eleusa category depict the Mother of God with a baby in her arms. Here are some of them:

The Lokot icon appeared quite by accident, when it was seen on calendars sold in a regular store by a resident of the village, Natalia Shishkova. She told the saleswoman that it was wrong to treat photographs in which there was the Mother of God in this way. To this, the saleswoman replied that the calendars were outdated and would still have to be thrown away.

Natalya, a true believing Christian, bought the two remaining calendars with the face of the Virgin, cut off unnecessary dates and hung these “Tenderness” icons (photo) in her house. Once, while reading a church book in silence, a woman felt a pleasant aroma, but did not attach any importance to this. And a few minutes later, I saw an oil stain on the image, and the fragrance came from it.

She consulted with the priest of the local church, who confirmed the frequent cases of myrrh-streaming images that are not in the temple. Meanwhile, the fragrant myrrh-streaming increased, and soon the myrrh flowed from the photograph onto the wall.

And on the feast of the great Easter in Natalya's house, all the icons, of which she had quite a lot, were streaming myrrh. After that, it was decided to transfer the image to the salary. Having removed it from the wall, the owners were surprised to find that the myrrh did not cover the entire leaf, but only the face of the Mother of God. The fragrant oil soaked the paper on the reverse side, where the image of the All-Tsaritsa appeared, and the rest of the surface of the calendar was dry. So a double face appeared, and the icon began to be called two-sided.

And after some time, they noticed that healings occur from this image. People began to come to the house, read prayers and akathists. Over the past years, the Lokot icon has participated more than once in religious processions. With her, more than 13 thousand kilometers were traveled through various cities of Russia, and along the entire path of the procession, the peace-bearing face of the Mother of God helped the suffering to cope with life's adversities, gave believers healing, and turned the eyes of unbelievers to God.

Pskov-Caves image of "Tenderness", which is a copy of the icon of the Vladimir Mother of God, was painted by the monk Arseny Khitrosh in 1521. The icon was taken to the Pskov-Pechersk monastery in 1529 by the abbot of the monastery, the Monk Cornelius. The image became famous for defending Pskov in 1581, when the Polish king Stefan fired at the city with fiery cannonballs. One shell landed directly on the “Tenderness” icon, which the inhabitants of the fortress hung on top of the wall as the only Defender. But the shrine miraculously did not suffer.

The merit was given to the same image when in 1812 the city of Polotsk was recaptured from the troops of Napoleon Bonaparte. Russian soldiers and commanders attribute the victory precisely to the help of the miraculous icon "Tenderness".

Other stories of this image are also known, associated with miraculous healings from various ailments, including blindness.

On the Pskov-Caves image, the Mother of God holds little Jesus, clinging to her mother's cheek.

This symbolizes the endless connection between children and parents, the great power of filial love.

The faces of the Mother of God belong to the same type (Eleus):

Donskoy;
Vladimirskaya;
Yaroslavskaya;
Grebnevskaya;
Pochaevskaya.

There are also less well-known varieties of the faces of the Mother of God “Tenderness”, for example, “Jumping the Baby”, which also belongs to the “Eleus” type. For many centuries, all these shrines have delighted the Orthodox with their help, carrying tenderness and significance in the image of the Mother of God icon.

Image of the Mother of God Tenderness

Shrine help

The meaning of the icon "Tenderness" is important for everyone. But mostly the images of the Mother of God are considered to be female intercessors. Turn to the holy face women, mothers and unmarried girls. They ask for support from the Virgin and men, calling on Her for help, remembering their mother. The icon will definitely help everyone, you just need to believe, and the stronger the faith, the sooner the desired will come.

What do the icons pray for

tenderness - the embodiment of purity, chastity and discreet joy. Exalted image of the Virgin revered by the people, especially girls. The Virgin Mary can speak in their sincere prayers:

assistant in choosing a groom;
a teacher of chastity;
a mentor of pure thoughts for a fragile girlish heart;
guide in choosing a life path.

Women pray before her:

about a strong marriage;
the desired conception of a child;
successful delivery.

The miraculous image helps those who suffer:

Today, many needlewomen embroider the image of "Tenderness" with their own hands. During this work, it is recommended to pray sincerely. There are cases when women who could not conceive, after completing the image, found out that they were pregnant. And the embroidered picture plays the same role as the church icon, which you can now pray at home.

The main image of "Tenderness" is the Seraphim-Diveevskaya icon. She is revered and celebrated every year, July 28th And 9th December. Other faces of the Mother of God are also revered in every city, in all churches and temples:

In addition to these days, every Sunday, before the start of the service, all churches hold the Paraklis of the Mother of God (church chants in Her honor).

Prayers before the image of the Mother of God

The face of the Virgin "Tenderness" shows everyone that any news or trials must be met with humility, showing meekness and humility. Fathers and mothers turn with all their hearts to the Mother of God with a request that their children be healthy and happy.

Prayer 1

Oh, Holy Lady, Mother of God! Accept my unworthy prayers, save from evil slanders and from vain death, give joy and grant a place in sorrow. Deliver us, O Mistress, from all evil, help us, Thy sinful servants, protect and stand in your coming for us before Thy Son and Christ God, and vouchsafe us to be Their heirs, in order to reach the Kingdom of Heaven and eternal life, with all the saints for endless ages. Amen.

Prayer 2

Accept, Most Pure Lady, Mistress, these honest gifts, brought to You alone from us, Your unworthy servants. Chosen from all generations, the highest manifestation of all earthly and heavenly creatures, be with us, who recognized the Son of God and was honored to see His holy Body and His most pure Blood; By the same, you are holy in childbirth, God-blessed, brightest of cherubs and most honest of seraphim, the Mother of God.

And now, glorified Most Holy Theotokos, do not stop praying for us, Thy unworthy servants, deliver us from every evil advice and every evil circumstance, and keep us intact from the poisonous intent of the devil; keep us to the end with your prayers, as by your intercession and help we are saved. Glory to Thee, praise, worship and thanksgiving for everything. We ask the One Trinity, God and all the Saints, and we call on the Creator, now, forever, and forever and ever. Amen.

SERAFIM-DIVEEVSKAYA ICON OF THE MOTHER OF GOD "Tenderness"

In the Orthodox Church, several types of icons of the Theotokos "Tenderness" (in the Greek tradition - "Eleusa") are accepted for veneration. Eleusa (Greek Ελεούσα - merciful from έλεος - compassion, sympathy) is one of the main types of images of the Mother of God in Russian icon painting. On them, the Most Holy Theotokos is usually depicted to the waist and holds the baby - the Savior - in her arms and bows with tenderness to her Divine Son.

The Serafimo-Diveevo icon "Tenderness" differs from the others - it depicts the Mother of God alone. An interesting fact is that the iconographic type of this icon is more characteristic of Western Christianity than the Eastern tradition of writing. According to iconography, it goes back to the one revered in Lithuania and Western Russia, from which it differs by the absence of Western attributes - the crescent moon below and the stars around the halo. The Most Holy Theotokos is depicted here at a young age, at that moment in Her life, when the Archangel Gabriel proclaimed the good news of the incarnation of the Son of God. The face of the Holy Virgin Mary is pensive, her arms are folded crosswise on her chest, her gaze is turned downward, her eyes are half closed, and the whole appearance conveys a state of deep humility and love. Above the head is an inscription of the words from the akathist: “Rejoice, Unbrided Bride!” This image does not belong to the type of icon painting "Eleus", however, it has an identical name.

The icon of the Mother of God "Tenderness" Serafimo-Diveevskaya belonged to the Monk Seraphim of Sarov, was his cell icon. The history of painting and the author of this icon are unknown; its origin dates back to the end of the 18th century.

With oil from the lamp that burned in front of this holy icon, the Monk anointed the sick, who received healing after the anointing.

The ascetic called the icon "Tenderness" - "Joy of All Joys", and in front of it he died in prayer on January 2, 1833. After the death of the Monk Seraphim, the Sarov rector, Fr. Nifont gave the holy icon “Joy of All Joys” to the sisters of the Diveevo Seraphim Convent. They transferred it to the Holy Trinity Cathedral of the Diveevo monastery, where the icon was until the Soviet period. For this, a special chapel was rebuilt, and the icon was placed in a special elegant icon case. Since that time, there has been a tradition: for all the nuns of the monastery during the service, to stand behind the icon case of the Virgin.

In 1902, Saint Emperor Nicholas II presented the monastery with a precious gilded riza for the Tenderness icon and a decorated silver lamp. In the year when Seraphim of Sarov was glorified, several exact lists were made from the Mother of God icon, which were sent to various Russian monasteries.

In 1927 The Diveevo Monastery, where the original Joy of All Joys icon was located, was closed, but the holy image was secretly taken out by Abbess Alexandra of Diveevo to Murom. It has been kept by pious people for decades.

In 1991 the miraculous image was handed over to the Patriarch of Moscow and All Russia Alexy II, who placed the icon in the Patriarchal Church of the Vladimir Icon of the Mother of God of the Working Patriarchal Residence in Chisty Lane where she currently is.

According to tradition, once a year - on the feast of the Praise of the Most Holy Theotokos (5th Week of Great Lent (Saturday Akathist)) - the Primate of the Russian Orthodox Church brings the Seraphim-Diveyevo image of the Mother of God "Tenderness" to worship in Moscow Epiphany Cathedral in Yelokhovo to read the Akathist before her. On this day, the miraculous image is taken out for worship - all Orthodox Christians can venerate it.

The Diveye Monastery now houses an exact copy of the miraculous image, whichis considered one of the main shrines of the Seraphim-Diveevsky monastery. The nuns and nuns of the convent consider her their Heavenly Abbess.

The celebration of the Seraphim-Diveevo icon "Tenderness" is taking place July 28/August 10.

Material prepared by Sergey SHULYAK

for the Church of the Life-Giving Trinity on Sparrow Hills in Moscow

Prayer before the icon of the Mother of God "Tenderness" Pskov-Pechersk
O Most Holy Lady Mistress, Virgin Mother of God! Accept our unworthy prayers, save us from the slanders of evil people and from vain death, give us repentance before the end, have mercy on our prayers and grant joy in sorrow a place. And deliver us, O Lady Lady Mother of God, from every misfortune, misfortune, sorrow, illness and all evil, and vouchsafe us, Thy sinful servants, to the right hand at the second coming of Thy Son, Christ our God, and the heirs of us be worthy of the Kingdom of Heaven and eternal life with all the saints for everlasting ages. Amen.

Icon of the Mother of God "Tenderness" Serafimo-Diveevskaya

History

Iko-na Bo-zhi-she Ma-te-ri "Umi-le-nie" no-mu Se-ra-fi-mu Sa-rov-sko-mu, would-la his ke-lei-noy icon. Barely eat from the lamp-pa-da, go-roar-she in front of this holy icon, pre-beautiful in-ma-zy-val of the sick, some of them -lu-cha-whether after-ma-za-niya is-tse-le-nie. Move-nick on-zy-val iko-well "Umi-le-nie" - "All ra-do-stays Joy", and in front of her he died on mo-lit-ve January 2, 1833. After the death of the pre-on-dob-no-go Se-ra-fi-ma sa-rov-sky on-one-I-tel Fr. Ni-font gave the holy icon-well "All the joys of Joy" to the sisters.

Prayers

Troparion to the Most Holy Theotokos before the icon of Her "Tenderness" of Seraphim-Diveevskaya

Let us fall to the Mother of God with tenderness, / all, sin burdens, / kissing Her miraculous icon of Tenderness / and crying out with tears: / Mistress, receive the prayer of Your unworthy servants / and give to us, who forgive you, / /

Translation: Let us all, burdened with sins, turn to the Mother of God with a heart, kissing Her miraculous icon of Tenderness and crying out with tears: “Mistress, accept the prayer of Your unworthy servants and grant us, who ask, Your great mercy.”

Kontakion of the Most Holy Theotokos before the icon of Her "Tenderness" of Seraphim-Diveevskaya

I imitating the barren fig tree, / I, accursed, do not bring tenderness of the fruit and am afraid of the cross, / but, looking at the miraculous icon of Thy Tenderness, Lady, / I groan from the heart and cry out: // kindly give spiritual and heartfelt tenderness.

Translation: Imitating the barren fig tree (), I, accursed, do not bear fruit at all and am afraid of beheading, but, looking at the miraculous icon of Your Tenderness, Lady, I sigh heartily and cry out: “Have mercy, Merciful, and me, petrified in heart, do good and give spiritual and heartfelt humility."

Prayer to the Most Holy Theotokos before the icon of Her "Tenderness" of Seraphim-Diveevskaya

Oh, Most Holy Lady Mistress, Virgin Mother of God! Accept our unworthy prayers, save us from the slanders of evil people and from vain death, give us repentance before the end, have mercy on our prayers and give us joy in sorrow. And deliver us, O Lady Lady Theotokos, from all misfortune, misfortune, sorrow, illness and all evil, and grant us, Thy sinful servants, to the right hand at the second coming of Thy Son, Christ our God, and the heirs of heavenly successors eternal life with all the saints for endless ages. Amen.

Second Prayer to the Most Holy Theotokos before the icon of Her "Tenderness" of Seraphim-Diveevskaya

Accept, all-powerful, Most Pure Lady, Lady of the Theotokos, these honest gifts, the only applied ones to You, from us, Your unworthy servants: chosen from all generations, the highest manifestation of all heavenly and earthly creatures, for God's sake, for the sake of You Let us know the Son of God and become like His holy Body and His most pure Blood; even so blessed are you in the generations of generations, God-blessed, brighter than Cherubim and more honestly existing Seraphim. And now, all-singing Most Holy Theotokos, do not stop praying for us, Thy unworthy servants, so that we may be delivered from every advice of the evil one and from every circumstance and keep us unharmed from every poisonous application of the devil; but even to the end, by Thy prayers, keep us uncondemned, as if by Thy intercession and help we save, glory, praise, thanksgiving and worship for everything in the Trinity to the One God and all the Creator we send, now and forever, and forever and ever. Amen.

Third Prayer to the Most Holy Theotokos before the icon of Her "Tenderness" of Seraphim-Diveevskaya

Oh, Blessed Virgin Mother of God, Christ the King and our God Mother, Tenderness Treasure and mercy Source, soul-saving gifts to the good Giver and grieving souls to the gracious Comforter! We bow down to You with love and humbly pray before Your holy icon: implore, Mistress, Your beloved Son, Christ our God, to have mercy and save us, perishing in sins; breathe into our souls sincere repentance and pious compunction, grant to our prayers cleansing tears; beneficial to life, temporal and eternal salvation, mercifully, Lady, grant us; die the world, this holy temple [ or: save this holy abode] well, send us serenity and abundance of the fruits of the earth, and at the end of our belly, do not deprive us of Your motherly intercession and help, but by Your intercession we will safely pass the ordeal of the air and be worthy of an inheritance. To her, Omnipotent Queen, Joy of all joys and the whole Christian consolation of the world! Help us even now, and when most of all we need Thy saints' help, and save us with Thy motherly prayers to Christ God, to Him with the Father and the Holy Spirit all glory, honor and worship befits now and forever, and forever and ever. Amen.

Canons and Akathists

Akathist to the First Holy Mother of God before the icon "Tenderness" Serafimo-Diveevskaya

[from the handwritten akathists of the Seraphim-Diveevsky Monastery]

Text approved by the Holy Synod
Russian Orthodox Church
October 21, 2016 (Journal No. 96)

Kondak 1

Chosen from all generations of the Mother of God and the Queen, tenderly praying for us to the Lord and the image of His Tenderness bestowed on us graciously, laudatory singing and prayer we bring to Thee, Mother of God. You, like our All-Merciful Intercessor and All-Good Helper, deliver us from all troubles, let us call Thee:

Ikos 1

The angel of the earth and the Heavenly man, the Monk Older Seraphim Icon Your Holy, the Mother of God, Yako, the precious treasure in his Kellya tie, and before it :

Rejoice, having gladdened fallen mankind with Your all-holy Christmas;

Rejoice, thou who incorruptibly gave birth to the Savior of the world and wonderfully preserved virginity.

Rejoice, blessed Mother and Virgin;

Rejoice, most glorified Mother of God.

Rejoice, beautiful chamber of God the Word;

Rejoice, light-bearing bed of the King of kings.

Rejoice, having brought the reality of prophetic verbs;

Rejoice, apostolic sermons are a strong help.

Rejoice, praise of the venerables and magnificence of the virgins;

Rejoice, exaltation of the human race.

Rejoice, consolation of the sorrowing;

Rejoice, healing of the sick.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 2

Vidayus himself virginity of obsessy, Blessed Seraphim, diligently Molay, the Mother of God, about helping and healing, and CE, ABIE appeared to him in the light of Heaven with the Apostolic Peter and John theologian and, Retrosh: "This from our kind", healing soon Thou hast given him, let him sing unceasingly to Your Son and God the song of praise: Alleluia.

Ikos 2

Understanding your healing, which was accomplished by Your visitation of grace, the blessed Seraphim glorified, O Mother of God, I grant him Your mercy, but reverently reverence the holy icon and partake of this grace, we call upon you, bowing down:

Rejoice, having gladdened the chosen one of God with Your visit;

Rejoice, in the affliction you gave him healing quickly.

Rejoice, having graciously named it to your family;

Rejoice, having enlightened him with divine revelations.

Rejoice, in the course of his life you appeared to him many times;

Rejoice, thou who invisibly strengthened him for the exploits of fasting and prayer.

Rejoice, in desert life and seclusion, his sweet Interlocutor;

Rejoice, from the enemy visible and invisible, sovereign of his Intercessor.

Rejoice, and to us sinners showing from Your icon a lot of mercy and bounty;

Rejoice, and not depriving us unworthy of Your graceful deeds.

Rejoice, our healer of ailments free of charge;

Rejoice, joyful satisfaction of our sorrows.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 3

The power of God acts through the holy icon of yours, the mildness, called, the Mother of God, becoming a prediest and healing in Kellya.

Ikos 3

Having faith and love for You, O Theotokos, Venerable Seraphim according to God puts all his hope on You, reverently reveres Your holy icon, burning candles and oil before her and praying warmly to You, that you may be his Helper for salvation. For this we also pray to Thee, Pre-blessing, and with zeal we sing:

Rejoice, worldly light, enlightening the pagan darkness with the Light of Christ;

Rejoice, all-golden stump, in it the Heavenly Bread has been prepared.

Rejoice, Daylighter of the Sun of Truth;

Rejoice, dawn of the immortal immortal life.

Rejoice, renewal of fallen human nature;

Rejoice, destruction of ancient enmity.

Rejoice, joyful contemplation of the saints;

Rejoice, sweetness, sweetening the bitterness of sin.

Rejoice, cloud, the dew of saving source;

Rejoice, alabaster, full of Divine peace.

Rejoice, softening of hardened hearts;

Rejoice, return of faith and piety.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 4

Avoid the storms of sin and come to help us in a quiet haven of repentance, Most Pure Virgin, the Redeemer and Savior of our souls, who gave birth to and has motherly boldness towards Him; stretch out Your God-bearing hand to Him and beseech His all goodness to have mercy on us and save us, so that we thankfully sing to Him the song of praise for You: Alleluia.

Ikos 4

I heard about the premium miracles of your, the Virgin Devo, from the icon of the holy shrums of the revealed and confined, we rejoice in the sinning, Yako gave us such a graceful guarantee of your favor, all-inclusive, and from joyful and grateful, erected by Sith singing:

Rejoice, thou who graciously received the abode of virgins under the Mother's protection;

Rejoice, thou who didst spread the small and wretched abode and enrich it spiritually.

Rejoice, Thy promise, spoken to the righteous Seraphim about her, faithfully fulfilled;

Rejoice, deigning to abide in her as Your icon.

Rejoice, our most holy hope;

Rejoice, our blessed Mother.

Rejoice, kind Nurse of the virgins;

Rejoice, merciful widows and orphans to the Trustee.

Rejoice, our intercession from invisible enemies;

Rejoice, our Helper in unexpected troubles.

Rejoice, wall protecting us from the sinful temptations of the world;

Rejoice, cover, cover all those who flow to You.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 5

The divine star, Thy holy icon, Virgin Mother of God, invisibly emits the rays of God's grace and illuminates the souls of the faithful. And we, with faith and reverence, kiss, in sorrow, consolation, in sickness, we receive free medicine from Thee, O Lady, and glorify Thy many-sung and most blessed name, joyfully sing to God: Alleluia.

Ikos 5

Seeing You, the Theotokos, Venerable Seraphim on the glorious day of the Annunciation, who came to him in his humble cell with the Angels, the Forerunner, the Theologian and the face of the holy virgins, filled with supreme joy, and his senile face shone with heavenly beauty. But you, illuminating him with the glory of God, mercifully talked with him, as if with a friend of yours, with good promises, rejoicing his soul and with this, urging us to cry out to you:

Rejoice, rejoiced Ever-Virgin;

Rejoice, unbrided bride.

Rejoice, Queen of Above and Below;

Rejoice, Leader of virgin faces.

Rejoice, visiting the earthly from Heavenly heights;

Rejoice, showing Your most pure face as the chosen one of God.

Rejoice, faces of the saints who traveled with you, having;

Rejoice, thou who didst bring the congregation of holy virgins with Thee.

Rejoice, thou who didst show thy glory to the humble and trembling virgin;

Rejoice, thou who didst honor that Thy divine conversations.

Rejoice, having blessed the elder Seraphim with Your visit;

Rejoice, with him and all of us spiritually rejoiced.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 6

Preached and praised everywhere is from the faithful Thy visitation, Mother of God, whom Thou hast vouchsafed the Venerable Seraphim. This is Your all-good visitation, and today we reverently remember, we bring songs of thanksgiving to You, Most Pure One, and we exclaim in praise to Your Son and God: Alleluia.

Ikos 6

Ascend the radiance of the glory of Heaven in the humble cell of the Monk Seraphim, when from the High Heights you came, O Mother of God, with the face of the saints to visit him. But you do not endure the sight, the virgin of the divine vision, fall on your face to the earth, but mercifully you raised it up, O Lady, and your merciful words spoke to her. Marveling at such Thy benevolence, with love and reverence we cry out to Thee:

Rejoice, all-good virgin, who praised virginity to the earthly virgin;

Rejoice, thou who promised her the crown of the Kingdom of Heaven for her fidelity to the Bridegroom Christ.

Rejoice, angels honored and sung by Cherubim;

Rejoice, Archangels surrounded and glorified by the Seraphim.

Rejoice, Forerunner, the Theologian and the face of the holy virgins with Thee miraculously showed in the apparition;

Rejoice, in the appearance of Your good promises to the chosen one of God.

Rejoice, having testified by the fulfillment of Your promises the truth of Your appearance;

Rejoice, our praise and affirmation.

Rejoice, merciful care and charity of monastic cloisters;

Rejoice, Divine beauty of the Church of Christ.

Rejoice, secret consolation of fasters and saints;

Rejoice, shameless hope of the Christian kind.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 7

We, Vladychitsy, Lobyzati holy and all-way Icon, will not let us eat sins for our sake, and Yako multiplyland Mother of Milostivago God, do not rush to our unclean removes, but we accept us graciously, falling towards you with love, gifts of gracious generously Your many miraculous image, let us call with tenderness to the Triune God: Alleluia.

Ikos 7

Divisy and sacred tightly in favor of the favorite of Esuchima, Vladychitsa, the chosen one, Blessed Seraphim: The Breatic Crankshaft on the prayer before the icon of Your Holy Deend the righteous soul in the ruhouse of God, and Idenda from Earth on Horny, contemplate the glory of your heaven and will be out of Rishti, Queen Angels , We are earthly, we ceaselessly appease and sing to You joyfully:

Rejoice, the first adornment of the Mountainous World;

Rejoice, all-strong fence of the bottom of the world.

Rejoice, from Your heavenly all-holy dwelling, adhering to the earthly;

Rejoice, descending from the abodes of the Highest into our much-sorrowful and many-sinful vale.

Rejoice, wiping away tears from weeping and sad eyes;

Rejoice, pouring joy and consolation into the hearts of the afflicted.

Rejoice, widows of the poor, inescapable wealth;

Rejoice, care and protection of motherless orphans.

Rejoice, all-round Helper of the monks;

Rejoice, nun, All-holy Representative.

Rejoice, beginning and foundation of Christian chastity;

Rejoice, wonderful beauty of virginity.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 8

It is strange to see how Your holy icon, the Virgin Mother of God, is filled with the power of God's grace and marvelous miracles exude with Your good will, O All-good One. We, too, having acquired this for consolation and healing, thankfully praise Thee, Most Pure Lady, and sing to God born from Thee the Angelic song: Alleluia.

Ikos 8

Give us all that is good and useful, O Theotokos, from Your all-honorable and many-wonderful image: Thou dost touch our souls and heal our illnesses, as truly the many-merciful Mother of Thy children, O Christ God. In the same way, according to the wealth of blessing, thou art from us such blessings:

Rejoice, glorious and exalted from east to west;

Rejoice, from all Christian generations sung and blessed.

Rejoice, unenviable Giver of spiritual gifts;

Rejoice, blessed Healer of mental and bodily ailments.

Rejoice, hopeless hopes;

rejoice, joy of the afflicted.

Rejoice, refuge of the persecuted;

Rejoice, strong intercession of the faithful.

Rejoice, conversion of unbelievers;

Rejoice, surprising everyone with your miracles.

Rejoice, visiting us with Your mercy;

Rejoice, sincerely wishing to be saved by all.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 9

VSI BOD CHRISTIVISTIVISIANII MAKE, LADYAR, ASHIPSTANDERS HAPPY: J. Bo promised ESI in all whose success. Do not leave us siery and easyness, tako and up to this visit the promise of all the bad executables in the Church of Christ on the Earth, the Virgin Delo, Delicate and Saving People glorifying and Orthodox singing to God: Alleluia.

Ikos 9

The human spirit cannot utter the abundance of Thy bounties and mercies, Mother of God, but praise Thee according to the property, the minds of the incorporeal are perplexed, both Good being, do not disdain our unworthy praises, and even love to You bring

Rejoice, full moon, enlightening night of our sins;

Rejoice, with Your strong radiance dispersing the darkness of our passions.

Rejoice, guide of the erring;

Rejoice, enlightener boo.

Rejoice, young Instructor of chastity;

Rejoice, virginity cover and protection.

Rejoice, wonderfully well-arranged abode of virgins;

Rejoice, showing her Your good pleasure in Your all-honorable image.

Rejoice, giving a good end to those who trust in Thee;

Rejoice, loving and honoring You, unshaming.

Rejoice, one good and blessed among women;

Rejoice, one pure and undefiled Ever-Virgin,

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 10

The Savior to God flesh is the most mutual, the imperishable and Mother of God, to cleanse us, desecrated sins by many, Issop prayers of your saints, in chastity and clean approve and controversial and righteous to prepay the lives of this terrestrial, and the well-inhabitant Christ God, inherit the kingdom of his heaven and with saints Let us sing to Him a song of victory: Alleluia.

Ikos 10

Thou art a wall to the virgins, Virgin Mother of God, and to all Christian souls who have gone away to the Heavenly Bridegroom, even in the agitation of passions they always find Your strong help. We pray to Thee, Omnipotent One, do not let us sinners perish in the blasphemy of passions, but extend to us Thy sovereign right hand and raise us to repentance and a chaste life, and thankfully we call to You:

Rejoice, quiet haven for the swimmer of the sea of life;

Rejoice, blissful refuge of those weary from the storm of passions.

Rejoice, guarantor of the repentance of sinners;

Rejoice, reconciliation of those who repent with God.

Rejoice, Judge of the righteous known pleading;

Rejoice, all-desirable and all-sweet consolation of the saints.

Rejoice, surprise of the heavenly angelic hosts;

Rejoice, unceasing magnificence of the martyr light regiments.

Rejoice, omnipotent joy of righteous women;

rejoice, holy virgin crown.

Rejoice, many-sung glory of the saints.

Rejoice, strengthening of the saints in the right faith.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 11

We bring singing of praise to Thee, Most Pure Theotokos, with Thy holy and miraculous icon we overshadow and strengthen with the prayers of Elder Seraphim. Rejoicing about your sovereign intercession, we cry out to God: Hallelujah.

Ikos 11

With the light rays of Your miracles, Mother of God Lady, illuminate our gloomy souls amid the superstition and unbelief of our days. Seeing Thy mercy and bounty, from Thy icon exuded to us, All-good, and falling to it, we cry out to Thee:

Rejoice, affirmation of Orthodoxy;

Rejoice, spreading of the faith of Christ.

Rejoice, heresy and schism disgrace;

Rejoice, eradication of unbelief.

Rejoice, consoling miracles of Your faithful ones;

Rejoice, thou who does not forsake sinners by thy mercy.

Rejoice, at the hour of death helping those who trust in You;

Rejoice, recompense to those who love You with holy love.

Rejoice, quickening help in sorrows and troubles;

Rejoice, healer of incurable diseases.

Rejoice, quick to listen to humble prayers;

Rejoice, good petition that precedes fulfillment.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 12

The grace of God from Your icon, Virgin Mary, proceeding, overshadows the abode of virgins, gathered by Your chosen Seraphim and arranged well. This icon of Thy, as a pledge of Thy good pleasure, marvelously acquired, we glorify and magnify Thee, Merciful Lady, and slavishly cry out to the Creator: Hallelujah.

Ikos 12

Sing Thy innumerable mercy and Thy many miracles, O All-Perhaps Virgin, we rejoice in sinners, seeing on the icon Your holy face, full of tenderness, even into our souls pours tenderness and to prayers zealous draws us

Rejoice, unwounded Nivo, who has raised Klas a saving man;

Rejoice, Heavenly Ladder, where God descended.

Rejoice, Goro-bearing, drenched by the Holy Spirit;

Rejoice, Tabernacle of the village of the Most High.

Rejoice, most Holy of Holies;

Rejoice, O mystical Tick, the coal of the Divine that has not burned down.

Rejoice, cold heart of ours kindling with love for the Lord;

Rejoice, purifying the uncleanness of our souls with grace.

Rejoice, invisibly strengthening us for spiritual exploits;

Rejoice, helping us to fulfill the commandments of Christ.

Rejoice, you who uproot the soulful habits in us.

Rejoice, soul-searching passions.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 13

O All-Mother! O all-merciful Queen! Mother of God All-good! Beseech Your Son, Christ our God, deliver us from Gehenna fiery and favor the saved parts, so that with the elect we will sing to Him forever: Alleluia.

This kontakion is said three times.

And the packs read ikos 1st, and kontakion 1st.

Prayer

Oh, Blessed Virgin Mary, Christ the King and our God Mother, tenderness treasure and source of mercy, soul-saving gifts to the good Giver and grieving souls to the gracious Comforter! We bow down to You with love and humbly pray before Your holy icon: implore, Mistress, Your beloved Son, Christ our God, to have mercy and save us, perishing in sins; breathe into our souls sincere repentance and pious compunction, give our prayers tears of cleansing; beneficial to life, temporal and eternal salvation, mercifully, Lady, grant us; The world of Umiri, the Holy Temple of this [or: Saint Resident] Good Save, seregoing and the abundance of the fruit of the earthly weighs, and at the end of our belly, you don't have a mother of your intercession and help, and the victim of yours is missing by Nutrition and will be able to inherit the kingdom of heaven . To her, Omnipotent Queen, Joy of all joys and the whole Christian consolation of the world! Help us even now, and when most of all we need Your help, the saints, and save us by Your motherly prayers to Christ God, He, with the Father and the Holy Spirit, deserves all glory, honor and worship, now and forever, and forever and ever. Amen.

Akathist to the Second Holy Mother of God before the icon "Tenderness" Serafimo-Diveevskaya

Permitted by the Publishing Council of the Russian Orthodox Church for private reading

Kondak 1

Chosen from all generations as the Intercessor of the universe, having received the laudatory voice of Your servants, Omnipotent, deliver us from all troubles, so that before Your icon we also sing the Archangel's greetings with an zealous soul:

Ikos 1

The Archangel of God Gabriel, the chief leader of the Heavenly Forces, appears to You, Otrokovitsa, the Eternal Council opening and hedgehog "Rejoice" saying: "You will be the Mother of the Master." The following is true, we dare all unhypocritically sing this joyful voice to You, praying for us:

Rejoice, giving birth to Life to all the wombs; Rejoice, salvation of the sinful world.

Rejoice, Thy Son is risen from the grave; Rejoice, deliverance of Eve's tears.

Rejoice, correcting the ancient serpent; Rejoice, you who have torn apart the bonds of sin.

Rejoice, unspeakable joy for women; Rejoice, door of God's mercy.

Rejoice, unceasing song of angels; Rejoice, God's Chosen Daughter.

Rejoice, creatures of all expectation; Rejoice, hope for all sinners.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 2

Seeing this image of Yours “Tenderness”, exuding healing currents to everyone, we warmly flow to him with humility, in need and sorrow of salvation more often. You begged Christ, like Mati, to grant us every petition, as if we would sing a thankful song before this image: Alleluia.

Ikos 2

The mind of heaven is a seraphim, obsessed with a serious illness lying down; You are praying to heal the disease. But you, Good One, having come in a dream, meekly appeared to him in silence, promising the youth to prolong life. The same, saved from death by You, sweetly sing the touched Seraphim:

Rejoice, highest heaven of heaven; Rejoice, Holy Mother of the Lord.

Rejoice, giving birth to the Abyss of miracles; Rejoice, stamenno bounty all-gold.

Rejoice, for you show mercy to us; Rejoice, you heal every disease.

Rejoice, soul and body medicine; Rejoice, good uprising of the fallen.

Rejoice, triumph of heavenly minds; Rejoice, an appeal to Heaven for sinners.

Rejoice, you pray to God for us; Rejoice, breaking the network of the enemy.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 3

By the power of the Most High, we marvelously preserve, by virtue of the power in the soul, Saint Seraphim is more pure in his youth. You diligently go to the temple of the Most Holy One and, tenderly making a prayer, writing praise in a psalm with your heart, thanking God the All-Generous, give Alleluia to Him.

Ikos 3

Having Thee faithful Companion in life, leave the chosen one of Your young homeland, directing the way to the monastery of Sarov. Composing more in the heart of Your words, the fatherland is my Heaven, pleasing the desert belly on the earth. And, having heard: “There is this from our kind”, You sing to you, your hope:

Rejoice, guiding star of faith; rejoice, guiding my life.

Rejoice, Companion, profitable to God; Rejoice, blood from the storm of passions.

Rejoice, for you guide us to God; Rejoice, you enlighten the soul to save.

Rejoice, unforgotten path of truth; Rejoice, bridge, build up grief.

Rejoice, wonderful Helper of the poor; rejoice, crown, rejoice hearts.

Rejoice, calling us to the Kingdom; rejoice, you open the doors of paradise.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 4

The storms of life will soon save the Mother of God, the blessed widow, promises to give her His lot, to cultivate the blessed land. Meanwhile, the most pure will is obedient, the widow departs on an unknown path, enduring all complacently, until the saint settles in the lot, waiting patiently for the Virgin’s verb, diligently singing to God the Son: Alleluia.

Ikos 4

Hearing the widow the long-awaited verb, proclaimed to her in a thin slumber: “Here is My place in Diveyevo, here is My fourth chosen lot, here you lay your bones, having created a haven for the virgins first.” At the same time, the widow, having risen from the bed, the Mother of the Light for the joy of the saint lightly sings the following praise:

Rejoice, blessed abode of Light; Rejoice, God's chosen lot.

Rejoice, holy tabernacle of God; Rejoice, treasure of good deeds.

Rejoice, boundless sea of mercy; Rejoice, serene soul.

Rejoice, nourishment of widows to purity; Rejoice, precious vessel of virginity.

Rejoice, strengthening of strength in old age; Rejoice, good rod in youth.

Rejoice, Virgin Mary incorruptible; rejoice, blessed of the Lord.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 5

Heeding the voice of the Mother of God, the widow builds the temple of Her name; He gathers a small flock of orphans, in piety brings them back. So in Diveyevo, put the seed of God into the good land at the right time, bring your fruit in patience, as if we are eating from the fruit today, we thank the Good Mother of the Creator of heaven, singing a song about Her: Alleluia.

Ikos 5

Seeing the original mother, as if the monastery had begun to grow, the words of the Virgin Mary in fulfillment, she entrusts her small flock to the elder of Sarov and wisely entrusts the spiritual flock with all nourishment. And, prospering in his life, thanking the source of miracles, the Virgin Mary, for help from Heaven, composes songs of praise to Her:

Rejoice, our quiet joy; rejoice, Tenderness is your name.

Rejoice, Mother of the verbal herd; Rejoice, glorification of this place.

Rejoice, for you extend a cover to us; Rejoice, you gather us to Christ.

Rejoice, virgins You are a bright chamber; Rejoice, protect the orphans from troubles.

Rejoice, God will listen to you; Rejoice, consolation to all who weep.

Rejoice, our infirmity enduring; Rejoice, rich in good things.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 6

Be a preacher of the graces of all in her life, Alexandra is honest. The Name of God is always in the mouth, in the heart and mind is a holy prayer. Tear currents are offered to You, You, Life-Giving Source, revered, but the work of the day is tirelessly creating, burning in spirit and singing to God: Alleluia.

Ikos 6

Shining the light of grace in marvelous Diveevo, the Mother of God stretches Her omophorion over him, the intrigues of the enemy and human slander, the infirmities of the spirit and the passions of the flesh, the needs common to earthly people - the Good Queen satisfies everything, soon helps Her orphans. The same, singing miracles Toya, joyfully reciting these words to Her:

Rejoice, blessed light of salvation; Rejoice, pure hearts are beautiful.

Rejoice, conscience of the world, sweet to all; Rejoice, wide spirit of love.

Rejoice, fragrant flower garden; Rejoice, wand, fearsome enemies.

Rejoice, omnipotent help in weakness; Rejoice, comfort from Heaven in sorrow.

Rejoice, abundant food in poverty; Rejoice, higher than all words.

Rejoice, for you quench God's wrath; Rejoice, you invoke mercy on us.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 7

Wanting to leave this corrupted world, the blessed one, together with orphans, collects and the Mother of God the inheritance handed to her, Pachomius begs the elder to observe; He accepts the most pure image on Percy and betrays the spirit in the hands of the Lady. Filled with sorrow, Pachomius listens to her and sings a song to her tombstone: Alleluia.

Ikos 7

The new Guardian Angel of Diveev, the lot of the Virgin and the organizer of the virgins, was sent by the Most Pure Being Seraphim. Together with the laudatory Peter, with John, in the cell the Virgin appeared inexpressibly, bright, with the face of the martyrs of the saints, fragrant with heavenly peace. “You do not leave My virgins,” he broadcasts, he promises help to him all the days, he brings her his verbal gift:

Rejoice, beautiful glory of the prophets; Rejoice, krine of paradise.

Rejoice, martyrs' song of great voice; Rejoice, wiping away my tears.

Rejoice, you who have not forgotten sinful prayers; Rejoice, visiting Your orphans.

Rejoice, our guarantor before the Son; Rejoice, bringer of peace with God.

Rejoice, soul of the Bridegroom Betrothed; Rejoice, door to those called to the feast.

Rejoice, manifestation of secrets from the ages; rejoice, Devo, to you my singing.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 8

The communicant of strange visions, the blessed, gracious elder Father Seraphim, accepts the unforgettable covenant of the Virgin Mary to his heart and, by Her we lead, builds a special monastery for the virgins; He gives measure to the cathedral church, circles the holy place with a groove, faithfully shepherds the flock of the Most Pure One, establishes the rule of life and rank, inspires God to sing: Alleluia.

Ikos 8

With a whole mind, crucifying Christ, anticipating the bliss of paradise on earth, girdling the saint, as if the blessings of those guilty, Mary, who gave birth to us Who saved us, the Arkhangelsk Toy, hedgehog “Rejoice”, always diligently with the simplicity of filial. Imitating that, Mary's destiny to this day bypasses its ancient limit, singing praises to the Virgin Mary, but Toya will be a partaker of joy:

Rejoice, Virgin Mother of God; Rejoice, giving birth to the Savior Christ.

Rejoice, thou who didst contain God in thy womb; Rejoice, Thy fruit is the way of life for us.

Rejoice, guilty of eternal joys; Rejoice, glory and joy of the Church.

Rejoice, wedding of pure virgins; Rejoice, generous Mother of the monks.

Rejoice, majesty of all mothers; rejoice, home, full of grace.

Rejoice, quenching arrows in the days; Rejoice, you drive away fears in the night.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 9

All the powers of the angels, the Virgin, the highest, incessantly praise Thee, our hearts, the lordships of the sun are truly pure, Thee magnifies all creation without end. You are the Intercessor for us, wake up to the Son and God on the day of the terrible Judgment; then do not forget the sinful prayers, vouchsafe us to God always singing: Alleluia.

Ikos 9

Vitiy of the many-voiced tongue cannot adequately sing Your sweet face, O Devo and Mother of the Lord of Heaven. The multiplication of the heart fills the dews of tenderness with Your wonderful gifts and powers, gives the eyes of all sources of tears. Your holy image with a burning candle always cheers the gaze of an old man praying, always kneeling before him, zealously praising Thee with this singing:

Rejoice, hopeless hope of all; rejoice, heart dew of tenderness.

Rejoice, truth deprived of clothes; Rejoice, source of salvation for all of us.

Rejoice, cast down the demonic face; Rejoice, forbidding the devil with a threatening demon.

Rejoice, uprising of the despondent in spirit; Rejoice, club of those sleeping in evil.

Rejoice, punishment of stubborn souls; rejoice, for all things are possible for you.

Rejoice, in bitter works there is sweetness for all; Rejoice, Mati, joy to all who mourn.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 10

Having sowed salutary fasting tears, the elder from the Virgin reaps in joy the broadcast: “You will soon, beloved, be with us.” And he is calm in spirit, in living hope, he prepares his departure from the world. Tired of his prayer and instructions to keep his orphans, he teaches: “From today to you, Good preservation is one; you have many nurses, children, but will not my father be me, look for consolation on my tomb, and in need and in sorrow come to me; and I believe that the Lord will give you consolation, that the singing of you rises up from you to Him: Alleluia.

Ikos 10

Thou art a wall to the virgins, Most Pure Virgin, from the wiles of the enemy, from need and anger, for Thee entrust us, holy Seraphim. And in the hour of trial, our confused spirit to You, we lift up in a humble prayer: Oh, be the Helper of Your orphans, let us merrily praise Thee, Blessed, world-wide glory, unchanging praise:

Rejoice, affirmation of Your faithful; Rejoice, strong orphan wall.

Rejoice, praise to the Holy Church; Rejoice, deep mind with a high mind.

Rejoice, our unfading flower; Rejoice, glorified city of the King.

Rejoice, ladder leading to God; Rejoice, light cloud of Christ.

Rejoice, dew that produced the fleece; Rejoice, you are a ready cover for everyone.

Rejoice, our known hope; Rejoice, maiden praise unmarried.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 11

Every song is overcome today by the multitude of Thy good deeds; Your mercy extends to the whole world, the glory of heaven and the joy of the earth. The voice of the God-pleasing Mother, Your Son will always listen, Virgin. Joy with all joy You, Gracious, - we will never be silent to call. Tako Bo call you reverend, singing to God, our intercessor after the grave: Alleluia.

Ikos 11

The chamber of the longed-for elder has opened the light, in prayer to You I will adore, Virgin, in front of this image “Tenderness”. In the hand of the most pure soul, you took it to another endless life in paradise villages. Weeping child, deprived of their father, touched by the new knowledge of mercy to Your elder, dissolving the tears of the tomb with a red song, Thee majestic praise according to You, Mother alone, considering:

Rejoice, groaning of the dark powers; Rejoice, triumph of righteous souls.

Rejoice, sobbing of the gatekeepers of hell; rejoice, for nature sings to you.

Rejoice, deposing the prince of ordeals; Rejoice, pride that humbled the demons.

Rejoice, name desired by the saints; Rejoice, in the hour of death Helper.

Rejoice, unspeakable joy for us; rejoice, at that hour hear our voice.

Rejoice, tenderness of our hearts; Rejoice, propitiation of God.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 12

A blessed pledge in the fence, as a child of the Diveyevo elder, leave the image of this Most Pure “Tenderness”. Himself radiantly rejoicing in glory, the Heavenly Mother earnestly prays to the orphans to observe him mercifully, so that they do not slumber despondency with sleep, but let the oil of light fill them up, enter the chamber with their Bridegroom, singing the eternal Angels' song: Alleluia.

Ikos 12

Today we sing of Yours, Mother of God, glory and mercy to sinners, to demons power; we all celebrate your miracles brightly. Having immeasurably sanctified You all, Immaculate, God put You by people in an all-powerful fortress: for You are listened to by That ear. By Thee we save all every hour, we bring Thee such a song according to:

Rejoice, eternal treasure of life; rejoice, holy ark of righteousness.

Rejoice, endless praise to people; Rejoice, golden priest of faith.

Rejoice, God's favor; Rejoice, salvation of all men.

Rejoice, martyr of all boldness; Rejoice, song of your saints.

Rejoice, adornment of righteous women; Rejoice, land of good wishes.

Rejoice, holy banner of the church; Rejoice, good Mother to us sinners.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 13

O All-Permanent Mother, give salvation to everyone, All-good, tenderness of hearts, yes, we always protect with the fear of God, we will avoid the destructive nets of the fighter, and so with Your prayers we will save, forever praise the good Creator: Alleluia.

This kontakion is read three times, then the 1st ikos "Archangel of God..." and the 1st kontakion "Chosen from all generations...".

Prayer

O Most Holy Lady, Mother of God Virgin! Accept our unworthy prayers, save us from the slanders of evil people and from vain death, give us repentance before the end, have mercy on our prayers and grant joy instead of sorrow. And deliver us, O Lady Lady Theotokos, from all misfortune, misfortune, sorrow, illness and all evil, and vouchsafe us, Thy sinful servants, to the right hand at the second coming of Thy Son, Christ our God, and the heirs of us be worthy of the Kingdom of Heaven and eternal life with all the saints for everlasting ages. Amen.

Canon of the Most Holy Theotokos before the icon "Tenderness" of Seraphim-Diveevskaya ("Joy of All Joys")

Canto 1

Irmos: I will open my mouth, and the Spirit will be filled, and I will burp out the word to the Queen Mother, and I will appear, brightly, triumphantly, and I will sing, rejoicing, Those miracles.
Chorus:
Have mercy, have mercy, have mercy, O Lady, on me, Thy sinful and unworthy servant, who dares to sing Thy miracles.
Holy Mother of God, save us.
Most Pure Mother of God, do not reject me, the accursed and unclean, who dares to sing Your miracles, Tenderness.
Glory: Another refuge and warm intercession to Your Son and our God is not imam, Omnipotent, the same vouchsafe me, a sinner, to praise Your miracles.
And now: I am obsessed with slothfulness and overwhelmed with passions, Thy indispensable servant, Mistress, I am perplexed to praise and glorify Thy miracles according to the property.

Canto 3

Irmos: Your hymnologists, the Theotokos, the Living and Independent Source, spiritually affirm the face of your copulation, in Your Divine glory vouchsafe the crowns of glory.
Holy Mother of God, save us.
I am the only one, accursed, who has sinned more than all people with life, Most Pure, but, trusting in Your bounty, I call: vouchsafe me spiritual tenderness.
Holy Mother of God, save us.
No one, running with faith under Your Divine Protection, Mistress, thinness comes from You, the same and I, many sinners, daring, I call: vouchsafe me Divine tenderness.
Glory: Jacob, having seen the Divine ladder, said: this is the degree of God, even thou art, Prepetaya; the same I pray to Thee: vouchsafe a good ascent to virtue and to me, unworthy of the cruelty.
And now: You are obedient to all in sorrows and circumstances of the soul and body, the Lord, the Good Mother of God, so also to me, fiercely overwhelmed by passions without a place, give tears of compunction and Thy, Virgin, motherly intercession.

Lord, have mercy (three times).
Sedalen, voice 5
Exceeding my head, my sins, Mistress, I am defiled by them, and there is no healing in my flesh, but You, the Many-merciful, grant my soul tears of repentance for the cleansing of sinful defilements and bodily ailments heal, Doctor of all kinds and the Lord gave birth.
Glory, and now: Wounds of the soul attracted to me and bodily illnesses, Lady, but You, as if Merciful, heal both, giving me the inexhaustible gift of spiritual tenderness, and may I unceasingly glorify Your all-powerful intercession.

Canto 4

Irmos: Sit in Glory on the Throne of the Divine in a cloud of lightness, the Most Divine Jesus has come to the Incorruptible Hand and the salvation calling: glory, Christ, to Your power.
Holy Mother of God, save us.
Where Thy grace overshadows, Lady, there all sorrow is consumed, joy is settled, even to me, unworthy, vouchsafe, crying: Rejoice, Mother of God, all the joys of Joy.
Holy Mother of God, save us.
Tears are not imam, accursed Az, below spiritual tenderness, but Itself, like the Merciful, favor these tributes to me, but I cry out: rejoice, Virgin Mary, Joy of all joys.
Glory: I am weak and cursed by sinful scabs, heal, Most Pure, pour out Your mercy with oil, and lift up singing to You: rejoice, Mistress, Joy of all joys.
And now: Darkened by the mind in worldly sweets, but You, Lady, the light of my darkened soul, drive away the darkness of my passions, so that I may be enlightened by You, crying out: Rejoice, Bride of the Bride.

Canto 5

Irmos: Terrified of all about Your Divine glory, You are more, Unskilled Virgin, had you in the womb over all God and gave birth to the Childless Son, who gives peace to all who sing about You.
Holy Mother of God, save us.
As long as the enemy reviles and casts down the valley of me, weak and weakened by the fierce soul and body: have mercy, Mistress, and bring down the enemies that fight me, All-singing, giving peace to my soul.
Holy Mother of God, save us.
Above all, the Angel and the Archangel appeared to you, the Pure Mother of God, the same I pray to Thee, the arrows of the enemy, sophisticated on me, crush, give peace to the soul.
Glory: As long as, my soul, you remain in sins, having no end to the sinful custom, arise from the depths of evil, looking at the sovereign intercession of the Most Pure, always quick to help you and with His grace the peace of the soul and body giving.
And now: Joy, and gladness, and Divine joy, Virgin Unskilful, multiply God for us: behold, weeping fiercely, we rejoice in Your prayers.

Canto 6

Irmos: This divine and all-honorable feast, God of Wisdom, Mother of God, come, let us clap our hands, we glorify God who was born from Her.
Holy Mother of God, save us.
The joys of Divine majesty, as if from the beginning of joy, we bring thanksgiving voices, diligently revering Yu, as our representative.
Holy Mother of God, save us.
Worthy of You is a song of joy, Pure Virgin, rejoicing, we bring, getting rid of troubles with Your prayers.
Glory: Angelic tongues worthy of Your praise cannot sing, Pure, but now we, having slavishly ascended, bring Gabriel's joy to Thee.
And now: Like a Divine refuge, we have acquired Your cover all over to God, in adversity, and in persecution, and sins, we resort to You and You accept the change, Most Pure.

Lord, have mercy (three times). Glory, and now:
Kontakion, voice 3
Souther imitating the barren fig tree, I, accursed, do not bear tenderness of the fruit and am afraid of the cut, but, looking at the miraculous icon of Thy Tenderness, the Lady, I wail from the heart and cry out: Tendered, Merciful, and to me, a petrified heart, favor the tribute of the soul and heart tenderness.
Ikos
I overcame my sins of the harlot, and the harlot, and the publican, and the robber, and the Ninevites, I am one, cursed more than all people, and, having lost grace and boldness to the Lord, I groan from my heart and cry out: Thou intercessor and guarantor of the salvation of my sinful soul, bless me, giving me spiritual and heartfelt tenderness.

Canto 7

Irmos: Do not serve the creature of God's Wisdom more than the Creator, but, the fiery rebuke is masculinely right, rejoicing, singing: revered of the fathers, Lord and God, blessed be Thou.
Holy Mother of God, save us.
The river of Thy inexhaustible mercy to all sinners, Mistress, pour out, the same I pray: water my thirsty soul and my heart parched with sins, yes, bless, I will sing: Lord and God, revered by the fathers, blessed be Thou.
Holy Mother of God, save us.
Even obedient to all in sorrows and circumstances of soul and body, Lady, do not reject me, unworthy, but make me sing: the Lord and God of the fathers, blessed be Thou.
Glory: Do not reject, Mother of God, me, wounded by the advice of the serpent, do not disdain me, the stinking sins of many, but make me always sing: the Lord and God of the fathers, blessed be thou.
And now: When thrones are placed at the Judgment and all earthly people appear at the Judgment Seat of Christ, then show me, Mistress, Mother Thy intercession and inexhaustible help, crying out: the Lord and God of the fathers, blessed be Thou.

Canto 8

Irmos: Pious youths in the cave Nativity of the Mother of God saved to eat; then what was formed, now active, lifts up the whole universe to sing to you: Sing to the Lord, deeds and exalt him forever.
Holy Mother of God, save us.
Deliver me fear, O Lady, malice and air ordeals. Show on me, unworthy, Your great mercy, who sings: Sing to the Lord, deeds, and exalt Him forever.
Holy Mother of God, save us.
Deliver me, Immaculate, the embitterment of evil people and crafty demons, tremble for the name of Your great one, like smoke disappear; but in the tenderness of your heart, vouchsafe to sing: Sing to the Lord, works, and exalt Him to all ages.
Glory: The dark power of the prince, always fighting me, weak and despondent, extinguish the kindled arrows, All-singing, and make me sing thanksgivingly: Sing the Lord, deeds, and exalt him forever.
And now: Accept my wretched singing, All-merciful Lady Virgin, Lady Mother of God, covering those who sing with Your motherly mercy: Sing to the Lord, deeds, and exalt Him forever.

Canto 9

Irmos: Let every earthly one leap, Enlighten with the Spirit, let the nature triumph of the incorporeal minds, honoring the sacred triumph of the Mother of God, and let it cry out: Rejoice, Blessed Mother of God, Pure Ever-Virgin.
Holy Mother of God, save us.
Whenever my strength is exhausted in the exodus of my sinful soul from this accursed and filthy body, then most of all show on me, unworthy, Thy strong muscle, All-good, let me joyfully cry out to You at the hour of my death: Rejoice, All-Blessed Theotokos, Pure Ever-Virgin.
Holy Mother of God, save us.
I am poor and wretched from good deeds, without spiritual tenderness, Merciful, You Yourself grant me, yes, I cry out with gratitude: Rejoice, All-Blessed Mother of God, Pure Ever-Virgin.
Glory: Sprinkle me with the hyssop of Thy mercy, O Most Pure One, that I may be cleansed of my grave and fierce iniquities, and in the tenderness of my soul, I cry out from my heart: Rejoice, All-Blessed, Pure Ever-Virgin.
And now: Even though I thought in my soul, by the strength I brought singing to You, the Lady, do not reject it with Your usual mercy and do not loathe me, sinful and unclean, but always make me sing to You in tenderness: Rejoice, All-Blessed Mother of God, Pure Ever-Virgin.